Tawa Baptist

With

Scripture: Genesis 39

Video Link: https://youtu.be/S4Rksw5XlBQ

Structure:

  • Introduction
  • God’s presence
  • Joseph’s faithfulness
  • God’s kindness
  • Conclusion

Introduction:

Good morning everyone.

Sometimes when you are reading a book or watching a movie you come across a story within the story. The smaller story helps to make sense of the bigger story.

The Bible is really one big story, the true story in fact, of God and his people. Today we continue our sermon series in the life of Joseph, focusing on Genesis 39. The account of Joseph is one of those smaller stories which helps to make sense of God’s bigger story.

You may remember from two weeks ago how Joseph had been sold into slavery by his brothers. From verse 1 of Genesis 39 we pick up the story…

Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there. The Lord was with Joseph and he prospered, and he lived in the house of his Egyptian master.

When his master saw that the Lord was with him and that the Lord gave him success in everything he did, Joseph found favour in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. From the time he put Joseph in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. So he left in Joseph’s care everything he had; with Joseph in charge, he did not concern himself with anything except the food he ate.

Now Joseph was well-built and handsome, and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!” But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?”

And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her. One day he went into the house to attend to his duties, and none of the household servants was inside. She caught him by his cloak and said, “Come to bed with me!”

But he left his cloak in her hand and ran out of the house. When she saw that he had left his cloak in her hand and had run out of the house, she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. When he heard me scream for help, he left his cloak beside me and ran out of the house.” She kept his cloak beside her until Joseph’s master came home. Then she told him this story:

“That Hebrew slave you brought us came to me to make sport of me. But as soon as I screamed for help, he left his cloak beside me and ran out of the house.” When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger.

Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined. But while Joseph was there in the prison, the Lord was with him; he showed him kindness and granted him favour in the eyes of the jailer. So the jailer put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. The jailer paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did.

May the Spirit of Jesus illuminate God’s word for us.

There are three parts to Genesis 39. Verses 1-6 emphasize God’s presence with Joseph. Verses 7-19 reveal Joseph’s faithfulness to God. And verses 20-23 tell us about God’s kindness to Joseph.

These three things; presence, faithfulness and kindness, all find connections with the bigger story of God and his people. First let’s consider God’s presence with Joseph.  

God’s presence – vv. 1-6:

Nicky Gumble tells the story of a young boy playing on a piano. The boy didn’t know what he was doing really. He simply banged away at the keys in front of him.

A maestro happened to hear the child and although the boy was making a ghastly sound, he didn’t interrupt. He simply listened. After a while, the maestro noticed that the boy seemed to be following his own rough sort of pattern.

The maestro then sat down beside the boy and began filling in notes alongside the pattern the boy was making. And in moments the noise was transformed into song. The maestro’s presence made all the difference.

Joseph’s brothers had sold him into slavery to get rid of him and then lied to their father to cover up what they had done. Consequently, Joseph was taken to Egypt. The Lord did not stop this from happening. But the Lord was with Joseph in Egypt.

What does it mean to be with someone?

To be with someone means to be by their side, to identify with them and to stand in solidarity with them. To be with someone means to keep pace with them, not running ahead and not lagging behind. To be with someone means to listen to them.

To be with someone means to join in whatever it is they are doing. To help them and to support them by filling in the missing notes.

God was with Joseph in Egypt. That means the Lord came alongside Joseph and joined in with the work that Joseph was doing. In a sense, it’s like God chose to become a slave with Joseph.

The signs of God’s presence may differ, depending on the situation, but in Joseph’s case the light of God’s presence was evident in the success of Joseph’s work. Everything Joseph put his hand to prospered.

This resulted in Joseph being trusted and given greater freedom to manage Potiphar’s household. Those who are faithful with little will be trusted with much.

Joseph was blessed to be a blessing. Joseph’s success was to Potiphar’s profit. God doesn’t just bless us for our own sakes. God blesses us for the sake of the world.

Jesus talked about putting our lamp on a stand and not hiding it under a bushel. Let your light shine before others.

If the light Jesus is referring to here is the light of God’s presence, then Jesus wants us to put our light on a stand so that others may benefit. Jesus wants us to let people see that God is with us.

Joseph’s faithfulness – vv. 7-19:

Now in associating God’s presence with Joseph’s success (as Genesis 39 does) we must underline the fact that true success (in Christian thought) is defined by faithfulness, not health, wealth or popularity. As we remain in Christ and faithful to God our lives will bear good fruit.

The problem with success is that it often comes with the ball and chain of temptation. And without faithfulness to set us free, it is just a matter of time before temptation puts our success in the ditch of failure.

Temptation can come in many forms but for Joseph it came in the form of Potiphar’s wife. It doesn’t pay to be too attractive.

Apparently, Joseph’s chiseled features, bronzed skin and good teeth were too much and after a while Potiphar’s wife told Joseph to sleep with her. The phrase, ‘Come to bed with me’, in the original Hebrew, is only two words. A very blunt command. Maybe something like, ‘sex now’.

Joseph tells her, clearly, ‘no’. Joseph resists temptation with truth. And the truth is, sleeping with Potiphar’s wife would be a wicked betrayal of his master’s trust and a sin against God. Joseph could not live with himself if he committed adultery. These are the facts.

We might think that would be the end of the matter but unfortunately that is not how temptation works. Potiphar’s wife keeps on trying to seduce Joseph day after day.

Temptation is a siege. With temptation we are surrounded on every side. Temptation wears us down slowly, over time, before making its final assault, often when we are at our weakest.

Joseph is under no illusion. He has the self-awareness to know he is vulnerable. He is a young man in his twenties and, at that age, the male libido is strong. To add to his vulnerability, Joseph is alone. He doesn’t have a wife and is a long way from home.

Who wouldn’t hunger for a little comfort in his situation? But Joseph doesn’t take the short cut offered by temptation. Joseph seeks refuge in the Lord who is with him.

What about us? What can we do to resist temptation? Not just sexual temptation but any kind of temptation? Whether it is the temptation to gossip or lie or feel sorry for ourselves or whatever. Three things…

Firstly, be completely honest with yourself. Have the self-awareness to understand your points of vulnerability and put safeguards in place.

For example, if alcohol is a weakness for you, then don’t go to the pub. Put distance between yourself and temptation. Sometimes an accountability group is necessary for keeping you honest. Like AA or Celebrate Recovery.

