Tawa Baptist

Riparian Planting

Scripture: Psalm 1 and Jeremiah 17:5-10

Video Link: https://youtu.be/PjnEYSNxYsQ

Structure:

  • Introduction
  • Psalm 1
  • Jeremiah 17:5-10
  • Conclusion

Introduction:

Good morning everyone.

If you watch Country Calendar then you will have heard of riparian planting. Riparian planting is the practice of planting trees and shrubs alongside the edge of rivers, streams and lakes.

There are many advantages to riparian planting. The tree roots give stability to the soil, preventing erosion, and the plants act as filters keeping the water clean by inhibiting effluent and fertiliser run off.

Trees along the water’s edge also provide shade, maintaining cooler more stable water temperatures. This prevents the growth of excess algae and weed as well as protecting marine life. Many fish in New Zealand cannot survive when the water temperature is above 25 degrees.

Riparian planting has a lot of benefits for the environment. And, as God designed it, these benefits do not come at the expense of the tree. Shrubs planted near water ways tend to thrive because they have a reliable source of moisture and nutrients. Life is connection.

Today we begin a new sermon series which I’m calling, The Testimony of Trees. The Bible has a lot to say about trees and what they have to teach us. We start our series this morning by thinking about two passages of Scripture which use riparian planting as a metaphor for a life well lived. Psalm 1 and Jeremiah 17.

Psalm 1 and Jeremiah 17 are similar in a number of ways. We are not sure which passage was written first, but we will start with Psalm 1 because that is the more familiar reading…

Psalm 1 

1 Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of mockers, 2 but their delight is in the law of the Lord, and on his law they meditate day and night. 3 That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers. 4 Not so the wicked! They are like chaff that the wind blows away. 5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. 6 For the Lord watches over the way of the righteous, but the way of the wicked leads to destruction.

May the Spirit of Jesus illuminate God’s word for us.

Robert Frost wrote a poem called The Road Not Taken. The famous last verse goes like this…

I shall be telling this with a sigh

Somewhere ages and ages hence:

Two roads diverged in a wood, and I –

I took the one less travelled by,

And that has made all the difference.     

Perhaps one of the things Robert Frost is saying here is that life is full of choices. We are not governed by fate. We get to make a difference in our own lives by the path we choose.

Not everything that happens in life is down to the choices we make of course, but our choices can and do have a significant influence on the outcome. Which means that human life is not a joke. Human life is charged with responsibility, fused with purpose and invigorated by hope.   

Psalm 1 sets before us two contrasting ways of living, each with very different outcomes. The way of the righteous and the way of the wicked. The way of the righteous leads to fruitfulness and abundant life, while the way of the wicked leads to emptiness and destruction.

Psalm 1 begins with the word ‘Happy’ or ‘Blessed’. Think about that for a moment. The whole collection of 150 psalms begins with happiness. Apparently, God wants us to be happy. The Lord wants us to find abundant life.

But the road to happiness is not the path of least resistance. Verse 1 is a statement of what not to do if you want to be happy.  

Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of mockers,

As Derek Kidner notes, following advice has to do with thinking. Taking a path has to do with behaving and sitting in a seat has to do with belonging. Thinking, behaving and belonging, this is how a person chooses their allegiance.

Maybe there is a kind of progression with these three things. It all starts with the mind, what we think about. What we think about tends to inform our behaviour. If we think about doing good, then we are more inclined to do it. And if we think about doing bad then we are more inclined to do that.

The path we take represents our routine way of doing things. Our daily habits. Do we make room in each day for prayer. Is our conversation filled with words of truth and grace. Do we deal with people fairly and kindly.  

Of course, how we behave invariably determines who we end up sitting with. That is, who we belong with. For example, if we choose to steal, we will end up hanging out with thieves. But if we choose to work and worship honestly, we will end up in the company of honest God loving people. 

In the Bible a ‘scoffer’ or a ‘mocker’ is one of the worst kinds of sinners because they are the furthest from repentance. [1] A ‘mocker’ is so far down the wide and easy road that they not only can’t see anything wrong in what they are doing, they also ridicule others who are living right and doing it hard on the narrow road.

