Space with God

Scripture: Genesis 28:10-22

Title: Space with God

Structure:

  • Introduction – S.P.I.R.I.T.
  • Jacob’s space with God
  • Our space with God
  • Conclusion

Introduction:

‘Wifi’ – we rely on it so much these days

–         Wifi enables us to interact with others on Facebook

–         To search a world wide database for all the answers to our questions

–         To watch TV shows and YouTube clips, to download stuff,

–         To send and receive email messages

–         To pay our bills and so on

–         I really don’t understand how Wifi works

–         I only know that Wifi gives us the capacity to interact with a whole different world – not the physical world but a virtual world of data and information

 

‘Spirituality’ – you sometimes hear that word (but not as much as wifi)

–         In popular culture these days it’s not cool to be religious but it’s okay to be spiritual

–         If you Google that word ‘spirituality’ it takes you down a whole lot of rabbit holes

 

What then does it mean to be spiritual?

–         Well, if wifi is your capacity to connect with the virtual world of the internet – to interact with others on-line

–         Then spirituality is our capacity to connect with God – to interact with His Spirit in other words

 

I have used the metaphor of wifi to illustrate what we mean by spirituality

–         Jesus used the metaphor of the vine and its branches. Jesus said…

–         No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine, you are the branches… Remain in me.  [1]

 

In very basic terms we could say that, for Christians, spirituality is Christ’s way of being with us as well as our way of being with Jesus

 

Today we begin a new sermon series which I’m calling ‘Being with God’

–         It is essentially about Christian spirituality

 

Now some of you may not think of yourselves as all that ‘spiritual’

–         You might think, I’m more of the down to earth or practical type

–         But being practical and down to earth doesn’t make you any less spiritual

–         In fact it probably makes you closer to God if anything

–         All human beings have the capacity to relate with God and so we are all spiritual beings whether we are aware of it or not

 

Rebecca Nye, who has written a book on children’s spirituality, has a wonderful acronym which I’m borrowing for this series [2]

 

Her acronym spells the word S.P.I.R.I.T.

–         S stands for Space

–         P stands for Process

–         I stands for Imagination

–         R is for Relationship

–         The second I stands for Intimacy

–         And the T stands for Trust

–         Space, Process, Imagination, Relationship, Intimacy & Trust

 

These are all crucial aspects or essential elements of Christian spirituality

–         We need these six things to connect with and interact with Jesus

–         Spirit is our equivalent of a wifi connection with God

–         Over the coming weeks I plan to unpack each of these elements, starting with Space this morning

 

By space we don’t mean ‘Space the final frontier…’

–         It’s not space as in Star Trek or Star Wars

–         But space as in a sacred place

–         A special place where you connect with God

–         A space that especially helps you to be more aware of God’s presence

 

Jacob’s space with God:

To help explore this idea of sacred space please turn with me to Genesis chapter 28 – page 32 near the beginning of your pew Bibles

–         To set the scene a little Jacob, the grandson of Abraham, is on the run from his twin brother Esau – and Jacob has an encounter with God

–         We pick up Jacob’s story from verse 10 of Genesis 28…

 

10 Jacob left Beersheba and started toward Haran. 11 At sunset he came to a holy place and camped there. He lay down to sleep, resting his head on a stone. 12 He dreamed that he saw a stairway reaching from earth to heaven, with angels going up and coming down on it. 13 And there was the Lord standing beside him. “I am the Lord, the God of Abraham and Isaac,” he said. “I will give to you and to your descendants this land on which you are lying. 14 They will be as numerous as the specks of dust on the earth. They will extend their territory in all directions, and through you and your descendants I will bless all the nations. 15 Remember, I will be with you and protect you wherever you go, and I will bring you back to this land. I will not leave you until I have done all that I have promised you.”

 

16 Jacob woke up and said, “The Lord is here! He is in this place, and I didn’t know it!” 17 He was afraid and said, “What a terrifying place this is! It must be the house of God; it must be the gate that opens into heaven.”

 

18 Jacob got up early next morning, took the stone that was under his head, and set it up as a memorial. Then he poured olive oil on it to dedicate it to God. 19 He named the place Bethel. (The town there was once known as Luz.) 20 Then Jacob made a vow to the Lord: “If you will be with me and protect me on the journey I am making and give me food and clothing, 21 and if I return safely to my father’s home, then you will be my God. 22 This memorial stone which I have set up will be the place where you are worshiped, and I will give you a tenth of everything you give me.”