A second thing you can do to resist temptation is think about the outcome if you were to give in. How is this action going to affect the people I care about? How will this affect my own personal wellbeing? Could I live with myself if I did this?

Thirdly, find a life-giving alternative to temptation. For example, spend time with people who respect you and care about you. Take a holiday somewhere nice. Or, if reading is your thing, then enjoy a good book.

Whatever is decent, whatever is noble, whatever is true, think about that. Whatever fills your spiritual tank and keeps you grounded, do that. Remember to pray.

As a slave Joseph is trapped. He can’t resign and get another job. He can’t even take a holiday. Nevertheless, Joseph successfully resisted the siege of temptation by standing firm in his resolve and keeping out of her way.

Now it needs to be acknowledged that Genesis 39 isn’t just about resisting temptation. It’s also about sexual harassment. Potiphar’s wife was sexually harassing Joseph. Joseph wanted her to stop but she wouldn’t.  

Joseph was a slave and slaves are often exploited for sex. Potiphar’s wife thought she was entitled to Joseph’s body. But she wasn’t. Your body is sacred. It is holy. Your body belongs to you and to Christ. No one else has a right to it.

Avoiding Potiphar’s wife works for a while but eventually she gets Joseph alone and grabs his cloak. At this point her prolonged sexual harassment of Joseph threatens to become sexual assault. It is unusual for a woman to do this. More often it is men who assault women.

If we think about this from Joseph’s point of view, we realise he has three options. He could give in to her and let her have her way. He could hit her in self-defense. Or he could run. Freeze, fight or flight.

Joseph flees. He runs for his life, leaving his cloak in her hand. It is the only righteous option available to him. By running Joseph shows respect for everyone concerned. Unfortunately, it makes him look guilty.

Potiphar’s wife uses Joseph’s cloak to frame him. She blames Joseph for her own crime. This shows us that she did not love Joseph. The inclination of love is to give and protect. First, she seeks to consume Joseph and when she can’t do that, she tries to destroy him.  

We know that Joseph is innocent because the text makes it clear he did no wrong and because sexual abuse is about power. You can’t abuse someone when you have no power over them. Joseph is a slave. At no point did Joseph have any power over Potiphar’s wife. Potiphar’s wife holds the power over Joseph.

Sadly, not everyone who is sexually harassed is able to run or defend themselves. If you are a survivor of abuse, then you need to know, it’s not your fault. You are not to blame. What was done to you was wrong but that does not make you wrong.   

If you ever find yourself in the position of being harassed, then you don’t have to put up with that. You are not a slave. You have options. You can ask someone you trust for help and formulate an escape plan.

But in asking for help, please understand that (depending on the situation) other people or agencies like the police or Women’s Refuge may need to be involved. If you want to escape an abusive situation then you will need help and that means some people finding out.

Of course, in a room this size, there may be some who are guilty of abusing their power. If that’s you, what can you do?

Well, you can stop and be honest with yourself. Don’t make it worse. Don’t double down. Admit your wrongdoing and repent. That means stepping aside from positions of power and seeking help. Seeking God’s mercy for your soul.

Split Enz have a song from the 1980’s. The chorus reads: History never repeats, tell myself before I go to sleep. Don’t say the words you might regret. I lost before, you know I can’t forget.

We like to tell ourselves that history never repeats but deep down we know that is not always true. The time, the place, the people may all be different, but sometimes we get hurt again in the same way we’ve been hurt before. And we can’t forget.

History repeats itself for Joseph. Just as Joseph’s brothers took his cloak from him, so too, Potiphar’s wife strips Joseph of his cloak. And just as Joseph’s screams from the pit were ignored by his brothers, so too Joseph’s voice is silenced by the accusations of his master’s wife.

Verse 19 tells us how Potiphar burned with anger on hearing his wife’s version of events. It is unclear, though, exactly who Potiphar was angry with. Was he angry with Joseph or was he angry with his wife?  

Potiphar is no fool. Potiphar knows his wife’s character and he knows Joseph’s character too. In all likelihood, Potiphar suspects Joseph to be innocent but in order to save face and keep peace with his wife he has to punish Joseph in some way.

God’s kindness – verses 20-23:

Potiphar could have had Joseph killed on the spot. But he doesn’t. Instead, he puts Joseph in the king’s prison.

Although it probably doesn’t seem like it, being put in the king’s prison was a kindness really. Not only was this the most lenient punishment Potiphar could hand Joseph, it also meant Joseph was free from further harassment by Potiphar’s wife.

Sometimes the thing we fear most is the very thing God uses to set us free from our fear.

Verse 21 says the Lord (Yahweh) was with Joseph (in prison); he showed him kindness and granted him favour in the eyes of the prison warden.  

The word translated as kindness is actually hesed, in the original Hebrew.

Kindness doesn’t do justice to the full meaning of hesed. Loyal love or steadfast love is a better translation.

Katherine Sakenfeld, who did her PhD on this subject, outlines the three main criteria of hesed… [1]

Firstly, the action is essential to the survival or the basic wellbeing of the recipient. So it’s not something you do to entertain a whim or a fancy.  

Secondly, the needed action is one that only the person doing the hesed is in a position to provide. Given the circumstances no one else can do it.

And thirdly, hesed takes place in the context of an existing relationship.

Examples of hesed might include donating a kidney to save a loved one’s life. Or adopting the child of a friend who has died. Or paying off a significant debt for a family member so they are not in poverty.

In Genesis 39, the Lord God did hesed for Joseph in a number of ways. The Lord saved Joseph from being killed. The Lord was with Joseph in prison, so that he was not harmed. And the Lord gave Joseph favour with the prison warden, so that Joseph was trusted to run the place.  

It’s interesting that God did not prevent Potiphar’s wife from maligning Joseph. But the Lord did not abandon Joseph either. God joined Joseph in prison and worked it for good, as we will see in the coming weeks.   

It’s good to remember that. When we are going through a hard time, God is with us in that experience.

Conclusion:

I said at the beginning of this message that the account of Joseph is one of those smaller stories in the Bible which helps to make sense of God’s bigger story. You have probably figured it out already but, if not, let me explain…

What happened to Joseph foreshadows what would happen to the people of Israel. Just as Joseph was a slave in Egypt, so too the people of Israel became slaves in Egypt.

And just as Joseph was raised to a position of honour, before being thrown into jail, so too Israel was exalted for a time among the nations, before being thrown into exile in Babylon.

