Scripture: Luke 10:25-42
Title: Nurture
Structure:
- Introduction
- Eternal life – vv. 25-28
- The Samaritan – vv. 29-37
- The benefits of nurture
- Conclusion – Mary & Martha – vv. 38-42
Introduction:
A number of the images the Bible gives us of God are images of nurture, care and protection – God is referred to as a Father, a Gardner, a Shepherd and even as a Mother Hen
Today we continue our series on well-being and care of the soul, using the acronym: HEALING.
– Each letter represents a word which, when properly applied, is life giving to the human soul…
– Hope Energy Appreciation Lament Inter-dependence Nurture & Giving
– Over the last couple of weeks we have looked at inter-dependence
– This morning our focus is nurture
Nurture is about caring for & protecting others, in contrast to abuse & neglect
– Nurture facilitates inter-dependence and the growth of healthy relationships – without nurture we wouldn’t have inter-dependence
– Last week I compared inter-dependence to a net – open and flexible
– Well, if inter-dependence is a net, then nurture is tying the nots that hold the net together – nurture is mending the net
In Biblical terms nurture is about loving God and loving your neighbour
– In Luke 10 Jesus tells a parable which illustrates what it means to love God and your neighbour – from verse 25 we read…
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” he replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbour as yourself.’ ”
“You have answered correctly,” Jesus replied. “Do this and you will live.”
But he wanted to justify himself, so he asked Jesus, “And who is my neighbour?”
In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he travelled, came where the man was; and when he saw him, he had compassion on him.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
“Which of these three do you think acted like a neighbour to the man who fell into the hands of robbers?”
The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
May the Spirit of Jesus illuminate this Scripture for us
Eternal Life:
Our reading this morning begins with a question about eternal life
– How do we inherit or receive eternal life?
– Before we talk about that though we first need to have some idea of what eternal life is
To the First Century Jewish lawyer who asked this question eternal life was a future age or epoch in which God’s Kingdom would come in its fullness (as symbolised by the green upward arrow) – in contrast to this life now (as symbolised by the red downward curve)
– Eternal life goes on forever whereas this life is finite – it ends in death
– This diagram doesn’t tell the full story though
For Christians, eternal life is more than simply everlasting time into the future
– For Christians – eternal life is the very life that God has
– It is God’s own kind of life, divine life. [1]
In John 17 Jesus says in prayer, “Now this is eternal life: that they may know you, the only true God and Jesus Christ whom you have sent.
– This tells us that eternal life is essentially a relationship with God
– To receive eternal life then is to know God, not just in our head, but intimately, in our experience, and to have him know us personally too
– A better image of eternal life might be the closeness between a mother and child, or the intimacy between two lovers or the bond between the dearest of friends
– But even the closest and most functional of human relationships are only approximations – no eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him [2]
– The point is: eternal life isn’t just about living forever, it is about enjoying a certain quality of life in relationship with God – abundant life, life with peace & joy and wholeness – Life which finds deep satisfaction & meaning through a close, loving connection with the Lord
– We receive eternal life (we know intimacy with God) through Jesus
The lawyer asked Jesus about eternal life to test Jesus, maybe even trip him up
– Jesus senses this and gets the lawyer to answer his own question
– We inherit eternal life by loving God with our all and loving our neighbour as our self
– Love God, love your neighbour – seems straight forward enough, except no one but Jesus has been able to do this perfectly
– Asking us to sustain whole hearted love of God and our neighbour over a lifetime is like asking us to fly to the moon by flapping our arms
– Without the transport Jesus offers we won’t even get off the ground
The Samaritan:
The lawyer is astute enough to realise that he can’t love everyone all the time but he still thinks he can love some people enough of the time – so he seeks clarification as to who his neighbour is
– In other words, who do I need to love and who do I not need to worry about?
