Tawa Baptist

Jesus’ Trial – Good Friday

Readings & Reflections on Jesus’ Trial from Luke 22:66-23:25

Good Friday is about the suffering & death of Jesus

–         It is the day Jesus’ suffering comes to a head

–         Jesus’ suffering was undeserved and yet he accepted it with humility & grace

 

Following Jesus’ agony and arrest in the Garden of Gethsemane he was taken away for a series of trials

–         After a night in the courtyard of the high priest, where he was mocked & beaten by the temple guards, Jesus was brought before the Jewish elders

–         We pick up the story from Luke chapter 22, verse 66

 

66 When day came, the elders, the chief priests, and the teachers of the Law met together, and Jesus was brought before the Council. 67 “Tell us,” they said, “are you the Messiah?”

He answered, “If I tell you, you will not believe me; 68 and if I ask you a question, you will not answer. 69 But from now on the Son of Man will be seated at the right side of Almighty God.”

70 They all said, “Are you, then, the Son of God?”

He answered them, “You say that I am.”

71 And they said, “We don’t need any witnesses! We ourselves have heard what he said!”

 

Luke’s account places an emphasis on Jesus’ innocence

–         Despite all the miracles Jesus has performed and despite all the reasoning Jesus has provided, the Jewish Council refuse to believe that Jesus is God’s Messiah, their King

–         They have already made up their mind to kill Jesus and are simply gathering ammunition to use against him

 

Jesus knows this but he doesn’t deny his true identity to save himself

–         To the contrary he takes it a few steps further and essentially says he is a lot closer to the Almighty in heaven than they realise – at God’s right side no less

–         Jesus has intentionally played into their hands – he is embracing the suffering of the cross in obedience to God the Father

 

The Jewish Council can’t believe their luck, they think they have all the ammunition they need for a conviction of blasphemy

–         Blasphemy is when someone says or does something which shows contempt or disrespect for God – it was a really big deal to ancient Jews

–         Of course it’s only blasphemy if it’s not true & Jesus has spoken the truth

–         The irony is, the Jewish Council are the ones who are guilty of blasphemy – they have insulted God by rejecting His Son

 

The Jewish Council don’t have freedom to kill Jesus on their own terms, they have to get permission from Pilate, the Roman governor

–         Blasphemy is not a crime under Roman law but sedition is

–         If they can convince Pilate that Jesus is a rival king stirring up trouble then Pilate might agree to execute Jesus

–         But Pilate isn’t buying it – after questioning Jesus he concludes…

–         “I find no reason to condemn this man”

–         In Pilate’s estimation Jesus is innocent – but the Jewish Council insisted even more strongly so, to avoid responsibility, Pilate sent Jesus to Herod.

8 Herod was very pleased when he saw Jesus, because he had heard about him and had been wanting to see him for a long time. He was hoping to see Jesus perform some miracle. 9 So Herod asked Jesus many questions, but Jesus made no answer.

10 The chief priests and the teachers of the Law stepped forward and made strong accusations against Jesus. 11 Herod and his soldiers made fun of Jesus and treated him with contempt; then they put a fine robe on him and sent him back to Pilate.

 

Herod wanted to be entertained by Jesus

  • – He wanted Jesus to perform some miracle, like a party trick, but Jesus does not respond – in fact Jesus remains completely silent
  • – In the end Herod makes his own fun by dressing Jesus up in royal robes and mocking him
  • – Clearly Herod does not believe Jesus is a threat
  • – As far as Herod is concerned the Jewish Council’s charges of sedition are a joke and Jesus is innocent

 

Pilate is different to Herod – Pilate is more professional, more respectful. Pilate has a conscience. From verse 13 read…

13 Pilate called together the chief priests, the leaders, and the people, 14 and said to them, “You brought this man to me and said that he was misleading the people. Now, I have examined him here in your presence, and I have not found him guilty of any of the crimes you accuse him of. 15 Nor did Herod find him guilty, for he sent him back to us. There is nothing this man has done to deserve death. 16 So I will have him whipped and let him go.”

18 The whole crowd cried out, “Kill him! Set Barabbas free for us!” (19 Barabbas had been put in prison for a riot that had taken place in the city, and for murder.)

20 Pilate wanted to set Jesus free, so he appealed to the crowd again. 21 But they shouted back, “Crucify him! Crucify him!”

22 Pilate said to them the third time, “But what crime has he committed? I cannot find anything he has done to deserve death! I will have him whipped and set him free.”

23 But they kept on shouting at the top of their voices that Jesus should be crucified, and finally their shouting succeeded. 24 So Pilate passed the sentence on Jesus that they were asking for.

 

Clearly Jesus was innocent – consequently Pilate did his best to see justice was done by releasing Jesus, but he failed (despite multiple attempts)

  • – Although Jesus could have defended himself he didn’t – Jesus chose instead to embrace the cross in obedience to God

The Jewish Council treated Jesus with open hostility

  • – Herod didn’t take Jesus seriously
  • – And Pilate tried to save Jesus
  • – But Jesus accepted his suffering with humility & grace

 

Let us pray…

Lord Jesus Christ, Son of God, when taken away you did not resist

When mocked and falsely accused you remained silent

When questioned as to your identity you responded with truth

When condemned you did not justify yourself

When we face injustice grant us wisdom to know when to speak and when to be silent

And when we collude with injustice grant us the conscience to repent

Lord Jesus Christ, Son of God have mercy on us. Amen.

 

Questions for discussion or reflection

1.)    What stands out for you in reading this Scripture and/or in listening to the sermon?

2.)    What does Luke emphasise in his account of Jesus’ trial?

–         How does Luke do this?

3.)    What temptations do you think Jesus may have faced during his trial(s) on Good Friday?

4.)    Jesus did not deny his true identity to save himself. Why do you think Jesus gave the Jewish Council the ammunition they needed to condemn him?

5.)    What is blasphemy?

–         How did the Jewish Council (and Herod) unwittingly commit blasphemy?

–         What are some of the ways that blasphemy might express itself today?

6.)    Why do you think Jesus had nothing to say to Herod?

–         When is it right for us to speak up and when is it right to remain silent?

7.)    Jesus embraced the suffering of the cross because it was God’s will for him. How might we know when suffering is God’s will for us and when it isn’t?

8.)   The Jewish Council treated Jesus with open hostility, Herod didn’t take Jesus seriously and Pilate tried to save Jesus. None of these are ideal responses to Jesus. Can you think of some other better responses?

 

Tawa Baptist

A New Generation

Scripture: Luke 9:1-10

Title: A New Generation

Structure:

  • Introduction
  • Jesus creates a new generation
  • Conclusion

Introduction:

Over the past couple of weeks we have been working through a sermon series for the Tranzsend Self Denial campaign called Made New

–         Jesus came to make all things new and that newness begins with the initiative of the Holy Spirit

–         Last week we heard how Jesus gives us a new perspective

–         Today we conclude the Self Denial series by looking at how Jesus creates a new generation  

Please turn with me to Luke chapter 9, verse 1 – page 89 toward the back of your pew Bibles

–         In today’s reading we hear how Jesus empowers the new generation of his disciples to heal the sick and preach the gospel

–         From Luke 9, verses 1-10 we read…

Jesus called the twelve disciples together and gave them power and authority to drive out all demons and to cure diseases. 2 Then he sent them out to preach the Kingdom of God and to heal the sick, 3 after saying to them, “Take nothing with you for the trip: no walking stick, no beggar’s bag, no food, no money, not even an extra shirt. 4 Wherever you are welcomed, stay in the same house until you leave that town; 5 wherever people don’t welcome you, leave that town and shake the dust off your feet as a warning to them.” 6 The disciples left and traveled through all the villages, preaching the Good News and healing people everywhere.