Having said what the happy do not do (in verse 1), verse 2 then goes on to describe how happy, righteous people do behave…  

…but their delight is in the law of the Lord, and on his law they meditate day and night.2   

Meditating has to do with what we think about, what we chew over in our minds. So the secret to happiness is not thinking all day and all night about what I can do to satisfy my every desire. The secret to happiness is found by thinking about what God wants.  

As Jesus says in Matthew 7: ‘In everything do to others as you would have them do to you; for this is the law and the prophets.’

Delighting in the law of the Lord is not about feverishly following a list of rules and regulations. It’s about realising the freedom we have to love God and love our neighbour as we love ourselves.

We delight in the law of the Lord (his Word) because through it God shapes our thinking, heals our hearts and reforms our behaviour so that we are set free to do what is right and stand with God’s people.

So, who then is righteous and who is wicked? I mean, most people appear to be a bit of a mixture.

Well, it’s like Jesus said in Matthew 7: ‘You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit…’

Perhaps Jesus is saying here, you can’t really judge a person by first impressions. You have to look at the fruit of a person’s life. You have to look at what outcomes their actions produce. Do their actions reveal God’s good character and bless others, or not?

Verse 3 of Psalm 1 goes on to describe the outcome (or the fruit) of those happy ones who meditate on God’s law…

3 That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.

Here we have the image of riparian planting. A well-established tree, planted by a waterway, doing good for the environment it is in.  

Fruit of course is not enjoyed by the tree itself; it is enjoyed by others. The fruit is anything that blesses others – anything that is good for others. What’s more the fruit arrives in its season – that is, in a timely way.

The fruit could be an act of justice, a gift of mercy, a helping hand, some wise listening or a kind word, just when it is needed.  

The reference to the leaf not withering is a poetic way of saying that the tree is not adversely affected by drought. It is not that the tree never experiences difficult circumstances, it does. The point is the tree (or the righteous person) is able to withstand the dry and difficult times because they are nourished at their roots by the water of God’s Word and Spirit.

When it says, whatever they do prospers, it doesn’t necessarily mean that good people get rich and stay healthy. It means the good work they do prospers. God sees to it that the lives of the righteous have meaning and are not wasted, even if they do happen to suffer in some way.

If the righteous are like fruitful trees planted by a stream, then the wicked are like chaff that the wind blows away. You couldn’t get a greater contrast.

Chaff (in the Bible) is the ultimate example of what is rootless, weightless and useless. Chaff is the complete opposite of a fruitful tree. Fruit has seeds, it perpetuates itself. But chaff doesn’t. Chaff is dead, it comes to nothing.  

At the final judgement, the wicked won’t have a leg to stand on. In the end, they are separated from the righteous in much the same way that chaff is separated from grain.

Psalm 1 concludes with a kind of summary statement in verse 6…6

For the Lord watches over the way of the righteous, but the way of the wicked leads to destruction.

Psalm 1 is saying, when you boil it all down there are basically two ways you can live your life, each with a very different outcome. You can choose happiness or emptiness. You can live as if God’s instructions matter, or you can live as if they don’t. You can be a riparian planting of the Lord, or you can be chaff.

Jeremiah 17

Jeremiah 17 gives virtually the same message as Psalm 1. From Jeremiah 17, verses 5-10 we read…

5 This is what the Lord says: “Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord. 6 That person will be like a bush in the wastelands; they will not see prosperity when it comes. They will dwell in the parched places of the desert, in a salt land where no one lives. 7 “But blessed is the one who trusts in the Lord, whose confidence is in him. 8 They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.” 9 The heart is deceitful above all things and beyond cure. Who can understand it? 10 “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.”

Fashions change. These days tanned skin is considered attractive but prior to the 20th century white skin was the desired look. To achieve this white complexion, wealthy people would apply a pale lead-based makeup to their face.

Lead is toxic of course and the makeup had a detrimental effect on people’s health. Some even died from lead poisoning while others did damage to their skin, which they only made worse by applying more lead makeup.  