But whether they were exalted or humiliated, God stuck with his people through thick and thin. The Lord showed hesed (loyal love) to Israel.

Sadly, the people of Israel were not always as faithful or righteous as Joseph. The nation of Israel was more like Judah, who we heard about last week.

Nevertheless, Joseph points to Christ who resists temptation and remains faithful to God. Jesus fulfils God’s purpose for Israel in an even greater way than Joseph.    

Let us finish with one other connection, from Psalm 139…

7 Where can I go from your Spirit, O Lord? Where can I flee from your presence? 8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there. 9 If I rise on the wings of the dawn, if I settle on the far side of the sea, 10 even there your hand will guide me, your right hand will hold me fast.

May we be aware of God’s presence with us this week and always. Amen.

Questions for discussion or reflection:

What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?

  • What does it mean to be with someone? In what ways are you aware of God’s presence with you? How might you let people see that God is with you?
  • Why does Joseph refuse to sleep with Potiphar’s wife? Why do you resist temptation?
  • What temptations are you particularly vulnerable to? What strategies do you have for resisting temptation?
  • What can you do to escape a situation of harassment or abuse? How can you help someone who tells you they are being harassed or abused?
  • What is hesed? How does God do hesed for Joseph? How has God done hesed for you? Who can you do hesed for?
  • In what ways does the smaller story of Joseph illuminate the bigger story of God and his people?

[1] Katherine Doob-Sakenfeld, Ruth, page 24

Tawa Baptist

Changing Spots

Scripture: Genesis 38:1-26

Video Link: https://youtu.be/SHr5xYlysAQ

Structure:

  • Introduction
  • Genesis 38:1-11
  • Genesis 38:12-23
  • Genesis 38:24-26
  • Conclusion

Introduction:

Good morning everyone.

Let me ask you a question. It’s a rhetorical question, so you don’t need to answer. Can a leopard change its spots?

The Lord God posed this question to his people through the prophet Jeremiah many centuries ago. It’s a question that is still relevant today. Can a leopard change its spots? It’s like asking, can people change their ways? Can bad character be re-formed into good character?

Today we continue our sermon series on the life of Joseph by focusing on Genesis 38. Last week we heard how Joseph’s brothers sold Joseph into slavery and then deceived their father into thinking that Joseph had been killed by a wild animal.

This week, the focus shifts off Joseph and Jacob and onto Judah. Judah was Jacob’s fourth son and Joseph’s half-brother. It was Judah’s idea to sell Joseph into slavery. Judah was the opposite of Joseph. Joseph was sincere and virtuous, while Judah was calculating and immoral.

Among other things, Genesis 38 addresses the question of whether a leopard can change its spots. It shows how God re-formed Judah’s character.   

Genesis 38:1-11

Genesis 38 begins with Judah leaving home. If the home environment you grew up in was violent or toxic, then sometimes the best thing to do is leave. Nothing changes if nothing changes. But you need to leave to something better. Otherwise you may be jumping out of the fry pan and into the fire. 

Judah’s family was dysfunctional and Judah contributed to that dysfunction. Unfortunately, when Judah left, he did not leave to something better. Judah went to live with the pagan Canaanites.

As Bruce Waltke observes, “Judah’s geographical descent from Hebron’s heights to Canaan’s lowlands mirrors his spiritual condition”. [1]

Judah makes a moral decline. He has little regard for God’s ways or God’s purpose. Far from having a positive effect in the world, Judah conforms to the Canaanite way of life against the purpose of God. He marries a Canaanite woman and has three sons: Er, Onan & Shelah.

After some time, Judah found a Canaanite wife for his eldest son Er. Her name was Tamar. We are not told what Er did, only that his conduct was so evil in the Lord’s sight that God put him to death.

God, who sees the heart, must have known that Er would never change his spots and, perhaps as a way of protecting others from harm, God took back Er’s life.

Now, we need to be careful in reading a verse like this. We cannot make a formula out of Er’s death. Just because someone dies young or experiences some kind of misfortune, it does not automatically follow that God is displeased with them or punishing them.

There are plenty of bad people in this world who live long and prosper. Just as there are many good people who suffer injustice or die young. Next week we will hear how Joseph was sent to prison for doing the right thing.

Jesus was without sin and he was nailed to a cross. The test that someone has found favour with God is not health or wealth in this world. Rather it is resurrection to eternal life. Yes, Jesus died a horrific death at just 33 years of age, but God vindicated Jesus by raising him from the dead.

When it comes to suffering in this life, there is no formula for explaining it. Sometimes life is fair and sometimes it isn’t. The challenge of faith is believing that God is fair, even when circumstance is not, and that God can redeem suffering. He can work it for good.

Er died without fathering any children, so Judah said to his second son, Onan…

“Go and sleep with your brother’s widow [with Tamar]. Fulfil your obligation to her as her husband’s brother, so that your brother may have descendants.”

This is called ‘Levirate marriage’. Levirate marriage was a practical way of taking care of the family. By marrying the dead man’s wife and giving her children, the living brother was giving his dead brother descendants. And he was providing food, shelter & children for the widow, so that she wasn’t destitute. It was a form of social security.

Levirate marriage may seem strange to us. Probably there are some women here who would prefer not to marry their brother-in-law. But in the culture of Genesis 38 it was considered the honourable thing to do.

In effect, Judah was asking Onan to take Tamar into his household and get her pregnant. If Tamar gave birth to a boy, then that boy would be considered Er’s son, not Onan’s son. In other words, the boy born to Tamar would receive Er’s inheritance (as first born) which means there would be less for Onan.

Onan did not like this idea, but he did not want to lose face either, so he faked it. He slept with Tamar in a way that ensured she did not get pregnant. Coitus Interruptus. Onan repeatedly took advantage of Tamar and only pretended to do the right thing.

What Onan did was wicked in the Lord’s sight; so the Lord put him to death also.

Let’s reflect on the bigger picture for a moment. Judah had robbed his father Jacob of his favourite son Joseph. Now Judah learns what it is to become a father and lose two sons. Judah is reaping what he sowed.

Sometimes God allows us to experience the consequences of our actions as a way of preparing us for change. Consequences don’t necessarily effect immediate change, but they can lay the groundwork for long term change.    

The loss of two of his sons does not change Judah for the better in the short term. All it does is make Judah more fearful, more self-interested. What if Tamar is bad luck? Or worse, what if she is a witch? Judah doesn’t want to risk his third son. Fear has Judah running from change.