7 When Herod, the ruler of Galilee, heard about all the things that were happening, he was very confused, because some people were saying that John the Baptist had come back to life. 8 Others were saying that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. 9 Herod said, “I had John’s head cut off; but who is this man I hear these things about?” And he kept trying to see Jesus.

10 The apostles came back and told Jesus everything they had done. He took them with him, and they went off by themselves to a town named Bethsaida.

May the Spirit of Jesus illuminate this reading for us

Jesus creates a new generation:

We are talking this morning about how Jesus creates a new generation, but what do we mean by the word generation

–         Well, as a verb (a doing word) generation means producing something or bringing something into being

–         As in generating power or producing a crop or getting a project underway

 

But as a noun (a naming word) generation refers to a group or cohort of people born about the same time

–         As in generation X or baby boomers or millennials

 

We see both senses of this word generation in our reading from Luke 9 this morning

–         By empowering the disciples and sending them out to heal & preach Jesus is generating something new, he is creating a new movement

–         Also the disciples represent a new generation of God’s people

–         Just as there were twelve tribes of Israel, so too there are twelve disciples representing a new generation of leadership

 

Jesus does a number of things to create this new generation

–         Firstly he calls the disciples – inviting them to leave their old lives and follow him, learn from him, become his apprentices

–         We read how Jesus called his first disciples in Luke 5

 

Then, once Jesus has called the new generation, he shows them what to do by his own example – Jesus gives the disciples a model of how to do ministry

–         When we think of education we might think of sitting in a class room but the disciples learned by being with Jesus 24-7

–         Prior to Luke 9 the disciples have been following Jesus around everywhere, looking & listening, soaking up his way of doing things

–         I call this the tea bag approach to learning – Jesus’ example is like a tea bag and the disciples are like the water

–         As the disciples spend time with Jesus his way of doing things is infused into them, like tea is infused into water

–         This kind of learning happens without us necessarily being aware of it

–         The next generation (the children in our midst) are having our example infused into them, so we need to be careful of the model we provide

 

In Luke 9 Jesus takes the next step in creating this new generation of leadership

–         At this point the disciples have a clear picture in their mind of what preaching & healing the Jesus’ way looks like but they haven’t actually done it themselves

–         They know it in their head but they don’t yet know it in their hands

 

Last Tuesday night 14 of us gathered in the church lounge to learn how to operate the defibrillator

–         Amy from the Wellington Free Ambulance explained some procedures to us and then demonstrated on a manikin what to do if someone has a cardiac arrest (if their heart stops)

–         After showing us by her example, Amy then got each of us to practice on a manikin as well

–         It’s one thing to watch someone demonstrate a certain technique

–         It’s quite another to actually do 100 chest compressions a minute for over 2 minutes – watching and doing are quite different

 

Having shown his disciples what to do Jesus then gives them the opportunity to have a go themselves

–         But before sending them out Jesus first sets them up to succeed by giving them power & authority over demons & disease

–         No point in taking a knife to a gun fight – I imagine Jesus wants his disciples to have some wins, to get some runs on the board, because that will help generate confidence

 

Power & authority aren’t exactly the same thing although they often go together

–         Power is the ability to do something while authority is the permission or license to do it

–         I might have the power to drive a bus because I have the key but I don’t have authority to drive unless I have a license

–         I might have the power to cut down a tree because I have a chainsaw but I don’t have authority to cut it down unless it’s on my property

–         Jesus deputises his disciples with both the ability to drive out demons & heal disease as well as the license to do it

 

Demons are a manifestation of spiritual evil (the minions of Satan if you like) and disease is a manifestation of physical evil

–         What we observe here is that Jesus has jurisdiction over both the spiritual realm and the physical realm – there is nothing beyond Jesus’ reach

 

We also observe that Jesus shares his power & authority with those he trusts

–         Jesus doesn’t do it all himself, he uses a team approach

–         At the defibrillator training the other night Amy underlined the importance of using a team approach

–         You don’t try to do everything yourself – you get someone to ring 111 while you do chest compressions and you line up one or two others to help you do the chest compressions like a tag team

–         Later in Luke’s gospel we read how Jesus sends out the 72 in pairs

–         By using a team approach Jesus creates a new culture of cooperation & partnership, in contrast to the old culture of competition & one-up-man-ship – the new generation has a new culture

 

Another thing we notice is that Jesus gives the new generation a new focus and a new purpose

–         The old generation had been focused on things like politics and money and military might, because those things enable one to control people

–         But Jesus doesn’t give his disciples power & authority to control people

–         Rather he gives them power & authority to drive out demons & disease

–         Therefore Jesus’ focus, and the focus of the new generation, is to set people free from the forces of evil – both physical & spiritual

 

Most people have no difficulty understanding what is meant by physical disease – science has provided helpful insights into physical illness

–         Unfortunately we don’t understand as much about spiritual dis-ease

–         Demons are beyond the reach of science – in fact a lot people today would want to deny the existence of spiritual forces

–         However, just because we can’t look at it under a microscope doesn’t mean it doesn’t exist

 

When I was about 15 I was asked to sit in on an exorcism and provide prayer support (because you don’t do an exorcism on your own).

–         I was a relatively new Christian at that stage

–         The woman was having the exorcism because she had been a witch, part of a coven and all that goes with that

–         Witchcraft is the opposite of setting people free – witchcraft is about controlling or manipulating people

–         The sad reality is that when we seek to control or manipulate others we open the door to forces of evil that end up controlling us

–         At first this woman appeared quite normal – you wouldn’t know she was any different from anyone else

–         But as we started praying her behaviour changed – strange stuff happened to her, stuff she wasn’t in control of, stuff I can’t explain

 

I went away from that experience realising that demons are real – there are forces at work which we don’t understand and often aren’t even aware of

–         But we do not need to be afraid – Jesus has defeated Satan

–         If we have trusted our lives to Christ, if we have placed ourselves under his Lordship, then we are under his protection

 

We talked a couple of weeks ago about the human spirit being like a cup and the Spirit of God being like communion wine or fresh clean water

–         If the cup of our human spirit was designed to hold the water or wine of God’s Holy Spirit then we could say that demons (or evil spirits) are like dirty water or poison in the cup of our human spirit

–         To caste out a demon then is to clean out the cup of our spirit – to remove the dirty water, extract the poison, sort of like vomiting removes a stomach bug

–         Science can find cures for many physical diseases but only Jesus has the cure for what ails us spiritually

 

Now in talking about the spiritual realm and the physical realm, demons & disease, I don’t mean to imply a false dichotomy

–         While the spiritual & the physical are different by definition, they are not separate or mutually exclusive

–         There is some kind of inter-relationship between the spirit and the body

–         I’m not going to say much more about that relationship because I’m not sure I really understand it – for me it is in the realm of mystery

 

The other thing I want to say is that medical science doesn’t stand in opposition to Jesus, nor in isolation from him

–         Historically speaking science owes its existence to Jesus and the church

–         As I see it medical research to cure disease can be as much a part of God’s work of healing as the laying on of hands in prayer

–         Jesus takes a team approach – he often uses both doctors and our prayers to heal people

 

Take cataract operations for example

–         If left untreated cataracts can make a person go blind

–         They didn’t have cataract operations in Jesus’ day (that we know of) so Jesus simply healed by saying a word

–         Later in history God gave us the knowledge we needed to safely remove cataracts and restore people’s sight – that’s the sort of thing we would expect to happen under the reign of God.