 

May the Spirit of Jesus illuminate this reading for us

 

We were recently in the South Island and were lucky enough to travel down the West Coast

–         We had never been there before, so it was new and exciting

glacier-country-franz-josef-1

We stayed a couple of nights at Franz Josef and during the day we walked up the valley to where you could see the end of the glacier about 500 metres away

–         You can’t actually walk on the glacier anymore unless you go in a helicopter

 

We could see where the glacier used to be – how it has carved out this massive path through solid rock

–         For thousands of years the glacier ice has been slowly advancing and receding, moving mountains as it goes

–         The glacier is God’s chisel

 

There’s a fault line that runs down the valley to the petrol station in the township of Franz Josef and a splinter fault running at right angles to the valley

–         It is a real intersection for the forces of nature

 

Strangely, I felt quite peaceful in that environment

–         The largeness of that space made me conscious of how small I am

–         The oldness of the space made me think how short and insignificant my life really is

–         And the wildness made me aware that I wasn’t in charge

–         I was subject to powers far greater and far older than me

 

Now you may be wondering, how does all of that give you a sense of peace?

–         Well, it’s difficult to explain really – it just does

–         Perhaps it’s the peace which comes from perspective – all your problems fade into insignificance against the grandeur of that kind of background

–         Or maybe it was the understanding that God is in control here, not me

–         And because God is in control I don’t need to worry

–         My life is in his hands

–         Whatever the reason, the bigness of the environment made me feel lighter and freer – it was wonderful

–         For me those mountains and glaciers, and the valleys in between, all that ancient wide open space, was sacred

 

In Genesis 28 Jacob is on the run from his brother Esau

–         Jacob had tricked Esau out of his birth right and the blessing too

–         Naturally Esau was angry

–         Jacob was between a rock & a hard place – he had little choice but to run

 

Alone, scared, exhausted and in an unfamiliar place, Jacob lies down to sleep

–         He is so tired he uses a stone for his pillow

–         And when he dozes off the Lord God appears to him in a dream

 

This morning we are talking about the importance of space in our spiritual lives – that is, in our interactions with God

–         Jacob’s encounter with God takes place, not in wakeful control, but at a time when his guard is down, while he is asleep [3]

–         It also takes place when he has been forced to leave home – while he is on his way into exile

 

The initiative for this encounter is with God

–         Jacob hasn’t been praying or seeking God in anyway – he’s just been running for his life

–         So this interaction is unexpected from Jacob’s point of view

 

Jacob knows on some level that he has done wrong and, if anything, he isn’t expecting grace or encouragement – he’s probably feeling guilty and expecting punishment

–         Yet there is no word of reproach from God

–         There is no telling off, no reprisal

–         The Lord himself stands beside Jacob

–         Wow – imagine that – seeing God stand beside you

–         God isn’t up in heaven sitting on his throne looking down on Jacob

–         He is ‘down to earth’ standing alongside Jacob

 

The main point of Jacob’s vision of the stairway reaching from earth to heaven with angels going up & down, seems to be that heaven and earth are connected

–         Angels are heavenly messengers, running errands for God, so there is an on-going connection between heaven and earth

–         Heaven is in fact coming to earth

–         Jacob can count on the resources of heaven

 

In Jacob’s dream the Lord introduces himself and reiterates the promise he had made to Abraham – Jacob is now the beneficiary of that promise

–         Then the Lord basically says three things to Jacob…

–         I will be with you, I will protect you and I will bring you back to this land

–         Presence, protection and homecoming

–         That was not what Jacob was expecting to hear but it was exactly what he needed to hear

 

When Jacob woke up he said…

–         “The Lord is here! He is in this place and I didn’t know it. What a terrifying place this is. It must be the house of God; it must be the gate that opens into heaven.”