Not that we are much better today. Over exposure to the sun in pursuit of the perfect tan puts you at risk of skin cancer.

Similar to Psalm 1, Jeremiah 17 contrasts two very different types of people. Those who put their trust in God and those who don’t. Jeremiah thinks of righteousness in terms of trust in the Lord.

Those who turn away from the Lord in their heart are likened to a bush in the wastelands. They will dwell in the parched places of the desert, in a salt land where no one lives. In other words, they will end up thirsty, fruitless and isolated.

In the eyes of the world the bush may appear to be doing well. But just because someone appears successful and attractive at first doesn’t mean they will flourish and be fruitful in the end. Sometimes people cover over a sad reality with a lead-based makeup, more concerned with how things look than how things really are.

In contrast, those who trust in the Lord are like a riparian planting. They will be like a tree planted by the water that sends out its roots by the stream.

They are not anxious or afraid of hard times. Nor do they need to pretend to be something they are not. They flourish and remain fruitful, whatever the climate, because they depend on the Lord.

It is worth noting that the tree of verse 8 is the person as heaven sees them.[2] The values of heaven are different from the values of this world. The person of verse 8 may not always appear successful from a worldly point of view. And they might not always feel like they are flourishing. But ultimately, the person of verse 8 is like the proverbial tortoise who wins the race in the end. Only heaven sees us as we really are.

When Jesus gave the beatitudes in Matthew 5, he was describing those who are truly flourishing from the perspective of heaven. For example, blessed are the poor in spirit, blessed are those who mourn, blessed are those who hunger and thirst for righteousness and so on.  

In the eyes of the world, the poor, the meek and those who grieve do not look like they are doing well, nor do they feel great. But from heaven’s perspective they are the lucky ones because they are depending on God. They rely on the Word and Spirit of the Lord from the roots of their being.   

The key to a tree’s fruitfulness and resilience is its roots. The roots are the unseen foundation. The roots are what connects the tree to life giving water and nutrients. The roots feed the tree.

The roots of the human soul are our heart and mind, our inner life. What we feed our mind on, tends to shape our conduct and our character.

Jeremiah draws a connection between the roots of a tree and the human heart and mind in verse 9 where he says: The heart is deceitful above all things and beyond cure. Who can understand it?

In this context the heart is not the physical blood pump in your chest. It’s the heart in a spiritual sense. What we today would think of as the mind, emotions and will, our inner life where decisions are made. 

Jeremiah is putting his finger on the root cause of the problem. It’s a Catch 22 situation. There is no way we can cure our minds. The only instrument we have for understanding our minds is our own minds. [3] But because our mind is desperately sick, we can’t accurately diagnose the sickness, let alone treat it.

We might think we are being honest with ourselves, but our mind deceives us. Our conscious mind is blind to what’s going on in our unconscious. We don’t know what we don’t know.

Like the people of centuries past who covered over the problem with lead-based makeup, the very things we think will help become the very things that make matters worse. We have no way out of the vicious cycle, at least not on our own.

Knowing that the Lord is able to search our heart and examine our mind and reward each person according to their deeds, is a fearful thought. It means there is no hiding from God. There is no makeup (lead based or otherwise) that can disguise the truth of what we are from God. The Lord sees the whole person from root to fruit and he holds us to account. 

And so we find ourselves praying with Jeremiah, in verse 14: Heal me, O Lord, and I will be healed; save me and I will be saved, for you are the one I praise.

We need God to heal our heart and mind if we are to bear good fruit. 

Conclusion:

Jesus is the answer to Jeremiah’s prayer. Jesus is the one God sent to heal us. Jesus is the source of living water we need to be planted beside. Or to say it more plainly, Jesus is the Word of God and the giver of God’s Spirit. Jesus is our righteousness. Our life and fruitfulness depend on Christ.

As we read in the gospel of John, chapter 7… 

37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive… 

Let us pray…

Merciful God, grant us the grace to put our roots down deep into the soil of your marvellous love. Nourish our souls with the water of your Word and Spirit, that we would be fruitful to the praise of your glory. Through Jesus we pray. Amen.  