–         These days thousands of cataract operations are performed every year, so it doesn’t seem miraculous to us anymore – it seems routine & mundane

–         We still pray for someone when they have a cataract operation though because we are depending on God, not just the surgeon

–         We acknowledge that healing comes from God and God is free to heal however he wants, whether that’s through science & doctors or in some other way – nothing is beyond Jesus’ reach

 

We also acknowledge that God is free not to heal

–         So if we pray with sincerity and in good faith for God to heal and nothing happens, it is no reflection on us or our prayers

–         It just means God has said ‘no’ on this occasion

–         God said ‘no’ to Jesus in the Garden of Gethsemane when Jesus prayed to avoid suffering

–         God had a far bigger purpose in mind – the redemption of creation

 

In Luke 9, Jesus empowers his disciples to heal disease and exorcise demons because it served the immediate purpose of setting people free, as well as the bigger purpose of showing people that the Kingdom of God was near and had in fact arrived in the person of Jesus

 

I think it was C.S. Lewis who said, ‘Miracles are for beginners’

–         When we are just starting out, when we don’t yet know Jesus, miracles can serve the purpose of making us aware that Jesus is the real deal, he’s not fake or an imposter – miracles can ignite faith, get it started

–         But once we accept Jesus by faith the miracles are no longer necessary – just as sign posts are no longer necessary once you have reached your destination, or matches are no longer necessary once you have lit the fire

–         Yes, miracles are nice to have and God still does miracles today, even if we might take them for granted, but they are not the main thing

–         Jesus is the main thing, the Kingdom of God is the main thing

–         God doesn’t want us to rely on miracles, he wants us to rely on Christ

 

So if Jesus and the Kingdom of God are the main thing what does it mean then to preach the Kingdom of God, as the disciples are instructed in verse 2?

 

Well, the Kingdom of God refers to the reign of God, as in the government of God. The kingdom of God is what life is like when God is in charge

–      When God is in charge we have justice & mercy, we have truth & grace, we have healing & deliverance, we have peace & joy, we have freedom – not freedom to do what we want, but freedom to do God’s will, freedom with righteousness and we have abundant life

 

In verses 7-9 of Luke 9 we read about Herod, the ruler of Galilee

–         The reign of Herod stands in stark contrast to the reign of God

–         Under Herod, righteous men like John the Baptist were beheaded

–         Herod would later involve himself in the plot to kill Jesus

–         But under God’s reign there is justice so that Jesus (& those who belong to him) are resurrected to eternal life while Herod reaps what he has sown

–         In Acts 12, verse 3 we read how an angel of the Lord struck Herod down and he was eaten by worms

 

The disciples were sent to preach the Kingdom of God – to tell people that God’s reign was beginning – and that was good news for those who were oppressed by evil

 

One of the things we notice here is that Jesus sent his disciples throughout the villages of Galilee

–         Villages indicates smaller settlements, as opposed to the more populated cities – we might imagine villages to be the sorts of places most people pass through on their way to somewhere else

–         And the region of Galilee was considered a bit inferior, at least by those in Judea & Jerusalem

–         The poor in the villages of Galilee are visited by Jesus and his disciples, while Herod the ruler misses out

–         So this is a case of the last being first and the first being last

–         On this occasion Jesus sent his disciples to the least on the margins, before sending them to the greatest at the centre

 

Last Thursday Sarah Harris, a lecturer from Carey College, came to Wellington to speak to a group of Baptist pastors, and over lunch she told us a true story

–         A couple of years ago Sarah arranged a trip to Israel and on this trip there was a woman who was hearing impaired, practically deaf

–         The woman wasn’t sure about going, she was anxious about whether she would fit in – being deaf you tend to miss out on a lot of the conversation

–         Anyway one day on the trip they paused at a certain holy place for a while before moving on

–         Later that evening the woman said to Sarah, wasn’t that beautiful music we heard earlier today (presumably the woman had some hearing)

–         And Sarah replied, what do you mean? There was no music.

–         Yes there was – it was like nothing I had ever heard before

–         Sarah said again, we didn’t hear any music

–         Then the woman said, so you’re saying that I was the only one in the group who heard music and yet I’m deaf?

–         At that moment they both realised God had done something quite special just for her. She was deeply touched and her anxiety was relieved

 

God didn’t permanently heal the woman’s deafness, she was still hearing impaired, but he did let her hear a small sample of his Kingdom

–         It was like God was saying to her, my Kingdom is coming and this is what it sounds like

–         I expect no one appreciates the sound of heaven more than someone who is deaf

–         The disciples’ short term mission trip was giving people a taste, a glimpse, of the reign of God (this is what’s like when God is in charge)

 

One of the striking things in Luke 9 is the paradox of power & vulnerability

–         On the one hand the disciples are given incredible power, to cast out demons and cure disease, but at the same time Jesus says to them,

–         “Take nothing with you for the journey: no stick, no beggar’s bag, no food, no money, not even an extra shirt. Wherever you are welcomed, stay in the same house until you leave that town; wherever people don’t welcome you, leave that town and shake the dust off your feet as a warning to them.”

 

Jesus has called his disciples

–         He has given them an example to follow,

–         And he’s given them power & authority to do the job – to set people free

–         Now he gives the new generation wise advice specific to this situation

 

By telling the disciples to travel light Jesus is saying, go in weakness, make yourselves vulnerable

–         To be vulnerable is to be exposed to the possibility of harm – to be in need of protection, care or support. The disciples went without a staff to protect themselves and with no money to pay for lodgings or food. They were are the mercy of strangers. They were vulnerable.

Vulnerability protects against the corrupting influence of power

–         They say, “Power corrupts and absolute power corrupts absolutely”

–         But when we find ourselves in a position of needing others’ help we are less inclined to abuse our power or misuse it for selfish ends

–         Yes, the disciples have power to deliver and heal but the people to whom they come also have power – power to welcome & provide, or not

–         The disciples go to help people in need, having needs of their own

–         This sort of power with vulnerability fosters interdependence (or reliance on each other) and interdependence has a way of distributing power

 

It’s like Jesus is saying:

–         Don’t abuse the power I’m giving you by shopping around for the best accommodation in town, honour your host by staying in the first home that welcomes you

–         Don’t abuse your power by retaliating against those who reject you – don’t make a big fuss, just quietly dust your feet off as a warning against them and leave judgement in God’s hands

 

Jesus is the very picture of vulnerability both at Christmas and at Easter

–         Born in a stable to poor parents during a time of violence

–         Becoming a refugee to escape the sword of Herod

–         Growing up under Roman occupation

–         Coming from Nazareth where it was presumed nothing good was found

–         Being misunderstood by those he came to save

–         Then being nailed to a cross, naked & bleeding, for all the world to see

–         The vulnerability of Christ has the power to open the human heart

 

It should be noted that Jesus’ advice to travel light was for a particular short term mission situation and doesn’t necessarily apply for all time

–         Later in Luke chapter 22, Jesus says to his disciples…

–         When I sent you without purse bag or sandals, did you lack anything?