We notice a certain obtuseness from Judah here. He is spiritually insensitive. Judah seems blind to his sons’ wrongdoing. Instead of facing the fact that his sons were not good people, he superstitiously suspects that Tamar is to blame. 

Judah kicks for touch, he plays it safe and sends Tamar back to her father’s house in mourning, telling her to wait until his youngest son Shelah is old enough for marriage.  

This was another act of deception on Judah’s part. He had no intention of giving Tamar to his youngest son in marriage.

Judah’s spots don’t show any sign of changing at this point.  Judah denies Tamar the freedom to marry anyone else but at the same time he doesn’t provide for her through his son Shelah. Judah’s deception of Tamar is cruel, just as his deception of Jacob had been cruel.

Genesis 38:12-23

After a long time, Judah’s wife died. When it became clear that Judah had no intention of letting Tamar marry Shelah, Tamar came up with her own plan of subterfuge.  

Tamar changed out of her widow’s clothes, covered her face with a veil and sat down at the entrance to the town of Enaim, knowing Judah would pass that way.  

When Judah saw her, he thought she was a prostitute, so he went over to her and said, ‘Come now, let me sleep with you.’ He had no idea who he was talking to.

Tamar said, ‘What will you give me to sleep with you?’ Judah doesn’t realise it, but this is a loaded question. Tamar is hoping he will give her children.

Judah replies, ‘I will send you a young goat from my flock’. This shows that Judah is acting on impulse. He has an itch that needs scratching. He didn’t come prepared to hire a prostitute, but he also doesn’t have much self-control.

The fact that Judah is unprepared plays right into Tamar’s hands. She asks for Judah’s seal with its cord and the staff he is carrying.

Men in the ancient world carried a seal around their neck on a cord. The seal was the shape of a cylinder with unique markings on it which could be rolled over soft clay to authenticate a transaction.

The staff Judah carried was a symbol of his authority, also with unique markings to identify that it belonged to him. In today’s terms Judah was basically giving Tamar his credit card and driver’s licence as guarantees of payment.

Judah is a victim of his own lust and ego. If you give away your moral authority, like Judah did, then you tend to lose other forms of personal authority also.

Judah hands over the symbols of his power and authority to Tamar without realising what he is doing. Once again, Judah is reaping what he sowed. Just as Judah deceived his father Jacob, now Tamar deceives Judah.      

There is a significant difference in Tamar’s deception though. Unlike Judah who deceives for his own selfish ends, Tamar deceives with the more honourable motivation of preserving the family line. Some call it a faithful deception.

After Judah sleeps with Tamar, she becomes pregnant by him. Later Judah sends the young goat he promised but Tamar is no longer there. She has changed back into her widow’s clothes and returned home.

So Judah lets the matter drop. He doesn’t want to become a laughingstock.  

Judah is more concerned with his reputation than he is with doing what is right.

About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution and as a result she is now pregnant.”
Judah said, “Bring her out and have her burned to death.”

If Tamar was guilty then Judah would be expected to respond like this to preserve family honour. But even so, natural justice requires him to test the facts first. Judah is quick to condemn Tamar without a fair trial.

His callous response reveals an ulterior motive. Judah sees this as a convenient opportunity to get rid of his daughter-in-law so that he doesn’t have to give his son to her in marriage. Judah thinks he has found a way to avoid his responsibility while keeping up appearances.   

As readers we can see the double standard. Why is a man called a stud, but a woman is called a slut? Why is it her fault when he is the one who is angry?

Why can’t Judah see what lurks in his own shadow?

Genesis 38:24-26

As Tamar was being brought out, she sent a message to her father-in-law.

“I am pregnant by the man who owns these,” she said. And she added, “See if you recognise whose seal and cord and staff these are.”

‘Do you recognise your own credit card and driver’s license, Judah?’ Mic drop.

In the original Hebrew, Judah literally says, ‘She is righteous, not I.’

Now we might ask, ‘How can the Hebrew Bible say that Tamar is righteous?

She tricked her father-in-law into sleeping with her and, according to the Bible, sex outside of marriage is a sin. Well, Tamar’s example does not give us a licence to deceive people and sleep around.  

Tamar is declared righteous because she acted in faith and loyalty for the well-being of Judah’s family.  

When we consider how risky Tamar’s plan was, we realise that God was helping her every step of the way. There was so much that could have gone wrong but didn’t.

What if someone else tried to solicit Tamar before Judah came along?

What if Judah ignored Tamar as she sat disguised by the side of the road?

What if Judah had not given Tamar his seal and staff?    

What if Judah had recognised Tamar?

What if Tamar had sex with Judah but didn’t get pregnant?

What if Judah had denied any wrongdoing and accused Tamar of stealing his seal and staff and lying about it?

Tamar acted in faith, taking some huge risks to her personal safety, all so she could do the right thing by Judah’s family. Tamar risked her life to give life.    

Returning to the question we started with, can a leopard change its spots? Can a person like Judah change their ways?   

Well, Judah changed his environment and went to live with the Canaanites but that didn’t make him better. If anything, it made him worse. Becoming a husband and a father didn’t change Judah either.

And when he suffered the loss of two of his sons and his wife, there was still no positive change. If anything, these losses only made Judah more fearful and more self-interested.    

A leopard may not be able to change its spots, but God can. Judah could not change his ways, but God did change Judah. God reformed Judah’s character by grace and God’s grace came in the form of Tamar, a Canaanite woman from the wrong side of the tracks, the one no expected.

We can rightly call Tamar the heroine of this story because she saved Judah from himself. God used Tamar’s brave faith as the catalyst for Judah’s repentance and transformation.

The tipping point for character change is honest confession. Judah’s humiliation (at being found out) goes hand in hand with his honest confession and the first steps of his conversion. Nothing changes until Judah is honest with himself.      

God rewarded Tamar’s faith with twin boys (Perez & Zerah) to replace the two sons Judah had lost. This is the grace of God. Tamar literally gives birth to the grace of God for Judah. She mediates God’s grace to Judah.

One thing to note here is that we don’t always reap what we sow. Judah had been quick to condemn Tamar to death for prostitution. By that measure Judah himself should have been killed also. But God in his grace does not punish Judah. God blesses Judah when Judah has done nothing to deserve it. 