– He probably expected Jesus to say, your neighbour is a fellow Jew who keeps the law and possibly even the resident alien who worships the Lord
– Anyone who doesn’t fall into either of those categories you can ignore
Jesus doesn’t answer as expected though – he tells a parable which undermines the lawyer’s categories…
A man is walking down the hill from Jerusalem to Jericho – a notoriously dangerous 20 miles of road, with rocky outcroppings and sudden turns which provide ideal ambush spots for bandits [3]
– Not surprisingly this man is stopped by robbers, stripped, beaten and left unconscious on the side of the road
– Jesus doesn’t tell us the identity of the man – we don’t know if he is a Jew or a Gentile, a worshipper of Yahweh or a pagan – and the passers-by don’t know either
– In that culture you could tell where someone was from by the clothes they wore and by their accent, but this man had been stripped naked and he couldn’t talk because he was half dead, so no way to identify him
A priest is walking down that road, sees the man and passes by
– Jewish priests at that time normally served for about two weeks a year in the temple
– Most likely this priest has just finished his duty and is on his way home, because he is headed down the hill, away from the temple in Jerusalem
– Although the wounded stranger’s identity is ambiguous the priest has decided this man does not qualify as his neighbour
Next a Levite comes along, sees the man and passes by
– Levites were assistants to the priests – they helped in the temple but had less status than the priests
– The Levite also decides the wounded stranger does not qualify as his neighbour
Lastly a Samaritan comes along
– Now, we need to remember that Samaritans and Jews hated each other
– They were enemies – there was no nurture happening between them
– To the Jews there was no such thing as a ‘good’ Samaritan
Last summer I read a novel by Anthony Doerr, called All the Light We Cannot See. It took a bit of getting into but in the end was a satisfying read
– Set in Europe during World War 2 it tells the story of a blind girl living in Paris during the German occupation and also the story of a German orphan boy conscripted into Hitler Youth and eventually the SS
– As the title of the book suggests there was good & bad behaviour on both sides – not all the Germans were terrible & not all the French were saints
– There is light in everyone, only sometimes we can’t see it due to our prejudice
Jesus’ largely Jewish audience couldn’t see any light in the Samaritans, even though there was light there, and so what comes next in this parable is a complete shock to them – like hearing of a blind French girl receiving care and protection from an SS soldier in 1944
When the Samaritan sees the wounded man he has compassion on him
– Compassion is the feeling or motivation that accompanies nurture
– Compassion moves us to care for and protect others
At some risk and inconvenience to himself the Samaritan gives the wounded stranger first aid – pouring wine & olive oil on wounds was common medical practice at that time
– Apparently the Samaritan is not concerned with abstract debates about who his neighbour is – he sees a need and responds with care
– Stopping to help the man is risky in that the bandits may still be lurking close by and could attack him also – but the Samaritan’s love is greater than his fear
Then the Samaritan puts the wounded man on his donkey while he walks beside
– In that culture the one who rides the donkey is in the place of the master, while the one who walks alongside is in the place of the servant
– So we have here a picture of the Samaritan taking the role of a servant – sort of like Jesus took the role of a servant to save us
The Samaritan takes the injured man to an inn and looks after him for the night – they didn’t have hospitals in those days
– The next morning before leaving he pays the inn keeper two denarii to look after the man
– Two denarii would have allowed the recuperating man to stay for a number of weeks – plenty of time to get better
– But in case it’s not enough the Samaritan guarantees to reimburse any extra costs next time he passes that way
– If the inn keeper was unscrupulous he could easily take advantage of the Samaritan’s kindness
We may wonder why the Samaritan doesn’t stay longer to care for the man
– Well, he was getting the wider community involved
– The Samaritan doesn’t try to do everything himself, he operates in an inter-dependent way
I expect also the Samaritan wanted to avoid any conflict
– There is a scene in the 1990 movie Dances with Wolves, where Kevin Costner finds a woman alone in the wilderness, bleeding