 

Questions for discussion or reflection:

  1. What stands out for you in reading these Scriptures and/or in listening to the sermon? Why do you think this stood out to you?
  2. What are the benefits of riparian planting?
  3. According to Psalm 1, what must we do (and not do) to be happy / blessed?
  4. Compare and contrast Psalm 1 with Jeremiah 17:5-10. How are they similar? How are they different? E.g. What word pictures do Psalm 1 and Jeremiah 17 use to describe a righteous person? What words pictures do Psalm 1 and Jeremiah 17 use to describe a wicked person?
  5. Why is our thought life so important? What sorts of thoughts normally occupy your mind? What practices support you to meditate on God’s Word in the Bible?
  6. How might we discern whether we are truly a riparian planting of the Lord, from heaven’s perspective?
  7. What (or who) is God’s answer to the sickness of the human heart and mind?

 

[1] Refer Derek Kidner’s commentary on the Psalms, page 64.

[2] Refer Derek Kidner’s commentary on Jeremiah, page 73.

[3] Refer John Goldingay’s commentary on Jeremiah, page 95.

Tawa Baptist

Science and Christian Faith – by Murray Lucas

From the chemistry of our morning cup of tea or coffee to the instruments that map the night sky. From breakthroughs that reveal great mysteries to medicines that improve our health outcomes. Science touches every part of our life.

Today I want to explore the relationship between Science and the Christian faith. I contend that Science and Christianity are indeed compatible and are two inseparable halves of a unified whole world view. Also, Christians through their faith in God the Father, the Son and the Holy Spirit have in fact enhanced Science. Many of the good outcomes of Science have been inspired by men and women of faith.

Partly as a result of the COVID epidemic, differing opinions of the relationship between Christianity and Science have been highlighted and sadly these have divided families and broken friendships.

In some Christian circles today, people contend there is no overlap between a belief in God and Science and would contend that a belief in Science is tantamount to idolatry. Even, if these same people would think nothing of entrusting their bread to a toaster every morning and sometimes more often.

Others contend that Science and Christianity go hand in hand and Science is one of God’s ways of repair and restoration.

Arguably the birthplace of modern Science is the Cavendish Laboratory in Cambridge university in England. It was in the Cavendish Laboratory that NZ Scientist, Ernest Rutherford, split the atom. As you enter this laboratory there is a verse from Psalm 111 inscribed in Latin. The English translation is “Great are the works of the Lord. They are pondered by all who delight in them.”.

The Christian writer Joyce Rupp goes further and says, ‘We can only speak about and proclaim you through the guiding help of symbol and story’. Science and Faith are about symbols and stories. Science and Faith is about observation, interpretation and inspiration.

I will look at the history of Science from the Middle Ages to now and use the example of three scientists who were inspired by their deep Christian faith to make lasting, valuable and life-giving contributions to Science. They are Robert Boyle-the father of Chemistry, John Dalton who also advanced Chemistry and Michael Faraday a key person in the field of Physics.

In both the Middle Ages and the Dark Age, most Scientists were called Alchemists and Science was defined as Alchemy. Alchemy was a search for a mysterious element or compound often called an elixir that could transform all metals to gold. Looking back at this time many scholars believed that the spiritual aspects of alchemy were at best not good and at worst occultic and evil. Science in those ages could be described as alien to Christianity.

Towards the end of the 17th Century, Robert Boyle, a scientist who was Christian, published a book “The Sceptical Chymist’. This book challenged the idea that matter was made up of a mix of all the 4 elements earth, fire, air and wind. He went further and advocated the notion that God created the universe according to different laws.

Instead, Boyle used new equipment and experiments to prove his theories about the world. As a result, Boyle is given the title ‘The Father of Modern Chemistry’ and was one of the key figures that set up the Royal Society which is still in existence today some 364 years later. It is the oldest continuously existing scientific academy in the world.  

Robert Boyle is an outstanding example of a Christian scientist whose faith interacted fundamentally with his science. His faith in God was the driving force behind his interest in Science and his Christian character shaped the ways in which he conducted his scientific life. Boyle believed God gave humans three books to aid their salvation – the book of Scripture, the book of conscience and the book of nature’.