–         “Nothing” they answered

–         He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one…”

–         Travelling light is not always the right approach – different situations call for different strategies

 

In verse 10 we read how Jesus cares for his disciples by taking them away by themselves to debrief and refresh – a sort of spiritual retreat I suppose

–         Jesus is teaching the disciples to care for themselves

–         Alongside self-denial we also need self-care

–         We can’t be on the job all the time, we need to have a break every now & then so we don’t burn out

–         The new generation is not a disposable object to be thrashed & thrown away – Jesus wants his disciples to go the distance

 

Conclusion:

This morning we have heard how Jesus went about creating a new generation to lead God’s people

–         This new generation of disciples wasn’t just a carbon copy of the old one

–         The new generation has a new culture, a new approach and a new purpose

–         The culture is one of team work and cooperation

–         The approach involves power with vulnerability

–         And the purpose is setting people free to enter God’s kingdom

 

Questions for discussion or reflection

1.)    What stands out for you in reading this Scripture and/or in listening to the sermon?

2.)    What do we mean by the word generation?

3.)    How does Jesus go about creating a new generation to lead God’s people?

4.)    What example are we setting for the next generation?

5.)    Jesus gave his disciples power & authority to drive out all demons and to cure disease

–         What do we observe from this? (What does this tell us?)

6.)    Why do you think Jesus told his disciples to take nothing with them (to travel light) on their journey?

7.)    Has God ever showed you a glimpse of his Kingdom? What happened?

8.)    In what ways is Jesus’ new generation different?

–         (Think culture, approach & purpose)

9.)    How is the balance in your life between self-denial & self-care?

–         What strategies do you have for looking after yourself?

10.)       Take some time this week to reflect on the vulnerability of Christ

 

https://soundcloud.com/tawabaptist/18-march-2018-a-new-generation

 

Tawa Baptist

A New Perspective

Scripture: Luke 9:28-36

Title: A New Perspective

Structure:

  • Introduction
  • A new perspective
  • Who is Jesus?
  • Jesus revealed
  • Conclusion

Introduction:

Three preachers sat discussing the best positions for prayer while a telephone repairman worked nearby. “Kneeling is definitely best,” claimed one preacher.

–         “No,” another contended. “I get the best results standing with my hands outstretched to Heaven.”

–         “You’re both wrong,” the third insisted. “The most effective prayer position is lying face down on the floor.”

The repairman couldn’t contain himself any longer. “The best praying I ever did was hanging upside down from a telephone pole”.

The telephone repair guy put things in perspective for the three preachers

 

During the month of March we take a break from our sermon series on the life of Abraham to focus on the Tranzsend Prayer & Self Denial campaign

–         As already mentioned the overarching theme of this year’s Self Denial campaign is Made New – Jesus came to make all things new

–         Last week we heard how the newness that Jesus brings begins with the initiative of God’s Spirit

–         The headline for today’s message is A New Perspective

–         Understanding who Jesus is gives us perspective

 

Please turn with me to Luke chapter 9 – page 90 toward the back of your pew Bibles. This is Luke’s account of the Transfiguration of Jesus

–         As they witnessed the transfiguration Peter, James & John were given a whole new perspective on who Jesus really is

–         From Luke chapter 9, verses 28-36 we read…

About a week after he had said these things, Jesus took Peter, John, and James with him and went up a hill to pray. 29 While he was praying, his face changed its appearance, and his clothes became dazzling white. 30 Suddenly two men were there talking with him. They were Moses and Elijah, 31 who appeared in heavenly glory and talked with Jesus about the way in which he would soon fulfil God’s purpose by dying in Jerusalem. 32 Peter and his companions were sound asleep, but they woke up and saw Jesus’ glory and the two men who were standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, how good it is that we are here! We will make three tents, one for you, one for Moses, and one for Elijah.” (He did not really know what he was saying.)

34 While he was still speaking, a cloud appeared and covered them with its shadow; and the disciples were afraid as the cloud came over them. 35 A voice said from the cloud, “This is my Son, whom I have chosen—listen to him!”

36 When the voice stopped, there was Jesus all alone. The disciples kept quiet about all this and told no one at that time anything they had seen.

 

May the Spirit of Jesus illuminate this reading for us

 

A new perspective:

We are talking this morning about a new perspective – but what is perspective?

 

Perspective is understanding how aspects of a subject relate to each other and to the whole

–         In other words, perspective is seeing things in proper proportion and as they really are

 

Let me give you a visual example to illustrate

–         Here we have a picture of what appears (at first glance) to be three people leaning against a wall – we think we have the right perspective on this…

 

But when we widen the frame of the photo and turn it around we see things in better perspective – more accurately

–         The three people we thought were leaning against the wall are in fact lying on the ground with their feet against the wall

–         Perspective is seeing things in proper proportion and as they really are

 

New perspective comes from new information, from new experiences

–         For example: learning how to read

–         Going to university

–         Leaving school and getting a job

–         Becoming a parent

–         Or travelling overseas and experiencing a different culture

–         All these things give us a new perspective on life

 

I remember being so excited the first time I put on prescription glasses because I was able to see leaves on trees

–         Up till that point in my life trees were just a blurry green smudge

–         Glasses helped me to see with clarity – a whole new perspective

 

It should be acknowledged that loss can also give us a new perspective – whether it’s losing your health or your job or a loved one or whatever

–         There’s a line in the Hall & Oats song, Rich Girl, from the 1970’s which says: It’s so easy to hurt others when you can’t feel pain

–         If you can’t feel pain then you can’t see things from the other person’s perspective

–         Suffering pain & loss have the potential to give us a new perspective, a new understanding, a new sensitivity toward others

 

New perspective comes from new information, from new experiences

–         Humility is the awareness that we may not have all the information and so our perspective might not be quite right

 

Douglas Adams tells a true story about humility & perspective. Douglas writes:

  • – It was April 1976, in Cambridge, UK. I was a bit early for the train so I got myself a newspaper to do the crossword, a cup of coffee and a packet of cookies. Then I went and sat down at a table.
  • – There was a guy sitting opposite me, perfectly ordinary-looking guy wearing a business suit & carrying a briefcase. It didn’t look like he was going to do anything weird.
  • – What he did was this: he suddenly leaned across, picked up the packet of cookies, tore it open, took one out, and ate it.
  • – Now this, I have to say, is the sort of thing the British are very bad at dealing with. There’s nothing in our background, upbringing, or education that teaches you how to deal with someone who in broad daylight has just stolen your cookies.