– He uses his flag to bind her wounds and then carries her on his horse to find help
– He comes across a tribe of Indians, the same tribe to which she belongs
– There he is, dressed in his army uniform (looking like the enemy) carrying a badly injured member of their tribe
– Some of the younger Indians misunderstand and attack him because it appears he caused the injuries
– He didn’t of course – it was a case of all the light we cannot see
– In that scene Kevin Costner is a Samaritan to the Indians
By taking the wounded man to an inn and staying the night the Samaritan took a risk – a bit like Kevin Costner in Dances with Wolves
– As a Samaritan in close proximity to Jerusalem he is in enemy territory and that makes him a target
– Leaving, before his presence brought trouble, was a wise & prudent move – the Samaritan was loving his neighbour, without neglecting himself
Looking at the parable as a whole, the unidentified man in Jesus’ parable experiences abuse from the thieves, neglect from the clergy and generous nurture from the Samaritan
– And he does this without any expectation of repayment – the wounded man has lost everything, he has nothing to offer in return
– Despite their pedigree the priest and the Levite performed poorly, whereas the Samaritan had no pedigree but performed well
The benefits of nurture:
Now at this point you might be thinking – okay I can see how the Samaritan gives us a good example of nurture. He clearly shows practical love, care and support for the injured man
– But while the Samaritan’s nurture was good for the man who had been beaten up, it’s difficult to see how it was good for the Samaritan himself
– After all, the main point of this sermon series is care of our own soul
– How does nurturing someone else, especially at great risk and expense to oneself, help the nurturer?
Well, nurturing others helps us in a number of ways…
– Firstly, it makes us feel good inside – when we take care of others we feel more connected and less alone in the world.
Sometimes when we are hurting or in pain we can become quite self-absorbed and our perspective gets smaller & smaller until we find ourselves locked in self-destructive thought patterns – the temptation in grief is to self-pity
– Nurturing others, looking to the well-being of others, actually enlarges our perspective and frees our mind, lifting our thought patterns out of the rut we sometimes get ourselves into
– Self-pity leads us to neglect our soul. Nurture, of others, saves us from self-pity
Nurture also sets us free from slavery to an overbearing ego
– By ‘ego’ I mean our sense of self importance
– Someone with an over inflated ego thinks they are more important than they are – so they might, for example, worry too much about what other people think of them when in fact no one is giving them a second thought
– Or perhaps they jump the queue or think the speed limit doesn’t apply to them because their time matters more than other people’s time or safety
– Perhaps the priest and the Levite thought their needs were more important than the needs of the unconscious man on the side of the road?
– Or perhaps they were overly worried about what others might think of them?
Now, having given examples of an over inflated ego it needs to be said, the ego isn’t necessarily a bad thing in itself – we need an ego (in this life at least) to protect ourselves [4]
– If we had no ego (no sense of self-worth or importance) we wouldn’t value ourselves and would let others walk all over us
– The ego acts as a kind of hedge – it protects us
– Without an ego we are vulnerable to abuse & neglect – we would get hurt
– But if the hedge of our ego grows too large it cuts us off from right relationship with other people
– Nurturing other people trims the hedge – it helps to keep our ego under control so we don’t become disconnected from the people around us
The second greatest commandment is to, ‘love your neighbour as you love yourself’
– Notice that’s it’s not, ‘love your neighbour as you neglect yourself’
– Nor is it, ‘love your neighbour half as much as you love yourself’
– It’s, ‘love your neighbour as you love yourself’
– In other words, you are just as important as your neighbour – no more, no less, so treat others the way you would like to be treated
– Nurture of others regulates our ego and keeps us connected in an inter-dependent way
Another benefit to nurturing others is it brings us closer to God
– As I said at the beginning of this message, God is a nurturer
– Father, Gardener, Shepherd, Mother Hen – they are all images of nurture
– While we can’t earn eternal life by doing good works, we can (at times) find ourselves close to God when performing practical acts of love