 

It was God’s presence in that place that made it sacred space

–         As a memorial to God’s presence Jacob set up a stone and poured olive oil on it to consecrate it to the Lord

–         Then he named the place “Bethel”

–         Beth means ‘house’ and El is one of the names of God

–         So Bethel means ‘House of God’

–         This is sacred space

 

One thing we note is that it’s not just the physical space which is in view here – Jacob’s emotional space also gets a mention

–         He says, ‘what a terrifying place this is’

–         The presence of God is often presented in the Bible as a frightening thing for human beings

–         In a paradoxical way the fear of God actually gives us a deeper sense of peace

–         When we fear God our other fears don’t seem like such a big deal

–         Like walking in the mountains – being in the presence of something far older and more powerful gives us perspective, setting us free from our petty anxieties

 

The point is, Jacob’s encounter with God has put Jacob in a better emotional space

 

God has made promises to Jacob so Jacob makes a promise to God

–         He will worship God and give the Lord 10% of everything God gives him

–         We call this 10% a tithe

–         Giving in proportion to what we receive

 

The obvious thing to note here is that financial giving is an act of spiritual worship

–         Jacob’s tithe is not a tax – it’s freely promised by Jacob

–         By giving this tithe Jacob is acknowledging that everything he receives actually comes from God and therefore belongs to God

 

Sometimes when we give our offerings in church or through AP’s we might think we are doing God a favour, giving to God out of our own resources

–         But that’s not right – that’s entitlement thinking

–         Everything we have is a gift from God including the ability to work and earn money

–         There are plenty of people in the world who work harder than us and get paid a lot less

–         When we make an offering to the church we are simply returning something to God which came from him in the first place

–         It’s not our money, it’s His

 

The point we shouldn’t miss here is that Jacob’s spirituality permeated the rest of his life

–         It wasn’t something abstract or out there, separate from his life

–         Jacob’s spirituality affected him emotionally and financially

 

Okay, so Bethel was Jacob’s sacred space with God

 

Our space with God:

What about our sacred space with God?

–         Where is it that you are especially aware of God’s presence?

 

For many people the church sanctuary is sacred space

–         After all, it is where people gather for special occasions like weddings and funerals

–         It is also where we come together to sing songs of praise to God, to hear his word, receive communion and take care of our relationships together

–         All special, all sacred and meaningful rituals which support our spiritual life

 

One of the things people notice about this auditorium is that it actually looks like a church

–         It has been purpose built and consecrated as a church

–         It’s not just a generic warehouse style building

–         It’s not that God can’t meet with people in a warehouse – he can

–         It’s more that there is something special about the feel of this place

–         This is more obviously a sacred space

 

When we look around in this auditorium we see a huge space above us

–         From a practical point of view having this massive space overhead doesn’t make sense – it’s difficult to heat, hard to change the light bulbs and doesn’t seem to serve any functional purpose – But I like it

–         It speaks to me of the largeness of God – the spaciousness of God

–         In a way it reminds me of being in the mountains

 

I suppose because church buildings are sacred space they can potentially be a touchy subject if we make changes to the place

–         The thing to keep in mind here is that we worship God, not the space

–         What makes a space sacred is God’s presence

–         Jesus said, “For where two or three are gathered in my name, I am there among them.” [4]

–         Where Christ is, there God is also

–         That means it’s not the architecture which makes a building sacred space, it is Christ among his people who make it sacred

 

While we don’t worship this space we still want to take care of it – to maintain it, keep it clean and tidy and safe for people

–         You know how it is – when you have people coming over to your house you whip round with the vacuum cleaner and make the place clean and comfortable for them.

–         How much more so when it is Christ who we are meeting with

 

As we’ve seen from Jacob’s encounter with God at Bethel, sacred space is not limited to church buildings

–         You may have encountered God while walking up Colonial Knob and so that is sacred space for you

–         Or you may have a particular room in your house which is sacred space because that’s where you go to pray and read the Bible

–         We need to go to those spaces often to be with God in a special way

 

One of the things that goes hand in hand with physical space is time

–         We can’t be in a space without spending time

–         Time seems to be in short supply for most of us these days

–         Life seems to be very busy and rushed

–         Some of that is the choices we make but not all of it

 

Tomorrow is Labour Day when we get a day off to celebrate the introduction of the 40 hour working week

–         It is difficult to find many people in fulltime jobs who work as little as 40 hours a week these days

–         Employers demand more and more – that is one of the downsides to living in a consumerist society I suppose

–         Some people have to work 2 or 3 jobs just to make ends meet

 

The good news is that even though we are relatively time poor God is Lord of time – he is able to make room in our busy schedules