When Judah realises that he is the father of Tamar’s babies he knows that God is giving him another chance. And in response to God’s grace, Judah repents. He acknowledges Tamar’s righteousness, and he does not sleep with her again.

God changes Judah. We don’t see all the changes in Genesis 38. But, towards the end of the Joseph story, we see what real character change looks like.

By his grace God changes Judah from being deceitful to being truthful.

From being insincere to being authentic.

From being powerful to being vulnerable.

From being hypocritical to being humble.

From being sexually promiscuous to being self-controlled.

From being callous to being compassionate.

Perhaps the greatest transformation to Judah’s character though was the change from self-interest to self-sacrifice. 

In Genesis 44, when the brothers go to Egypt to buy grain, Judah (the former slave trader) offers himself as a slave in Benjamin’s place. Judah offers himself as a sacrificial lamb to save his family.   

Conclusion

Both Tamar and Judah are mentioned in Jesus’ genealogy (in Matthew 1).

Each of them points to Jesus in different ways.  

Tamar points to Jesus as one who mediates God’s grace to sinners.

And Judah points to Jesus who offers his life on the cross to redeem creation.  

What spots is God changing in your character?

May the Lord guide us in paths of righteousness for his name’s sake. Amen.  

Questions for discussion or reflection:

What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?

  • Can a leopard change its spots? Can a person change their ways? Can bad character be reformed?
  • In what ways does Judah reap what he sowed? Can you think of a time in your life when you reaped what you sowed? (Whether good or bad.) What happened? Can you think of a time in your life when God (in his grace) saved you from reaping what you sowed? What happened?
  • Why does Judah say, “She is righteous, not I”? Why is Tamar considered righteous in this situation? Why is honest confession necessary / important for character change?    
  • What changes does God bring about to Judah’s character? How does God change Judah’s character?
  • Looking back over your life, so far, what changes has God brought about to your character? How did God effect these changes?
  • How do Tamar and Judah point to Christ?

[1] Bruce Waltke, ‘Genesis’, page 510.

Tawa Baptist

Connection & Consequences

Scripture: Genesis 37:12-36

Video Link: https://youtu.be/dOELw8qLQqU

Structure:

  • Introduction
  • God’s providence
  • The brothers’ deceit
  • Joseph’s innocence
  • Conclusion

Introduction:

Good morning everyone.

Leonardo da Vinci is quoted as saying…

Learn how to see. Realise that everything connects to everything else.

There is truth in this statement I believe. Everything on this planet is connected. We are part of a complex eco system, part of a global economic system, part of a diverse human culture, part of a long history and part of a web of relationships that is all inter-connected.  

And those connections have consequences. For example, if we put plastic into the ocean, that plastic gets into the food chain which eventually gets into our bodies and affects our health.

If there is a natural disaster in New Zealand or overseas, then we feel an outpouring of compassion for those who have suffered loss. We also feel pain in our pocket as our insurance premiums go up.

If there is a war on the other side of the world, countries are inevitably forced to choose sides. Then before long food and oil shortages drive up commodity prices, making life tougher for everyone.

If someone in your family gets sick or goes to prison or dies, then that places more stress and pressure on the rest of the family. And if the family buckles under the pressure, then the fabric of the community suffers for it.

There are also spiritual connections. Connections we cannot see or understand that have real consequences. Without the sustaining connection of God’s Holy Spirit, life as we know it would collapse.    

I could go on, but you get the point. Everything is connected. What happens to one part has very real consequences for the other parts.

Today we continue our series on the life of Joseph, focusing on Genesis 37:12-36. This passage is full of connections and consequences. We just need to learn to see. From Genesis 37, verse 12 we read…

12 Now Joseph’s brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”

“Very well,” he replied. 14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.

When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?” 16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’” So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.

19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”

21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.”

Reuben said this to rescue him from them and take him back to his father. 23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing – 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.

25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt. 26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed. 28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekelsof silver to the Ishmaelites, who took him to Egypt.

29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”

31 Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”

33 He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.” 34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.

36 Meanwhile, the Midianitessold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.

May the Spirit of Jesus illuminate God’s Word for us.

Last week we heard about God’s election and God’s revelation. This week’s reading shows us a series of connections and consequences.

In particular, the text draws connections with God’s providence, the brothers’ deceit and Joseph’s innocence. Let’s begin with God’s providence.

God’s Providence:

Some years ago, at the Wellington airport, there was a portrait of Peter Jackson made out of 2,000 pieces of toast, all organised to make a coherent image. Every piece of toast, even the burnt ones, found a purpose in the hands of Maurice Bennett, the artist.

Although we cannot see the artist in the picture, we know there is an artist because the picture makes sense. Toast cannot arrange itself in a meaningful pattern like this. The presence of the artist is revealed in the way the details are connected.  

Although God is not mentioned in today’s reading, we know God is present because, when we zoom out to look at the bigger picture, we see God’s providence.

God’s providence is a term that refers to God’s care and provision for creation. God works with the choices we make (both good and bad) to provide for his creation. God has a way of connecting the dots to give meaning and coherence to our lives.

Augustine has a lovely quote: Trust the past to God’s mercy, the present to God’s love and the future to God’s providence.

We may not be able to see it right now, but God is at work putting things in place and creating connections that will provide for our future.  

We see many providential connections in Genesis 37, which God’s uses to get Joseph to Egypt where the Lord will use Joseph to save millions from starvation.

In verse 12 we read how most of Jacob’s sons had gone with their father’s flock to Shechem.

Now Shechem was a strange place for Jacob’s sons to go really. It was like returning to the scene of the crime. For it was at Shechem that some of Jacob’s sons had massacred a number of people.

Naturally, Jacob would be feeling a bit anxious about his sons returning to a place where they had made enemies. So, Jacob sends Joseph to check that his family are okay.  

In his providence, God uses Jacob’s anxiety as part of the process of getting Joseph to Egypt.  

We see another seemingly random connection in verses 15-17.

Jacob sent Joseph from Hebron to Shechem, which would have meant roughly a four day walk for Joseph. And when Joseph gets to Shechem his brothers are nowhere to be found.

So, there he is, walking around in a lonely part of the countryside when a complete stranger finds him and asks what he is looking for. Joseph says he’s looking for his brothers, and guess what? The stranger just happens to know where Joseph’s brothers are.

We have to ask ourselves, what are the chances of that happening? Pretty slim I would think. Half an hour either way and Joseph probably wouldn’t have met this joker.