 

In the end I did what any red-blooded Englishman would do: I ignored it, pretended to read my newspaper and had a sip of coffee

  • – After a while I took out a cookie for myself. I thought, That settled him. But it hadn’t because a moment or two later he did it again. He took another cookie.
  • – Having not mentioned it the first time, it was somehow even harder to raise the subject the second time around.
  • – We went through the whole packet like this. When I say the whole packet, I mean there were only about eight cookies, but it felt like a lifetime. He took one, I took one, he took one, I took one.
  • – Finally, when we got to the end, he stood up, we exchanged meaningful looks, then he walked away, and I breathed a sigh of relief

 

A moment or two later the train was coming in, so I tossed back the rest of my coffee, got to my feet, picked up the newspaper, and underneath the paper were my cookies.

  • – [I had been indignant because I thought he was stealing my cookies when in fact I had been stealing his]

 

Douglas Adams finishes his story by saying…

  • – “So next time you are convinced that you know everything and that you are right, make sure you check under the newspaper first. You might just be missing something important”

 

Who is Jesus?

There are many different things that can inform our perspective but ultimately, the biggest game changer is understanding who Jesus is

–         We might think we know enough about Jesus but really we don’t know what we don’t know. So the question is: Who is Jesus?

 

In Luke chapter 8 (after Jesus had calmed a storm) the disciples asked each other in amazement, ‘Who is this man?’

 

Then a little bit later (in Luke 9) when Herod heard about all the miraculous things that Jesus was doing he also asked, ‘Who is this man?’

 

And a few verses after that Jesus asks his disciples, ‘Who do the crowds say I am?’

–         To which the disciples replied, ‘Some say you are John the Baptist, others that you are Elijah, while others say that one of the prophets of long ago has come back to life.’

–         ‘What about you?’ Jesus asked them. ‘Who do you say I am?’

–         And Peter answered, ‘You are God’s Messiah’

 

‘Messiah’ is a Hebrew word which literally means ‘Anointed One’

–         In Old Testament times, when God wanted to choose someone to carry out a special role or task (like being a king) He would have the chosen one anointed with olive oil

–         For example God told the prophet Samuel to anoint David as king of Israel. This identified David as the Messiah – God’s chosen king

 

Peter got it right when he said that Jesus is the Messiah but there was more to it than this

–         Peter didn’t quite understand what kind of Messiah Jesus was

–         Most Jews of his day thought Jesus would be a king like David – a king who would conquer his political enemies and be victorious in battle

–         But God was doing something new with Jesus

–         Jesus was the kind of Messiah who would suffer much, be rejected and die before being raised to life on the third day

–         Jesus’ victory would not be a military victory

–         Jesus’ victory would be a victory over sin & death

–         And it would look more like defeat, at least at first

 

Jesus tried to tell his disciples this but they didn’t seem to listen or understand

–         The reality of what Jesus was saying washed over them

–         Sometimes we listen selectively

–         We only hear what we want to hear – the nice bits – the comforting bits

–         And we are deaf to the things that we don’t like or can’t understand

 

Jesus revealed:

And that brings us to our reading this morning – the transfiguration of Jesus

–         About 8 days after Peter had confessed that Jesus is the Messiah

–         Also 8 days after Jesus had predicted his own death and resurrection

–         The Lord takes Peter, James & John up a mountain to pray

For some of us prayer may feel like a waste of time

–         We’ve got lots to do and we just want to get on and do it

–         But prayer is very important for refreshing our perspective

–         The problem with just getting on and doing it (without taking time to pray) is that we risk losing our perspective

–         We risk forgetting why we are doing what we are doing and we fall into the trap of thinking we are doing it alone

–         Prayer is a way of looking under the newspaper – it has the power to restore our perspective

 

While Jesus is praying the disciples are heavy with sleep

–         Then Jesus’ face changes in appearance and his clothes become dazzling white – he is transfigured

–         The Biblical scholar, Joel Green, explains: “In Old Testament and Jewish tradition, one’s countenance [their face] is a mirror of one’s heart and a manifestation of one’s relationship with God” [1]

–         So in ancient Jewish thought your face essentially reveals what’s going on inside, indicating the quality of your relationship with God

–         A bit like we might say today, ‘The eyes are the windows of the soul’

–         Basically Jesus’ inner being, his true heavenly identity, is being revealed to the three disciples

–         It’s sort of like Jesus has been in disguise but his disguise is removed for a little bit and his true heavenly glory is revealed

The disciples are wide awake now and they see Moses & Elijah talking with Jesus about his departure – his exodus – his death on the cross

–         This scene (the transfiguration) does not compare with anything in our own experience – it is shrouded in mystery

–         We can’t be sure but it seems the disciples were being shown a window (or a glimpse) into eternity

–         Eternity (like Jesus) provides the ultimate perspective

 

I’m reading a book by Laurie Guy at the moment and in it Laurie retells the true story of the Australian, Arthur Stace [2]

–         Arthur Stace had a pretty tough childhood

–         He never learned to read or write properly and grew up on the streets. He got involved in petty crime and became a ward of the state because his parents didn’t take very good care of him

–         He served in France during World War One and turned into an alcoholic

–         Then in the 1930s Arthur discovered who Jesus is and found a new perspective on life

–         He converted to Christ, gave up the drink and turned his life around

 

After hearing the evangelist John Ridley tell a congregation in Burton Street Baptist Tabernacle that he wished he could ‘shout eternity through the streets of Sydney’ Arthur Stace was inspired!

 

He became gripped with the word ‘eternity’, secretly writing it over 500,000 times in chalk on the pavements of Sydney (at least 50 times a day for 33 years)

–         Arthur was giving people a new perspective – lifting their focus out of the here and now to think about their lives in the light of eternity

–         Can you imagine people in the 1930’s, during the great depression, facing hard times and seeing that word ‘eternity’ on the streets – a message of hope that this life is not all there is

 

He died in 1967 but his legacy still lives on in the Australian imagination

–         When the lights lit the Sydney Harbour Bridge to mark the new millennium they emblazoned Arthur Stace’s word: ‘Eternity’

 

The disciples had caught a glimpse of who Jesus really is from an eternal perspective but they don’t yet understand – it takes time for this new information to sink in

–         Moses & Elijah start to leave but Peter wants them to stay

–         He wants to build shelters for them

–         Maybe Peter has the feast of tabernacles in mind

–         Or maybe he just wants to capture the moment – to preserve it

–         But he is missing the point – he does not know what he is saying

 

While Peter was speaking a cloud appears and envelopes them – the disciples feel afraid

–         The cloud + fear is a clear sign that this is a manifestation of the presence of God Almighty

 

A voice from the cloud says three things to endorse Jesus…

–         ‘This is my Son,

–         my chosen;

–         listen to him.’

Seeing by itself is not enough

–         The disciples also need to hear the divine voice in order to make sense of what they are seeing

–         Jesus is not John the Baptist or Elijah or some other prophet from the past come back to life, as the crowds thought

–         Peter was right – Jesus is the Messiah – the one chosen by God

–         But he is not like any Messiah the Jews have ever known before

–         For Jesus is the Son of God

–         Jesus is divine – He is quite literally from heaven

–         This might seem old hat to us 2000 years later but it was a completely new perspective for the disciples at that point in time

 

The voice from the cloud also refers to Jesus as ‘my chosen’

–         ‘My chosen’ is a reference to the servant of the Lord, described in Isaiah 42: Here is my servant whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations. He will not cry or lift up his voice…; a bruised reed he will not break and a dimly burning wick he will not quench;

  

The third thing the voice from the cloud says is: listen to him

–         This is both a command and another reference from the Old Testament

–         In Deuteronomy 18 Moses predicted Jesus’ coming when he said: The Lord your God will raise up for you a prophet like me from among your own people; you shall listen to him. 