–         And he is able to accomplish quite a lot in a short amount of time

 

Take Jacob for example – He was in a hurry, a hurry to get away from Esau

–         He didn’t have many discretionary daylight hours

–         So God met with Jacob while he was asleep – in a dream

–         And God accomplished a lot in Jacob’s heart & mind in that short time

 

Now I’m not suggesting we shouldn’t try to make time for God

–         Of course we should – we could often do with less TV and more listening to God and each other

–         But if you are a parent looking after young kids at home then it can be quite difficult sometimes to find half an hour of sacred space to be alone with God

–         God understands that – he gets it

–         He is able to meet you in your busy-ness

–         Maybe for you sacred space is when the other kids are at school or kindy and you take your baby for a walk in the pram – they go to sleep and you listen for God while you walk

–         Or if that doesn’t work then think of some other way you could connect with God as part of your normal routine

–         Or if you are in paid employment and have a demanding job maybe use the commute to listen to some sermons or something else that helps you focus on God – put your earphones in and away you go

–         The point is, be open to God’s presence in the ordinary routines of life for God can meet us anywhere

 

Another form of sacred space is silence

–         There is so much noise in many of our lives and silence gives us rest from the noise

 

Not just that though – when we are silent in order to listen to other people we create sacred space for that person to be heard and understood

–         And when they are heard and understood loneliness is kept at bay

–         Then light and warmth find their way into the soul

 

Stephen King wrote a book called The Body which was later made into the 80’s cult classic movie, Stand by Me

 

In his book Stephen King writes…

–         The most important things are the hardest things to say. They are the things you get ashamed of because words make them smaller. When they were in your head they were limitless; but when they come out they seem to be no bigger than a normal thing.

 

That is very true in my experience

–         Some things are so important their meaning cannot be properly expressed by mere words

–         Silence can be the vehicle which preserves the sanctity of those pearls

–         Or it can be a way of saying something so important it can’t be put into words [5]

 

Conclusion:

Talking about our spiritual lives, like we are, doesn’t really do justice to the reality of being with God

–         With this in mind I want to create the opportunity for some sacred space for you now

–         In a moment I will step down from the pulpit and we will have a minute or two of silence

–         You might want to close your eyes during this time and just be with God

–         Let go of your worry and anxiety and simply listen

–         What is it Jesus wants to say to you – what is it he wants to give you…

 

https://soundcloud.com/tawabaptist/23-october-2016-space-with-god

[1] John 15

[2] Rebecca Nye, ‘Children’s Spirituality’, page 41.

[3] Walter Brueggemann’s Interpretation commentary on Genesis.

[4] Matthew 18:20

[5] Rebecca Nye, ‘Children’s Spirituality’, page 45.

Good News for the Oppressed

Scripture: Nahum 1:11-15

 

Title: Good news for the oppressed

 

Structure:

  • Introduction
  • The message to Nineveh (and its king)
  • The message to Judah
  • Conclusion

 

Introduction:

Today we continue our series on the city of Nineveh

–         First we looked at Nineveh through the eyes of Jonah

–         Now we look at Nineveh through the eyes of another prophet, Nahum

–         Nahum is sort of like the Brussel sprouts of the Bible

–         You know it’s good for you but that doesn’t make it taste any better

 

In the book of Jonah, the people of Nineveh repented of their violent ways and God had compassion on them – He relented and did not destroy their city

–         Sadly Nineveh’s repentance did not last

–         Some decades later the Assyrians went back to their old ways of terrorism and torture

–         Fast forward 100 years or so from the time of Jonah and God has another message concerning Nineveh

–         This time Nahum is given a vision of Nineveh’s destruction

–         While Nahum’s message is bad news for Nineveh, it is good news for the people of Judah

 

We pick up the prophecy from verse 11 of Nahum chapter 1…

 

From you, [O Nineveh], has one come forth who plots evil against the Lord and counsels wickedness. This is what the Lord says:

“Although they [Assyria] have allies and are numerous, they will be cut off and pass away. Although I have afflicted you, [O Judah], I will afflict you no more. Now I will break their yoke from your neck and tear your shackles away.”

 

The Lord has given a command concerning you, [O king of Assyria]:

“You will have no descendants to bear your name. I will destroy the carved images and cast idols that are in the temple of your gods. I will prepare your grave for you are vile.”