By including this detail of Joseph’s ‘chance’ encounter with the stranger the writer means for us to see the hand of God at work here, making sure connections are made.

When Joseph’s brothers see him coming in the distance, they conspire to murder him. They hate Joseph and want to kill his dream. But Reuben intervenes to save Joseph.

Reuben was the eldest son. He had made the mistake of sleeping with one of his stepmothers, that is, one of his father’s wives. So there was a cloud hanging over him. But God still used Reuben to save Joseph’s life, even though things did not go exactly the way Reuben planned.  

While Reuben is gone, Judah suggests selling Joseph to some merchants.

It’s interesting that the slave traders turn up at just the right moment, on their way to Egypt. Interesting also that these merchants just happen to be Ishmaelites and Midianites, cousins of Jacob. Another connection.

God, being the artist he is, chooses to weave other descendants of Abraham into his broader plan of salvation. In today’s terms, it would be like God getting Jews and Arabs to work together to save the Americans.  

God’s providence keeps popping up throughout the Joseph story, but Joseph and his family were not aware of it until after the fact. God’s providence is often only visible in the rear vision mirror.  

As you look back on your life, so far, can you see God’s providence?

Can you see the connections the Lord has made to provide for you?

Are you aware of the consequences of those connections?

Of course, we need to avoid extremes. On the one hand it is not helpful to try and read God’s providence into every little thing that happens. On the other hand, we don’t want to deny the possibility that God is at work in the very things we think are hopeless.  

The Brothers’ Deceit:

Right alongside God’s providence, in today’s reading, we have the brothers’ deceit. After Joseph was sold into slavery his brothers come up with a scheme to hide the truth from their father.

They kill a goat, like a sacrifice, or a scapegoat for themselves and they dip Joseph’s robe in the goat’s blood. Then they show it to their father Jacob.

Notice how crafty the brothers are in doing this. They don’t lie directly to their father. They simply show Jacob the blood-stained coat and allow him to draw his own conclusions.

And Jacob figures the most likely scenario is that Joseph was mauled to death by wild animals.

Like most parents, Jacob reveals a certain blindness here. Jacob does not think for a moment that his sons could be to blame for Joseph’s disappearance. Which is extraordinary. Does he not remember what they did at Shechem? Does he not realise how much they hate Joseph.   

So often we see what we want to see. We deceive ourselves by making the connections we want to make. It’s a self-protection thing.

Those who are familiar with Jacob’s origin story may see a connection here. Jacob is reaping what he sowed. Just as Jacob had taken advantage of his father Isaac’s physical blindness in order to steal the birthright from Esau, so too Jacob’s sons take advantage of their father’s emotional blindness in order to hide what they have done to Joseph.

Connections come with consequences. But not all connections are the same. The closer the connection, the more deeply we feel the consequence. They say a parent is only as happy as their unhappiest child. If your son or daughter is suffering, then you feel it too.

The brothers did not see this connection or realise the consequences for their father. By leading Jacob to believe that Joseph was dead, the brothers put their father in another kind of pit. The pit of grief. Jacob entered into a long depression, refusing to be comforted. Our words and actions have very real consequences for those around us.

The brothers remind us of the religious leaders of Jesus’ day. Pretending to be one thing when all the time they were something else. Jesus was scathing in his rebuke of their hypocrisy.

Jesus understood the damage deceit can cause. Dishonesty destroys trust and trust is essential to abundant life. Trust is the foundation of right relationship. Without trust our relationships collapse. Without trust we feel alone and anxious.     

Joseph’s Innocence:

Like a light in the darkness, Joseph’s innocence stands out against the backdrop of the brothers’ deceit.  

One of the qualities of light is silence. Light makes no sound. You can see it and feel it, but you cannot hear it.

Strangely, the text gives more attention to the brothers’ deceit than it does to Joseph’s innocence. How often is that the way. The naughty kids get most of the attention while the good kids are overlooked.

We see Joseph’s innocence in the way he obeys his father in going to look for his brothers. And we see his innocence in the charges the brothers bring against him. Joseph’s only crime (and it is no crime at all) is being the favourite and having a dream.

Once Joseph catches up with his brothers, we don’t hear a word out of him. The writer of Genesis leaves Joseph’s ordeal to the reader’s imagination.

Joseph was quite young, still a teenager. He was outnumbered by grown men who, to his complete surprise, mug him, strip him of his clothing and throw him into a pit in the ground. He is left there, in the dark, confused, sore, thirsty, terrified and crying for help.

We know that Joseph was distressed in the pit because later in the story, in chapter 42, Joseph’s brothers recall how they had ignored his cries for help. All those years later they could still remember it.  

By silencing Joseph, at this point, the author is highlighting Joseph’s powerlessness. The boy has no say in the matter. He is forced. Joseph is innocent. He has done nothing wrong and yet he is being severely mistreated. This is a circumstance outside of his control.

It is a well-documented fact that most abuse happens within families. Joseph’s experience mirrors that of millions of innocent children down through the ages. And millions more who have been trafficked and sold into slavery.

If you are not safe with your family, then where are you safe?

If you cannot trust your family, then who can you trust?  

Joseph’s ordeal at the hands of his brothers draws some clear connections with Jesus’ suffering…

Like Joseph, Jesus was the subject of a murder plot.

Like Joseph, Jesus was betrayed by those close to him.

Like Joseph, Jesus was sold for a bag of silver.

Like Joseph, Jesus was innocent.

Like Joseph, Jesus was stripped of his robe.

Like Joseph, Jesus cried out.

And like Joseph, Jesus went down into the ground.

Unlike Joseph though, Jesus didn’t just die in people’s imaginations. Jesus actually died, physically, and was raised to life again.

Conclusion:

Who do you identify with most in this story of Joseph and his brothers?

What connections do you draw with your own experience?

Perhaps like the stranger in the wilderness you are oblivious to the part you play in God’s providence. May the Lord give you eyes to see that your life has consequence. What you do matters.   

Or maybe, like Joseph’s brothers, you have done some terrible things. Things you wish no one to ever find out. Things you now regret. May the Lord hear your confession and help you to make amends.

Or perhaps, like Jacob, you have dared to love greatly and are paying the price in grief. May the Lord heal your pain and restore your joy.   

Or maybe, like Joseph, you have suffered great injustice at the hands of people you should have been able to trust. May the Lord lift you out of the pit and set you free. Amen.

Questions for discussion or reflection:

What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?