 

We are to listen to Jesus because he shows us how to interpret the Law and the prophets (as represented by Moses & Elijah)

–         Understanding who Jesus really is gives us perspective on the Bible

 

We are to listen to Jesus because he comes to confront evil and set people free from slavery to sin & death

–         Like Moses confronted Pharaoh and set Israel free from slavery in Egypt

–         Like Elijah confronted the prophets of Baal and set Israel free from the futility of paganism

–         Understanding who Jesus really is gives us perspective on right & wrong

 

We are to listen to Jesus because he tells us the way of the Messiah is the way of the cross – for if anyone wants to follow Jesus, he (or she) must deny themselves and take up their cross daily

–         Understanding who Jesus really is gives us perspective on the difficulties we face in our own lives

 

We are to listen to Jesus because, as God’s Son, he shows us what God is like and what God wants

–         Understanding who Jesus really is gives us perspective on God

 

Most people of Jesus’ day thought he was just a prophet or a great moral teacher but Jesus is so much more than that

–         In his book ‘Mere Christianity’ C.S. Lewis writes…

 

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say.

A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell.

You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”

Conclusion:

Luke’s account of the Transfiguration finishes by telling us the disciples kept quiet about all this, and told no one at that time anything they had seen

–         This was the best response in the context

–         Whenever we are given a new perspective we need time to be silent and reflect on it – to take it in and allow the new information to do its work in adjusting our old perspective

 

We are in the season of Lent – when Christians traditionally take time to be still and reflect on who Jesus really is

–         Lent is a time for perspective prayer

 

Sometimes, perhaps most of the time, we (like the disciples) have an inadequate understanding of who Jesus is

–         For example, we might think of Jesus like a first aid kit – someone we only turn to in an emergency

–         And while it is okay to turn to Jesus in a crisis there is more to him than that – he wants to be involved in our whole life

 

Or we may think of Jesus like a bar of chocolate or a glass of wine – someone who gives us comfort when we are down

–         Again there’s nothing wrong in looking to Jesus for comfort but by the same token, he doesn’t exist primarily for our comfort

 

Maybe you think of Jesus like a kind older brother – someone you feel close to, someone who looks after you, someone you aspire to be like one day

–         That’s wonderful, what a beautiful relationship you have with him,

–         But the gospels also show us a side to Jesus which is less cozy, more demanding

–         Jesus is our brother, yes, but he is also our Lord & God. Can we obey Him?

 

Perhaps your perception of Jesus is not cozy at all – perhaps he is more like a distant dead relative in a black & white photo on your wall, you pass by him every day without really noticing he’s there or even knowing who he was

–         That’s sad. The gospel perspective is that Jesus is alive and he wants to share life with us – he wants to know us and he wants us to know him

–         Understanding who Jesus really is gives us perspective

 

I encourage you this week to find time to contemplate who Jesus is to you personally

–         And ask yourself ‘how does that fit with who the gospel tells us Jesus is?’

 

Questions for discussion or reflection:

1.)    What stands out for you in reading this Scripture and/or in listening to the sermon?

2.)    What is perspective?

3.)    Can you recall an experience in your own life that gave you new perspective?

–         What happened and how did your perspective change?

4.)    Can you think of a time when praying has restored your perspective?

5.)    Discuss / reflect on the three things God says from the cloud to endorse Jesus: “This is my Son, my chosen. Listen to Him.”

6.)    How do you think of (or picture) Jesus? Who is He to you personally?

–         How does your picture of Jesus fit with what the gospels tell us about Jesus?

7.)    Take some time to reflect on that word ‘eternity’. What are you in touch with?

 

https://soundcloud.com/tawabaptist/11-march-2018-a-new-perspective

 

[1] Joel Green, NICNT, ‘The Gospel of Luke, page 380.

[2] Laurie Guy, ‘Unlocking Revelation’, page 23.

Tawa Baptist

A New Spirit

Scripture: Luke 3:1-18

 

Title: A New Spirit

Structure:

  • Introduction
  • What is spirit?
  • The spirit of John’s message
  • The Spirit of Jesus’ baptism
  • Conclusion

Introduction:

During the month of March we take a break from our sermon series on the life of Abraham to focus on the Tranzsend Prayer & Self Denial campaign

–         The overarching theme of this year’s Self Denial campaign is Made New – Jesus came to make all things new and that newness begins with the initiative of God’s Spirit

–         With this in mind the headline for today’s message is A New Spirit

 

Please turn with me to Luke chapter 3 – page 79 toward the back of your pew Bibles

–         I’ve chosen the reading from Luke 3 because it fits in a number of ways

–         Firstly, Luke 3 features John the Baptist and John is the picture of self-denial (the opposite of self-indulgence) – living in the desert on locusts and wild honey, making his own clothes out of camels’ hair

–         Not only that but John’s preaching signals a new move of God’s Spirit, as John is the herald or forerunner of Jesus, the Messiah

–         John baptised with water but the Messiah baptises with the Holy Spirit & fire. From Luke chapter 3, verses 1-18 we read…

 

It was the fifteenth year of the rule of Emperor Tiberius; Pontius Pilate was governor of Judea, Herod was ruler of Galilee, and his brother Philip was ruler of the territory of Iturea and Trachonitis; Lysanias was ruler of Abilene, 2 and Annas and Caiaphas were High Priests. At that time the word of God came to John son of Zechariah in the desert. 3 So John went throughout the whole territory of the Jordan River, preaching, “Turn away from your sins and be baptized, and God will forgive your sins.” 4 As it is written in the book of the prophet Isaiah:

“Someone is shouting in the desert:
‘Get the road ready for the Lord;
make a straight path for him to travel!
5 Every valley must be filled up,
every hill and mountain leveled off.
The winding roads must be made straight,
and the rough paths made smooth.
6 The whole human race will see God’s salvation!’”

7 Crowds of people came out to John to be baptized by him. “You snakes!” he said to them. “Who told you that you could escape from the punishment God is about to send? 8 Do those things that will show that you have turned from your sins. And don’t start saying among yourselves that Abraham is your ancestor. I tell you that God can take these rocks and make descendants for Abraham! 9 The axe is ready to cut down the trees at the roots; every tree that does not bear good fruit will be cut down and thrown in the fire.”

10 The people asked him, “What are we to do, then?”

11 He answered, “Whoever has two shirts must give one to the man who has none, and whoever has food must share it.”

12 Some tax collectors came to be baptized, and they asked him, “Teacher, what are we to do?”

13 “Don’t collect more than is legal,” he told them.

14 Some soldiers also asked him, “What about us? What are we to do?”

He said to them, “Don’t take money from anyone by force or accuse anyone falsely. Be content with your pay.”

15 People’s hopes began to rise, and they began to wonder whether John perhaps might be the Messiah. 16 So John said to all of them, “I baptize you with water, but someone is coming who is much greater than I am. I am not good enough even to untie his sandals. He will baptize you with the Holy Spirit and fire. 17 He has his winnowing shovel with him, to thresh out all the grain and gather the wheat into his barn; but he will burn the chaff in a fire that never goes out.”