 

Look, there on the mountains, the feet of one who brings good news, who proclaims peace. Celebrate your festivals, O Judah, and fulfil your vows. No more will the wicked invade you; they will be completely destroyed.    

 

May the Spirit of Jesus illuminate this reading for us

 

As I mentioned a couple of weeks ago, the name Nahum means comforter

–         Although it might not seem like it to us (because of the strong language used in this book) Nahum’s message was essentially a message of comfort to the people of Judah who had suffered much at the hands of the Assyrians, for more than a century

–         It was a comfort to the oppressed to know that God was going to bring an end to the terror and violence of Assyrian rule

 

Today’s verses contain a message for two audiences – that is: Nineveh (in particular the king of Assyria who lived in Nineveh) and Judah (the Jews)

–         First, let us consider Nahum’s word to Nineveh and it’s king

 

The message to Nineveh (and its king):

One of the truly impressive things about Nahum, we believe, is that he predicted the downfall of Nineveh at a time when Assyria was at the height of its powers

–         I expect it would have taken a great deal of faith and courage for Nahum to say what he said against Nineveh

–         Violent dictators tend to take exception to individuals (like Nahum) who criticise their regime

–         Not only that but Nahum’s own people (the Jews) did not take kindly to false prophets or to false hope

–         To most people Nahum’s prediction that Nineveh would be destroyed would have seemed highly unlikely in the context

 

In the next Jack Reacher movie there is a scene where Jack Reacher is sitting in a diner (a café) and he gets arrested by a Sherriff

–         While he is in cuffs and still in the diner Jack says to the Sherriff

–         “In the next 90 seconds two things are going to happen. First the phone is going to ring and then you will be in these hand cuffs on your way to jail”

–         The Sherriff laughs at him and says, “That’s a hang of a prophecy”

–         Then the phone rings – next thing you see the Sherriff in cuffs and being taken away in a patrol car

–         Apparently the Sherriff was dirty and Jack Reacher had proven him guilty

 

Nahum’s prediction was a bit like Jack Reacher’s prediction

–         Just as the sheriff’s situation would soon be reversed so that he was wearing the handcuffs and not Jack Reacher, so too Nineveh’s situation of relative power would soon be reversed, even though it seemed highly unlikely in the context

 

In verse 12 the Lord says…

–         “Although they [Assyria] have allies and are numerous, they will be cut off and pass away…”

 

Nahum’s prediction (that the most powerful nation in the world would be ended) seemed unlikely, but that’s exactly what happened

–         In 612 BC – some years after Nahum’s prophecy – the Babylonians completely destroyed Nineveh

 

God’s message here isn’t just for Nineveh generally – the Lord has a personal message for the king of Assyria in particular

 

In verse 11, Nahum talks about one who plots evil against the Lord and counsels wickedness

–         This is a reference to the king of Assyria who was planning and scheming to destroy Jerusalem

–         God knew what the king was thinking and took personal offence at the king’s plans

–         To give you an idea of the evil character of the kings of Assyria, this is what one of them wrote about himself

–         These words were discovered by archaeologists – content may disturb…

 

I flayed [the skin from] as many nobles as had rebelled against me [and] draped their skins over the pile [of corpses]… I cut off the heads of their fighters [and used their heads to] build a tower before their city. I burnt their adolescent boys [and] girls… I captured many troops alive: I cut off, of some, their arms [and] hands; I cut off, of others, their noses, ears, [and] other extremities. I gouged out the eyes of many troops. I made one pile of the living [and] one of the heads. I hung their heads on trees around the city. [1]  

 

That gives you an idea of the kind of person the king of Assyria was

–         Not only did he torture & terrify people – he was proud of it

–         God is patient and slow to anger – but he’s also just, he won’t tolerate that sort of behaviour for too long

–         Given the terrible things the king has been doing the Lord says to the Assyrian leader…

 

“You will have no descendants to bear your name. I will destroy the carved images and cast idols that are in the temple of your gods. I will prepare your grave for you are vile.”