Boyle was born in Ireland and along with his siblings was raised as devout members of the Anglican church. He was the fourteenth of fifteen children in his family.

Another Christian scientist who built on Boyle’s pioneering work on the atomic theory of matter is John Dalton. Dalton developed methods to calculate atomic weights and to represent atoms pictorially. Among other things he also discovered colour blindness which at the time was known as Daltonism. He was described as the father of modern atomic theory.

Dalton was a committed quaker throughout his life and he was educated at a quaker school. He must have been a fast learner as he was employed as a teacher at the age of 13 and became Principal of the school at the age of 19.

He shunned publicity but when Dalton died in 1844, he was buried with honours in Manchester, England. More than 400,000 people visited his body as he lay in state.

The third Christian scientist I want to feature is Michael Faraday. He discovered many of the fundamental laws of Physics and Chemistry despite the fact that he had virtually no formal education. The son of an English blacksmith he had his first job at the age of 14 as an assistant to a bookseller and bookbinder. Faraday was extremely curious, questioning everything. He read every book that he bound and decided that one day he would write a book.

Faraday has been described as the father of Electricity and the discoverer of Electromagnetism and transformers and was a pioneer of radiocommunication. He also was a passionate Scientific educator and in the 1850’s established Christmas lectures on Science for children that still take place today.

Faraday’s family and Faraday himself belonged to a Christian denomination called the Sandemanian which according to Faraday was the most important influence on him and provided spiritual sustenance. Faraday was so involved in Church that he acted as co-pastor for a significant number of years where he preached in the services and also had spiritual oversight and pastoral care of the people in his congregation.

Faraday believed that in his scientific research he was reading “the book of nature… written by the finger of God”. He was a devout Christian who remained loyal to God throughout his life.

Faraday saw his faith as integral to his scientific research. One of the most respected organisations looking at understanding Science and religion is the Faraday Institute for Science and religion. It is a Cambridge based interdisciplinary research institute which aims to improve public understanding of religious beliefs in relation to the Sciences. It aims to provide accurate information in order to facilitate informed debate. Courses in 2025 at the Faraday Institute include ‘Caring for Creation, leading the Church Forward’ and “Science, Religion and Justice”.

I have only mentioned three Scientists who credited God as their inspiration. There are many others such as Sir Isaac Newton and the astronomers Galileo and Kepler. Francis Collins was once an atheist but through his work on the genome theory has become a committed Christian.

The Father of Chemistry, the Father of Modern Atomic Theory and the father of electricity were all committed believers and their faith in God was instrumental in their scientific work. They believed that because the universe was created by God and that human beings are made in God’s image it is perfectly possible and in fact necessarily logical that we could – and we should – try to understand the universe by observation, by interpretation and inspiration. The Father of the universe, God, has been both their inspiration and their sustainer. It has enabled Science to progress from a situation where theories were made to fit philosophies but not reflect observations to a situation where science is a powerful tool to promote human health and wellbeing as well as the ecological health of the world.

The writer of Genesis challenges us to be good stewards of the earth. Boyle, Dalton and Faraday have done just that and used Science as a valuable tool to progress humanity both physically and spiritually.

In terms of being stewards of the earth there are numerous biblical verses to support this. In 1 Corinthians 4:2 Paul states that it is required of stewards that they be found faithful. In Numbers 35 we are told not to pollute and defile the land in which we live. In Genesis 2 before the Fall, the Lord God took humans and put them in the garden of Eden to work it and keep it. In Psalm 8 we read that God has given us dominion over the works of God’s hands and he has put all things under our feet and this includes beasts of the field, birds of the sky and fishes in the sea.

Currently we observe our world and we see the land, the sky and the sea that is being destroyed by needless wars and we also see the rapid increase in numbers of species of animals, birds and fishes that are now considered endangered. We need more than ever leadership and help from Christian scientists whose motivation is built on a Christian worldview.

Finally, the Bible makes it clear that Science is a gift from God who is the source of all good things (James 1:17). “Every good and perfect gift is from above, coming down from the father of the heavenly lights who does not change like shifting challenges”.