18 In many different ways John preached the Good News to the people and urged them to change their ways.

May the Spirit of Jesus illuminate this reading for us

What is spirit?

We are talking this morning about a new spirit – but what is spirit?

–         Well, the word spirit can mean different things in different contexts

 

Usually spirit refers to some kind of non-physical quality or attribute – so spirit is not something we can touch or measure in a scientific sense

–         Spirit can also refer to that which is the deep essence or the most important part of a thing – as in ‘the spirit of the law is love’, or the spirit of the game of cricket is fairness

–         Other times the term spirit can be used to describe temperament or character – as in ‘he had a generous spirit’ or ‘the Spirit of Jesus is a Spirit of grace & truth’

 

Spirit is commonly used in relation to a person’s underlying motivation or emotional tank, their mental strength or energy

–         When understood in this sense, the ‘poor in spirit’ are those whose emotional tank is empty so they don’t have the energy reserves to face the difficulties of life

–         The really wonderful thing, Jesus tells us, is that the poor in spirit are blessed (they’re lucky) for theirs is the Kingdom of heaven

–         Perhaps what Jesus means here is: it’s when you are at the end of your rope, when you’ve got nothing left to give and your emotional tank is empty that you are able to receive what God wants to give you

 

When the word Spirit is spelt with a capital ‘S’, in the Bible, it generally means the God’s Holy Spirit

–         The Holy Spirit is the power or breath of life which animates the body, giving us vitality & special ability, making us come alive & sustaining us

 

The human spirit (with a lower case ‘s’) is different from God’s Holy Spirit

–         The human spirit is our capacity to respond to or relate with God

–         So a spiritual person is someone who is aware of their capacity to relate with God and in fact exercises that capacity

 

By way of analogy, the human spirit is like the sail of a yacht catching the wind of God’s Spirit

–         So a spiritual person is someone who knows how to trim their sail to catch the wind of God’s Spirit

 

Or to use another analogy, if the human spirit is our capacity to relate with God then our spirit is like a wifi connection with God

–         Or like a radio or TV aerial, designed to pick up the signal of God’s Spirit

–         A spiritual person then is someone who is tuned in to God – they are aware of what God wants and they respond accordingly

 

The spirit of John’s message

Luke 3 begins with reference to the various political and religious authorities at the time John began his ministry

–         The 15th year of the Emperor Tiberius places John’s ministry in historical context – beginning around 28 or 29 AD

–         Old Testament prophets were often introduced in the same way, so Luke is showing us that John the baptiser stands in the same tradition as men like Isaiah & Jeremiah & Elijah

 

God’s word doesn’t come to John in a vacuum – it comes at a time when the Romans are in charge

–         The spirit of the age (as in the character of the age) is hierarchical, it is a top down dictatorship and brutally violent at times

–         This spirit breeds inequality and abuse of power – there is an underclass and oppressors

–         John’s role is to prepare the way for the Messiah and that means challenging the spirit of his day by calling people to change their behaviour

 

The spirit (or essence) of John’s message is summarised in verse 3, where John is quoted as saying…

–         Turn away from your sins and be baptised and God will forgive your sins

–         John is trying to get people to trim their sails to catch the wind of God’s Spirit

–         He is encouraging them to realign the aerial of their human spirit and tune in to what God is doing

 

In some ways John’s message is not new – he is warning people that God’s judgment is coming and so they should repent to avoid being destroyed

–         Verse 9: The axe is ready to cut down the trees at the roots; every tree that does not bear good fruit will be cut down and thrown in the fire

–         Turn or burn basically

–         The prophets of the Old Testament had a similar message – they also called people to change their behaviour – to act justly & mercifully

 

Having said that, John’s approach is not exactly the same as his forebears

–         John is saying God will forgive the people’s sins if they repent and are baptised – the baptism part was new

–         Up until that time the Jewish people made atonement for their sins through animal sacrifice but John doesn’t require animal sacrifice for forgiveness – which implies the sacrificial system was on the way out

 

Now when I say baptism was new, I mean it was new for the Jews

–         Jews didn’t baptise themselves – they felt they were already clean and didn’t need a spiritual bath as it were

–         They reserved baptism for Gentiles who were converting to Judaism because they considered Gentiles unclean, spiritually speaking

–         So in calling Jews to be baptised John was basically saying to his own people, you guys are not clean – you are no better in God’s eyes than a Gentile – this was really insulting stuff if you were a Jew

 

The spirit (or character) of John’s message is that it’s our behaviour that counts, not genetics – It’s how we treat our neighbour that matters, not who our great grand-daddy was.

–         Verse 8: Do those things that will show you have turned from your sins. And don’t start saying among yourselves that Abraham is your ancestor.

–         I tell you that God can take these stones and make descendants for Abraham.

–         The image of God bringing forth descendants for Abraham out of stones is an image of God giving new life & breath (new Spirit) to that which is lifeless and without spirit

–         If God can give life to a stone on the ground then he can certainly give new life to a people with hearts of stone

 

The predominant spirit of our age (21st Century western society) is (among other things) one of permissiveness and individualism

–         Many things are socially accepted now that weren’t previously permitted

–         Hand in hand with this spirit of permissiveness & individualism goes a spirit of entitlement and consumerism

–         The spirit of our age is not all bad though – there is a growing sense of environmental responsibility which, to some degree, mitigates against our sense of entitlement and consumerism

–         But we also seem to be a less robust, less resilient and more sensitive, more fragile, generally speaking, so John’s ‘turn or burn’ message probably sounds quite harsh and overly severe to most people today

 

John calls the people a brood of snakes (snakes being a symbol of evil)

–         And he paints a picture of God that seems very punitive

–         God is going to burn you (he’s going to vaporise you) if you don’t change your ways – like he did the people of Sodom & Gomorrah

–         John’s words are very strong because he has such a clear vision of God’s goodness and when we see God’s goodness as clearly as John did we tend to have a low tolerance for anything that falls short of the justice, mercy & humility that God requires of humanity

 

By the same token having a clear vision of God’s goodness also widens our awareness of the scope of God’s redemption

–         What I mean here is that the spirit of John’s preaching is not narrow – it’s remarkably broad in the cultural context of his day

–         Even those who were most despised by the community (tax collectors and soldiers) could be forgiven if they acted justly

 

Because John is preaching in a hierarchical, top down society, where power is often abused, his message is aimed at those in a position of relative power

–         If he can get the powerful to change their ways then the powerless will benefit

–         When people come to him asking, ‘What should we do?’ (Or what does repentance look like in practical terms) John answers…

–         Whoever has two shirts must give one to the man who has none and whoever has food must share it.

–         John is encouraging practical acts of mercy when it’s in our power do so

 

In speaking to tax collectors and soldiers John essentially tells them to act justly

–         Don’t take more tax than is legal

–         Don’t extort money from people or accuse anyone falsely

–         Be content with your pay

 

Tax collectors and soldiers were generally hated by the Jewish people because they colluded with the enemy and often used their position to feather their own nest, at the expense of others

–         The interesting thing here is that John doesn’t require tax collectors and soldiers to leave their jobs – what good would that do?