 

Three consequences for the king of Assyria here…

–         He will have no descendants

–         His religion (everything he had sacrificed for & believed in) will be destroyed – which essentially means his life will have no meaning

–         And he will die – God will bury him

 

Now some people might think – gee that’s bit harsh of God

–         But in actual fact what we notice here is God’s mercy in punishment

–         God does not threaten to torture the king, as the king had tortured others

–         God takes no pleasure in the suffering of his enemies

–         His punishment, in this context, is annihilation – which is a relatively merciful outcome

–         The other kindness God shows the Assyrian king is to dig a grave for him – this is more than the Assyrians had done for their enemies

 

So that’s God’s message for the people of Nineveh and for their king personally

–         What then does the Lord have to say to the people of Judah?

–         Well it’s (mostly) good news for them

 

God’s message to the people of Judah:

Last week we were fortunate enough to spend some time in the South Island

–         One of the places we stayed at was affordable but a little bit dodgey

–         We woke up one morning to find that we were locked in our room

–         The door wouldn’t open from the inside so we had to phone someone to come and unlock the door from the outside

–         That was fine except the same thing happened the next morning, which was a bit more frustrating, not to mention dangerous

–         (Especially when the phone didn’t work at first)

–         Not sure what would have happened if the building had caught on fire

–         Having just spent the previous few days walking through some wide open spaces, I didn’t appreciate feeling trapped & powerless in a tiny room

–         Fortunately our incarceration wasn’t long

 

Judah were a trapped nation

–         “Decades earlier the Assyrians had subjugated and exiled the peoples of the northern kingdom [Israel] (2 Kings 17). They did not overthrow the [southern] kingdom of Judah at that time, but for almost a century… the Assyrians controlled Judah as a kind of puppet kingdom” [2]

–         In other words, Judah were essentially locked in their room, unable to escape Assyrian control

–         They were powerless to free themselves and needed someone to release them from the outside

–         This is essentially what God was promising to do for Judah in verse 13 where he says…

 

“…Now I will break their yoke from your neck and tear your shackles away.”

 

Shackles are like hand cuffs and, in this context, the yoke is a metaphor of oppression

–         A yoke is a wooden cross bar that fits over the neck of the ox

–         The farmer uses the yoke to control the ox

–         The Assyrian yoke (their means of controlling Judah) was going to be broken – this was good news for the captives

–         But the good news came with a little sting because just before this, in the second part of verse 12, the Lord says…

 

“Although I have afflicted you, [O Judah], I will afflict you no more.”

 

God is basically taking responsibility for Judah’s suffering

–         It was God who put the Assyrian yoke on Judah’s shoulders in the first place

–         On the one hand this is a difficult truth to face – God has had a hand in Judah’s affliction

–         But on a more positive note it does reassure us that God is in control of the situation

–         Just as he had the power to put the yoke on them, so too he has the power to remove the yoke

 

To give you some context the people of Judah had behaved badly themselves

–         They had been disloyal to the Lord and cheated on him by worshipping other gods

–         Consequently God tried to bring his people back into line using the yoke of Assyrian oppression

–         Unfortunately the Assyrians had gone too far and so God had to break the Assyrians’ power

 

The day would come when the Lord would give his people an easy yoke

–         As Jesus said…

–         Come to me all you who are weary and I will give you rest for your souls, for my yoke is easy and my burden is light

–         Jesus’ yoke is not one of fear or oppression – it is one of wisdom and freedom to do right

 

The message of good news for Judah continues in verse 15…

 

Look, there on the mountains, the feet of one who brings good news, who proclaims peace…

 

Here Nahum imagines the future with a messenger running through the mountains carrying the message of good news that Nineveh has fallen

–         Nineveh’s destruction will mean peace for the people of Judah

 

This word would give light to the people living in darkness

–         It would be like being in a prison camp during the Second World War and receiving word that the Allied soldiers had recaptured Paris and were on their way to Berlin

–         Or it would be like living in Syria and hearing the news that the war was finally over (for good this time) and life could return to normal

–         To those who believed Nahum’s message it would have the power of giving people hope to carry on

–         There was light at the end of the tunnel and it wasn’t a train coming

 

Nahum’s verse finds an echo in Isaiah 52, verse 7…

–         How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns”

 

This is the crux of faith really – believing that God reigns (that the Lord is in control of events) even when everything appears to be in chaos

 

Nahum 1 verse 15 continues with the words…

–         Celebrate your festivals, O Judah, and fulfil your vows.