– The Samaritan in Jesus’ parable actually entered into the life of God when he helped the wounded man on the side of the road
– Caring for others is what God does – in fact some people see in the Samaritan a picture of Christ himself
– So when we provide nurture for others we are sharing in God’s work and therefore in his eternal life
– The good we do, in love, never dies, it is eternal – the knowledge of that should feed our soul with everlasting meaning and purpose
Conclusion:
The other thing to say about nurture – and this is very important – is that we can’t care for others without first taking care of our relationship with God
– Love of God goes hand in hand with love of neighbour
– Caring for others apart from God is like trying to water the garden with only your spit – not very effective or sustainable
– To water the garden (or to care for others) generously and properly we must be connected to the water mains
– It is out of the reservoir of God’s love that we find the resources to nurture others
Immediately after the parable of the Samaritan, we read the account of Jesus at Mary & Martha’s house
– You know the one – Martha becomes frustrated with Mary and with the Lord because Mary sits at Jesus’ feet listening to his teaching, while Martha is run off her feet providing care and hospitality for a house full of disciples
– But Jesus defends Mary saying, “Mary has chosen what is better and it will not be taken from her
– Martha may have been providing nurture for everyone else but it was in her own strength, apart from Jesus
On the face things it would appear that Martha’s ego was too big – my work of doing the cooking & cleaning is more important than listening to Jesus
– But when we dig a little deeper I wonder if in fact Martha’s ego wasn’t too big, but rather too small
– Perhaps Martha didn’t think she was important enough to sit at Jesus’ feet and receive his teaching, like Mary and the men
– Perhaps Martha ‘loved her neighbour as she neglected herself’ and this left her feeling resentful
– The point is: before we can nurture others we need to spend time in Jesus’ presence, nurturing our relationship with the Lord
I imagine the Samaritan was ministering to the wounded man out of his own experience of God’s love for him
– It was because the Samaritan appreciated God’s generous care for himself that he was able to be so generous in his care of someone he didn’t know
– And it was because he was doing it for God that he didn’t need a reward
Personally I find Jesus’ parable of the Samaritan very challenging – it sets the bar high indeed
– Even with an appreciation of God’s grace for us we may be forced at times to pick and choose who we help and who we walk past
– I don’t think Jesus wants us to harbour feelings of misplaced guilt – it is not always in our power to do everything the Samaritan did
– Sometimes we are the one naked and bleeding on the side of the road – sometimes we might be the ones in need of help
– Other times we don’t have the wine or the bandages or the mule or the money to help
– At those times we simply do what we can with what we have and we don’t feel bad about what we can’t do – grand gestures are not always called for
I like what Mother Teresa says…
– Love begins at home, and it is not how much we do… but how much love we put in that action
Questions for discussion or reflection:
1.) What stands out for you in reading this Scripture and/or in listening to the sermon?
2.) What is nurture?
– How does nurture support/facilitate inter-dependence?
– What images of God as a nurturer do we find in the Bible?
3.) What is eternal life?
– How might eternal life be different from this life now (finite life)?
4.) What would have been surprising to Jesus’ original audience about the parable he told in Luke 10:30-35?
– Who do you identify with most in this parable?
– Do you have a Samaritan story (of unexpected kindness)? Share it.
5.) What stops us from seeing the light in others?
– What helps us to see the light in others?
6.) What is compassion?
– What moves you to compassionate action for others?
7.) What was risky and costly about the Samaritan’s care for the wounded man?
– What was wise and prudent about the Samaritan’s care?
8.) How does nurturing others benefit our own soul and well-being?
– How is the balance between loving your neighbour and taking care of yourself going for you personally at the moment?
9.) What does the story of Mary & Martha (in Luke 10:38-42) teach us about nurture?
[1] M.M. Thompson, Gospel of John, Dictionary of Jesus and the Gospels, page 381.
[2] 1st Corinthians 2:9
[3] William Barclay, ‘The Gospel of Luke’, page 141.
[4] The inspiration for this train of thought came from reading Johann Hari’s book “Lost Connections”, page 238.
Tawa Baptist 