–         Someone else would only replace them and do just as bad or worse

–         But if those tax collectors & soldiers change their behaviour and stay in their jobs then the system changes too

–         The spirit of John’s preaching was broad in its reach of redemption and immensely practical

 

Sometimes we might think that our so called ‘secular’ employment is somehow less spiritual or less Christian

–         But actually spirituality is not determined by who our employer is

–         You might sell real estate or used cars

–         You might work in education or insurance

–         You might make lattes or drive a truck

–         You might work in the city or you might stay home looking after the kids

–         You might be paid for what you do, you might not

–         You might write reports or read them or both

–         You might work in the private sector or for government, it doesn’t matter

–         God is no less present in those jobs than he is in the work of the church

 

You see spirituality isn’t about what we do for a living

–         Spirituality is about our capacity to respond to & relate with God   

–         You can be aware of God and relate with him in your work Monday to Saturday, just as much as you can in church on a Sunday

–         So if you are a retailer then being spiritual means being aware that God is just and engaging in fair trade practices

–         Or, if there is someone in your work place who you find particularly difficult, then being spiritual means remembering that God loves that person and Jesus died for them – which might lead you to pray for them

–         Or if you find your job frustrating or menial then being spiritual means doing that job as for the Lord (giving your best) and being mindful of Jesus who took the role of a servant and washed his disciples’ feet

 

One of the reasons we gather for worship each Sunday is to stay in tune with the Lord so we can sense what he is doing Monday to Saturday – so we can trim the sails of our spirit to catch the wind of His Spirit

 

The Spirit of Jesus’ baptism

Okay, so we’ve talked about what it means to be spiritual

–         And we’ve talked about the spirit of John’s preaching

–         But the whole reason John was calling people to repent was Jesus

–         Jesus, God’s Messiah, was coming and he would baptise with the Holy Spirit and fire

 

In the Old Testament the prophet Ezekiel said…

 

I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.

 

If you have a stringed instrument (a guitar or a violin or a piano) and the strings break, you don’t throw the whole instrument away – you replace the broken strings

–         It’s similar with the human soul

–         If the human soul is the whole instrument then our spirit is sort of like all the strings together – our spirit carries the music

–         If the strings of our spirit break or our spirit becomes so damaged it can no longer hold its tune then God has the power to replace our spirit

–         He has the power to transform a heart of stone (a dead heart – a heart without a spirit) into a heart of flesh (a living heart, with spirit)

 

Central to John’s message was this idea that the Messiah was coming soon and he would give those who were willing a new spirit

–         By the power of God’s Holy Spirit Jesus gives people the capacity, the energy, the motivation, the discernment to respond to & relate with God

 

It’s sort of like the sails of our human spirit have been torn so they no longer catch the wind of God’s Spirit

–         God’s remedy is to give us new sails and put his wind in those sails, so we can move in the right direction

–         Or, it’s like the aerial of the human spirit has been broken so people can’t pick up God’s signal anymore

–         God’s solution is to replace the aerial of our spirit so we can tune in to what God is saying and doing

 

Jesus came to make all things new and that newness begins with the Holy Spirit

–         John baptised with water whereas Jesus baptises with the Holy Spirit and fire

–         To be baptised with the Holy Spirit means to be immersed in the life and energy of God

–         But what does John mean by Jesus baptising with fire’? – because that sounds really uncomfortable to me

 

Well, let me offer three possible meanings

–         Fire is one of the images in the Bible associated with the Holy Spirit

–         For example, at Pentecost when the disciples received the Holy Spirit, what looked like tongues of fire came down & touched each person there

–         In this case fire is just another way of saying Holy Spirit – so it’s like John is saying the same thing twice for emphasis

 

Of course a ‘baptism of fire’ can also mean a difficult or painful ordeal – as in a particularly vicious battle in war time

–         Daniel’s friends: Shadrach, Meshach & Abednego were literally baptised in fire when king Nebuchadnezzar threw them into the fiery furnace

–         On that occasion God delivered them

–         Certainly Jesus predicted that those who followed him would suffer and face many trials and ordeals – so becoming a disciple of Jesus involves its own baptism of fire, much like becoming a soldier involves battle

 

A third interpretive possibility is that the fire applies to those who reject Jesus

–         Fire destroys things – so those who reject Jesus are destroyed

–         While those who accept Jesus are immersed in God’s life giving Spirit

 

All three meanings are possible at the same time – so you don’t have to pick one

–         But it seems the third meaning is the one foremost in John’s mind

–         In verse 17, straight after talking about Jesus baptising with the Holy Spirit and fire, John says of the Messiah…

–         He has his winnowing shovel with him, to thresh out all the grain and gather the wheat into his barn; but he will burn the chaff in a fire that never goes out

–         John is essentially talking about the future judgment here

 

It’s tempting to read these verses in a lazy or superficial way so the grain (which is saved) equates to good people and the chaff (which is destroyed) equates to bad people

–         But that kind of black & white, simplistic interpretation just won’t do

–         It’s not consistent with the gospel – Jesus came to transform bad people

–         Nor is it consistent with our experience in this life

–         The reality is, none of us are 100% grain or 100% chaff – our lives are a mixture of both

 

Grain has substance, while chaff is light and without substance

–         It makes more sense to say the grain represents those things of eternal value – things that last, like our acts of justice & mercy, our deeds of faith motivated by love and the truth we speak

–         While the chaff represents that which is temporary – things like money, our reputation and the lies we tell ourselves, the sorts of things you can’t take with you when you die

–         God’s judgement is the process of separating the grain from the chaff, separating the eternal from the temporal

 

John’s message is this: God’s Messiah is coming for judgment so make sure your house is in order before he arrives

–         Invest your trust, your hope, your whole lives in God’s Messiah (in Jesus) because by doing that you are investing in eternal life

 

One thing we notice is there was a real urgency with John’s message

–         It seems that in John’s mind judgement would happen with the arrival of the Messiah – but things didn’t happen exactly as John expected

–         God, in his grace, has withheld the day of judgement to give humanity more time to turn to him – but there will still be a day of reckoning

–         When Jesus returns in glory we will have to give account for how we have used our freedom – so John’s message of pending judgement and the need to repent is still relevant for us today

 

Conclusion:

The main thing to take away in all of this is that Jesus makes all things new

–         And it begins with the work of the Holy Spirit

–         Jesus has the power to give us a new spirit – one that is tuned in to what God is doing, one that is able to catch the wind of God’s Spirit

 

Questions for Discussion or reflection

1.)    What stands out for you in reading this Scripture and/or in listening to the sermon?

2.)    What is spirit?

–         How is the Holy Spirit different from the human spirit?

–         Can you think of some other analogies to describe the relationship between God’s Holy Spirit and our human spirit

3.)    What does it mean to be spiritual?

–         How might you be spiritual in your job &/or everyday life?

4.)    What is the spirit of our age? (I.e. what characterises our time & culture?)

–         How does this spirit express itself?

5.)    What was the spirit (or essence) of John’s message?

6.)    What could it mean to be baptised with the Holy Spirit and fire?

7.)    Discuss (or reflect on) John’s image of God’s judgement as winnowing

–         What does grain represent?

–         What does chaff represent?

8.)    Are you ready for Jesus’ return?

 

https://soundcloud.com/tawabaptist/4-march-2018-a-new-spirit