The fact is we can use our intellect along with our Christian worldview to explore the physical world and make discoveries that can improve our living conditions and heal the world. This is not only good but is biblical.

I would like to conclude by sharing a story of how reading Scripture enabled a Scientist to gain a new perspective on his field of interest that benefited humanity.

Matthew Maury was a naval commander. His research and charts pioneered the field of oceanography and navigation. In 1839, Maury sustained a leg injury that left him bedridden. As a sailor he had been around the world many times. While he was recovering from his injury, his wife read to him from various books, including the Bible.

One day Mrs. Maury read to him from Psalm 8, which talks about God’s creative power and might. As he listened, Matthew wanted to have his imagination and thinking ignited. The particular words that caught his attention were verses 6 to 8, where it is written, “you have made him to have dominion over the works of your hands, you have put all things under his authority – all sheep and oxen, even the beasts of the field, the birds of the air and the fish of the sea that pass through the paths of the sea”.

Maury began thinking, “How can the sea have paths?” Then he thought that if he ever got back to sea, he would do some research on the paths of the sea. Two years later he went back to the navy and was put in charge of their depot of charts and instruments. In this post he launched an investigation of the ocean currents which kept him busy for the next 20 years and earned him the title “Pathfinder of the Seas”.

He designed logbooks and gave them to sea captains from many nations. He asked them to keep a daily record of their locations, wind speed and weather conditions. He persuaded sailors to drop bottles in the sea with messages recording the date and the location.

Eventually, Commander Maury was responsible for charting the Gulf Stream and the Labrador Stream and laid the foundations for the US Naval Observatory. Maury’s work cut precious days from travel time as captains took advantage of the natural currents of the sea. His discoveries saved countless lives by helping navigators to avoid dangerous storm times at sea. It all stemmed from his belief that “the paths of the sea” was not a piece of poetic expression but an accurate statement that science had not yet caught up with.

The Bible of course is not a scientific document. Rather it is a book which seeks to present God’s perspective on things. This is an example of how Science and Christian faith work together for the benefit of humanity.

Benediction

So now we offer our thanks

for the beauty of these islands.

for the wild places and the bush

for the mountains and the coast and the sea.

We offer thanks and praise to God

for this good land.

for its trees and pastures,

for its plentiful crops

and the skills we have learned to grow them

Our thanks for marae and cities

we have built.

for science and discoveries,

for our life together,

for Aotearoa, New Zealand.

Amen.

Tawa Baptist

In Our House – by Neville Gardner

Earlier in the service I read out a story called “Where’s God?” written by Victor Kelleher. I refer to it a bit in this talk, so here’s a summary:

A boy called Peter wanted to know where God is. His sister and dad weren’t much help, but mum said God was in everything. Peter looked in a church, where he discovered that God is in lots of places at the same time, but he couldn’t see him. An old man in the park told Peter that God is in his heart, but Peter didn’t know how to look there. By the end of the story, Peter still hadn’t found God, but he would be searching again soon.

The church we are sitting in was opened on the 1st of February 1965; that’s very nearly 60 years ago. There were other buildings before that – what we now use as the church hall was the previous church. Some of you were here for the opening and have been coming ever since. Others of you have been coming for varying lengths of time – many of you weren’t even born 60 years ago! Whatever your age or background, you all share reasons for being here.

I realise there are some people who are unable to be here for various reasons, though they would like to be – they are still part of this congregation.

In the story I read earlier, the boy Peter went into a church looking for God. I guess that’s one reason some people go to church, but there are lots of others, as we’ll see. Later, Peter was told that God is in everyone’s heart.

Let’s use Peter’s style of logic. If God is in everyone’s heart, then everyone who goes to church takes God in with them. Therefore, a good place to meet someone who has found where God is, is in a church full of people.

But if they’ve already found God, why are they in church?

With the start of a new year, and with this building’s milestone, I thought we could remind ourselves of some answers to this question.

When you visit someone else’s house, you can normally work out what each room is used for by the things that are in them. The kitchen contains things connected with cooking; the laundry contains things connected with washing clothes, and so on.