 

Just as we have Christian festivals like Easter & Christmas so too the Jews have their religious festivals – community rituals for remembering their history & identity

–         By saying, ‘celebrate your festivals O Judah’, Nahum is encouraging the people to remain faithful to Yahweh

–         Remember who you are, stay solid in your faith, by continuing your normal patterns of worship

 

Most of the Christian life comes down to faithfulness

–         What we generally get in the Bible is the highlights of God’s dealings with humanity throughout history

–         We don’t get the whole 5 day test match

–         For example, we hear how Joseph went to Egypt and saved his family from starvation and then 400 years pass without much comment until Moses comes along

–         What happened in that 400 years between Joseph & Moses?

–         God had promised to give Jacob’s descendants the land of Canaan and yet there they were faithfully waiting in the land of Egypt, believing in the promise and passing on their faith to their children – simply trusting God to make good on his promise one day, somehow

–         Nothing spectacular – just remembering who they were and abiding in God’s promise – Being the people of God together

 

There’s a wonderful article in the latest edition of the Baptist magazine by Dr Greg Liston [3]

–         His article addresses the issue that while the Christian church is growing rapidly in places like Asia, Africa and South America, it is (generally speaking) declining in size, status and significance in western countries like ours

–         Some people respond to this decline by saying we need to do more and do it better – be more relevant, more polished, more innovative, etc.

–         The problem with this is that we end up taking the responsibility (and the stress) for the success of the church on our own shoulders – big mistake

 

Greg says the church’s deepest challenge actually lies – not in working out what we can do better, but in remembering who we are…

–         We need to remember that the church is not principally a human organisation, but one foundationally constituted by God’s Spirit

–         This means the church is not primarily a responsibility

–         Rather the church is a gift

–         So our job is not to make stuff happen

–         Our job is to join in with what God is already doing

 

As Mother Teresa is often quoted as saying…

–         ‘God has not called me to be successful, he has called me to be faithful’

 

Or, as Jesus says…

–         Apart from me you can do nothing

–         Abide in me and you will bear much fruit

 

Celebrate your festivals and fulfil your vows

–         We shouldn’t try to be something we’re not

–         Remember who you are and remain faithful in your worship as you wait for God to fulfil his promises

 

Chapter 1 of Nahum concludes with the words…

–         No more will the wicked invade you; they will be completely destroyed.   

 

This is the good news which makes it possible for Judah to wait faithfully

–         “The wicked” most likely refers specifically to the Assyrians

–         God is not making an unconditional promise here that Judah will never be invaded by anyone ever again

–         He is saying they won’t be invaded by Assyria

 

Sadly the people of Judah were not able to remain faithful to the Lord for long

–         And because of their unfaithfulness Jerusalem eventually fell to the Babylonians, as well, and the survivors were carried off into exile

 

Conclusion:

This part of Israel’s history is a bit sad really

–         Fortunately it doesn’t end there

–         In a kind of muted way Nahum’s prophecy points beyond the politics of his day to Jesus

 

In Luke 4, Jesus gives his job description – quoting from the prophet Isaiah he outlines what he came to do…

–         The Spirit of the Lord is on me because he has anointed me to preach good news to the poor

–         He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind

–         To release the oppressed, to proclaim the year of the Lord’s favour

 

The people of Jesus’ day, who lived under Roman occupation (which was similar but perhaps not quite as bad as Assyrian oppression) naturally thought Jesus had come to destroy Rome, as Nineveh had been destroyed

–         But Jesus’ kingdom is not of this world

–         He didn’t come for political revolution

–         Jesus weapons were not swords or spears

–         His weapons were grace & truth

–         Jesus didn’t come to wage war against flesh and blood

–         He came to destroy sin & death

 

Jesus set the captives free by healing people of their diseases

–         By casting out evil spirits

–         And through forgiveness

 

Jesus’ greatest victory was won by laying down his life and dying on a cross

–         Jesus’ resurrection is the sign of his victory over death

–         Our job is to be faithful in trusting Jesus and his resurrection

 

Let us pray…

 

 

[1] Quoted in James Bruckner’s NIVAC on Jonah, Nahum, Habakkuk, Zephaniah,  page 29

[2] Tremper Longman III – page 798 of ‘The minor prophets’ (Nahum).

[3] Greg Liston, Baptist Magazine (NZ), ‘I believe in the Church, pages 4-6.