  • Discuss / reflect on the quote: ‘Learn how to see. Realise that everything connects to everything else’. What connections and consequences are you aware of at the moment?  
  • What is providence? How might we recognise God’s providence? Can you think of an example of God’s providence at work in your own life? What happened as a consequence?  
  • What are the consequences of the brothers’ deceit? E.g. the consequences for Jacob? And the consequences for the brothers’ themselves?
  • Why is deceit so damaging? What is the remedy for deceit?
  • Discuss / reflect on the ways Joseph’s experience connects with Jesus’ experience.
  • Who do you identify with most in Genesis 37:12-36 and why?   
Tawa Baptist

The Dream

Scripture: Genesis 37:1-11

Video Link: https://youtu.be/f4wWy7Cf3JI

Structure:

  • Introduction
  • God’s election
  • God’s revelation
  • Conclusion

Introduction:

Good morning everyone.

In the early 1970’s the musical production, Joseph and the amazing technicolour dream coat was launched on stage. The story line is based on the account of Joseph in the book of Genesis. 

It must be one of the most popular musicals of all time. Something like 20,000 amateur productions have been performed throughout the past 50 odd years.

Tim Rice and Andrew Lloyd Webber took some liberties with their version, but we won’t hold that against them. It’s good to see a Bible story celebrated.

Today we begin a new sermon series based, not on the Joseph musical, but on the original story of Joseph in Genesis. From Genesis 37, verses 1-11, we read…

Jacob lived in the land where his father had stayed, the land of Canaan. 2 This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them. 3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him. 5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, “Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.” 8 His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said. 9 Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” 10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.

May the Spirit of Jesus illuminate God’s word for us.

If you didn’t know anything about the Joseph story, and all you had to go on was the title, Joseph and the amazing technicolour dream coat, then you might think it was a story about a dude called Joseph who had a coat which gave him special powers.

But really, the Joseph story is not about a coat and it’s not primarily about Joseph either. At its core, the Joseph story is about God and his hidden purpose.

Today’s reading highlights the twin themes of God’s election and God’s revelation. Sadly, God’s revelation and election are misunderstood by his people.

God’s election:

God’s election is a technical theological term that refers to God choosing a particular person or group of people for a particular purpose. To be elected by God is to be chosen for a purpose.

If you think of God as a carpenter and human beings as the carpenter’s tools, then God’s election is like the Lord selecting a particular tool to do a specific job. Maybe, at one time, he will select a hammer. But he won’t always select a hammer. Other times he will select a measuring tape or a scribe or a saw, depending on what he wants to achieve.

God makes people differently, each to serve a different purpose. Being chosen (or elected) by God does not make you better or more important than other people. Nor does it make your life easier. But it does give your life eternal meaning.

Earlier in the book of Genesis, God elected Abraham to serve the divine purpose of blessing the nations of the world. As part of God’s election of Abraham, the Lord made certain promises. Those promises, together with God’s election, were passed on to Isaac and then to Jacob. 

God changed Jacob’s name to Israel, and Jacob became the founding father of the nation of Israel. Israel being God’s elect, his chosen people and the inheritors of God’s promises to Abraham.

Put very simply, God elected the people of Israel for the purpose of blessing the world. 

Jacob had four wives, twelve sons and one daughter. (He must have been exhausted.) These days we would call this arrangement a blended family. The twelve sons became the twelve tribes of Israel.

It would be fair to say, Jacob’s family dynamic was not that healthy. In fact, it was dysfunctional. There were rivalries and jealousies, secrets and lies, violence and cover ups. There wasn’t much love to go around.

God’s election is inscrutable. It is beyond our comprehension. If you are selecting someone for the All Blacks or the White Ferns, you pick the best of the best. More than selecting raw talent though, you pick people who work well together as a team.

But, from our limited human vantage point, it appears God’s election does not work like that. God’s election is not based on our virtue or competence.

Jacob’s family were not very good at being a family. They did not work well together as a team. And some of them lacked a moral compass. It is a testament to God’s wisdom and grace that he was able to use such a dysfunctional family to bless the world in a significant way.     

Joseph was Jacob’s second youngest son and he was Jacob’s favourite. Jacob gave Joseph a special coat to wear. We don’t know whether the coat was one of many colours but it stood out in some way, perhaps a bit like a korowai in that it was a symbol or mantle of leadership.

The coat sent a clear message to the whole family that Joseph was Jacob’s favourite to take over one day. The brothers hated him for it. Being elected the favourite tends to isolate you.

I’m reading Martin Seligman’s book, Flourish, at the moment. It’s about positive psychology and wellbeing. In his book, Martin writes about the Losada ratio.

The idea is that for organisations and teams to function well, people need to be saying at least three positive statements for each negative statement. Three to one is the minimum.

A ratio of five positive statements to one critical statement is better though.

For example, if you want a strong and loving marriage, you need to be saying five good things to your husband or wife, for every critical comment.  

That being said, critical comments still have their place. If there is no critique, then the positive statements tend to lose their credibility. The point is, for human flourishing we need to aim for a ratio of five positive statements for each negative statement.        

Three times in today’s passage we read how Joseph’s brothers hated him and they could not speak a kind word to him.

Joseph did not get a Losada ratio of five to one. He didn’t even get a three to one ratio. The negative comments he received outweighed the positive. Which was like pouring weed killer on the relationship.

Joseph’s mother, Rachel, died when Joseph was around six or seven, so Joseph was pretty much on his own in the family, except for his father and his younger brother, Benjamin. Life within the family was not easy for Joseph.

Which brings us to a sobering point. Election, being chosen or set apart for a special purpose, is not easy. Election has a way of putting a target on your back. 

Some might say that Joseph did not help himself in this regard. In verse 2, for example, we read how Joseph was working with four of his brothers and brought a bad report about them to his father.

Some commentators criticize Joseph for doing this, saying it shows he was a spoilt brat, a tattletale and unwise. But the text makes no criticism of Joseph.

Joseph’s honest report to his father is more likely a sign of his integrity. Joseph was not like his brothers. He was not inclined to deceit. He did not hide things. Joseph was an open book.

In talking about election, we must also talk about Jesus. As we will see throughout this series, Joseph points to Christ in many ways.

Joseph is like Jesus in that God used Joseph to save many people.

When it comes to God’s election, Jesus does more than Joseph though.

Jesus opens the door of God’s election to all people.

You see, God has elected one person, Jesus, to be the Messiah, the Saviour of the world. Therefore, anyone who accepts Jesus and is found in Christ becomes part of the elect people of God.

As I mentioned before, becoming part of the elect people of God does not make you better than others. Nor will it make your life easier (in this world). Being part of the elect people of God comes with the responsibility of serving God’s purpose. Obeying his will.

Some believe that God elects certain people for salvation and others for damnation. And they call that predestination. I don’t believe that. I believe God gives everyone a fair go.

It’s more like God is saying to humanity, if you want to become part of my elect people, then Jesus is the pathway. Jesus is the doorway for entry. Accept Jesus and you are in, you are one of the elect. Jesus is way, the truth and the life.

Now, at the same time, God is free. Free to help certain people onto the right path. Free to help certain people to receive Jesus. But God’s action in doing that does not exclude anyone else from coming to Christ.

You might wonder, ‘So what about those who are not in Christ? What about those who don’t accept Jesus? Perhaps because they did not have much opportunity. What happens to them?’

Well, Jesus taught that God treats everyone with justice and fairness. That means, at the end of the day when we face judgment, the least we can expect from God is fairness.

The measure you use for others is the measure God will use for you.

If you forgive others, God will forgive you.

Blessed are the merciful for they will be shown mercy.

These are the sorts of things the Lord said. Therefore, it is in our interests to be kind, forgiving, and generous. Of course, if someone is living their life like this, then they have accepted the way of Christ, even if they are not aware of it.

God’s revelation:

God’s election goes hand in hand with God’s revelation. Revelation is another technical theological term that basically refers to the way God reveals himself and his plan. Revelation is God’s way of communicating with us, in other words.

God can communicate in all sorts of ways. One way is through dreams.

In the ancient near east, people were inclined to believe that a dream was a message from the gods, like an omen or a prediction of things to come.

Let me be clear. Just because Joseph had a dream that came true, it does not automatically follow that every dream you have is a message from God about the future.

Current thinking tells us that dreams are our mind’s way of processing what has already happened to us, in the past, especially the recent past. Our dreams help to untangle knots in our thinking and feeling. Dreams are sort of like anti-virus software on a computer, identifying bad code and cleaning it up.

Or, to put it another way, dreams are the unconscious mind communicating with the conscious mind. For example, if we repress an emotion during the day,

that emotion is likely to pop up in a dream at night. Maybe a dream that gives us a good feeling, or a nightmare, depending on the emotion.

The other thing to understand is that dreams use symbols or picture language to communicate. It does no good to try and interpret a dream literally. You have to translate the images in your dream, according to what those images mean for you personally, or the dream won’t make sense.

What I’m saying here is most dreams are about your personal past, not the future. And most dreams are a message from your unconscious mind, not a message from God.

There are exceptions to this rule, however. There may be times when God plants an idea in your mind while you sleep. Sort of like the movie Inception.

With the benefit of hindsight, it appears God revealed something of his purpose for Joseph and Jacob’s family through the dreams in Genesis 37.

Joseph had two dreams which he shared with his brothers. In the first dream the brothers’ sheaves of grain bowed down to Joseph’s and in the second dream the sun, moon and eleven stars bowed down to Joseph.

Interestingly, Joseph does not offer an interpretation of his own dreams. He simply shares the dreams and lets his family draw their own conclusions. Sometimes we are too close to our dreams and we need the perspective of someone who knows us well, someone we can trust, to help us interpret our dreams.

Unfortunately, Joseph’s brothers did not really know him all that well and they were not trustworthy caretakers of his innermost thoughts. The brothers respond defensively, saying, “Do you intend to reign over us? Will you actually rule us?”   

Joseph’s brothers question the revelation Joseph has received. They cannot accept it. Joseph’s dreams are dangerous. They threaten the status quo. They are an omen of upset in which the natural order of things is turned on its head. The young are supposed to serve the older, not the other way round.    

Sadly, Jacob’s family do not properly understand Joseph’s dreams or God’s purpose. In God’s scheme, the greatest is the servant of all and the one in charge does not lord it over the others. This is what Jesus taught us.

What Jacob’s family do not yet realise is that Joseph has been elected by God to save the family, more than rule over them. Had Joseph’s family understood the suffering Joseph would go through to achieve God’s purpose, they might have had a different response.

Although Jacob echoes his sons in publicly rebuking Joseph, privately the old man kept the matter in mind. We are reminded of Mary who, at the wonderful revelations surrounding Jesus’ birth, pondered these things in her heart.   

Jacob knew enough of God’s ways to not rule out the possibility that Joseph’s dreams would come true. Likewise, we should not be too quick to judge.

We should never say, ‘God cannot use me. I have nothing to offer’. Nor should we say, ‘God cannot work through this person or that situation’. God is free to work out his purpose however he wants. We need to let God be God.

God’s inscrutable election means we live with hope and possibility. We do well to ponder these wonders in our heart.  

Conclusion:

Just as God elects his Son Jesus to save the world, so too God reveals himself to the world most clearly through Jesus.

Jesus is the perfect image of God. Jesus shows us what it looks like to be human, as God intended. If we want to know God’s purpose, our best bet is to look to Jesus who embodies the truth and grace of God.

Let me conclude our message now with another way in which Joseph points to Jesus. The dreams Joseph had were similar to the dream God has given us. Similar, but not identical.  

Joseph dreamed that his family would bow down to him. Our God inspired dream is not that people would bow down to us, but rather that at the name of Jesus every knee shall bow… and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. 

When that happens, God’s kingdom will be realized in its fullness and we will have heaven on earth. No more injustice, no more war, no more loneliness, no more sickness or pain. That is the dream.

May the Lord strengthen our hope as we wait for the day of Jesus’ return. Amen.

Questions for discussion or reflection:

What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?

  • What do we mean by ‘God’s election’? Why does God elect people?
  • How do we become part of God’s elect people? What are the implications of being part of God’s elect people?
  • What ratio of positive to negative comments do you use in your conversation with others? What ratio of positive to negative comments do you receive? Does anything need to change for your relationships to flourish?
  • What do we mean by ‘God’s revelation’? What are some of the ways God communicates with you?
  • Have you ever had a dream you sensed was from God? If so, how did you know God was speaking to you in the dream?  
  • Discuss / reflect on the twin concepts of God’s election and revelation as they relate to Jesus? How does Jesus fulfil God’s election and revelation?