Some rooms contain things that as a visitor you might want to ask questions about. Visitors to our house are often interested in the displays of minerals and historic artefacts in the lounge. Or the books everywhere – Nicky and I have rather different responses to questions about them!

These types of things reveal more about your hosts than an armchair or toaster do. All the extra stuff is evidence of accumulated personal history and memories; it can give you a sense of the unique character of the occupants.

Over its 60 years, this church building, like a house, has acquired a collection of, mostly, useful and meaningful items. These say something about the character of its users. Like a house, you can get an idea of this character by looking at the contents.

Today we’ll look at some of the physical contents of this auditorium and use them to answer that question I arrived at earlier – why do we come to church?

Sometimes when you visit a house, you only get to see one or two rooms. But you know there are other rooms with other functions. In the same way, I’m going to concentrate on this auditorium – there are other spaces where the functions of the church go on, not just in the buildings around us but wherever you are out in the world.

So, let’s examine some of the contents of this room.

You might expect me to start with the cross at the front, but my first item is actually the rows of seats. These represent you, the community of Christians who worship in this church on a Sunday morning. I wouldn’t be able to talk about some of the other items in the auditorium without mentioning the people who call this church home.

Now for the crosses. Even many non-Christians know that a cross is a symbol of the execution of Jesus. Some churches have a representation of Jesus on the cross as a reminder of his suffering and sacrifice. Others, including Baptist churches, use an empty cross, emphasising the fact that Jesus was taken down, buried and then rose from the dead.

It’s less common to see three crosses together in a church.

Jesus was crucified with a criminal on either side. One of them wanted Jesus to save him so he could escape judgement. The other was willing to accept judgement, because he knew he had done wrong, but he allowed Jesus to take up the burden of his sin. The cross on one side therefore represents the rebellion of humankind. The cross on the other side represents the repentance we all need. The central cross represents the redemption that Jesus offers.

  • We don’t worship the cross, but we do worship the risen Christ it represents. That’s one of the reasons we come to church.

I’ve chosen the Bible next; it’s quite obvious here at the front. Some churches have an open Bible on display to acknowledge it as God’s Word, to show it is treasured and to indicate that it is accessible to everybody. There are copies in the pews for people to use during a service.

The Bible is a source of authority. It records how God has revealed himself to humans, and how he expects them to respond. We tend to use it as a sort of guidebook to navigate our lives. It can be quite hard to understand, and that’s where this lectern comes in. This is where someone stands to read parts of the Bible out to people, and where they place their notes if they are preaching.

I said just now that the Bible is accessible to everyone; we can read it for ourselves, so why do we need sermons? Sometimes we need help to discern some of the things God says, and we can benefit from a different way of seeing things, presented by people God has given the task and gifts to. That way, we may learn to see things clearer for ourselves. Sermons can stir up our emotions and excite us about God. Also, by being with others as God’s word is explained, we can be affected and supported by the reactions of those around us.

There are lots of inspirational sermons available online to watch at home or on the move. However, I feel that we benefit by hearing our own ministers bring messages created, under God’s guidance, especially for this congregation.

  • Learning from the Bible is one of the reasons we come to church.

We can see plenty of evidence of music in this church. There’s the organ, the piano, other musical instruments and, at times during a service, singers and musicians. Over the years, music has played a large part in developing the character of this church community.

In his letter to the Ephesians, the words of Paul still urge us to be “speaking to one another with the words of psalms, hymns, and sacred songs; sing hymns and psalms to the Lord with praise in your hearts.” (Ephesians 5:19).”

Psalm 33 tells us to “Give thanks to the Lord with harps, sing to him with stringed instruments. Sing a new song to him, play the harp with skill, and shout for joy!”

This collective singing, and the making of music, is not for entertainment; it’s to speak to God, to worship him and to rejoice in him. As I can attest, you don’t have to have a good voice – God hears your best attempt and takes it as praise.

When you sing collectively, you also sing to each other, joining together in worship. You sing to yourself too, soaking up and refreshing yourself with the words.

Many years ago, I used to live in Cardiff, Wales, just across the river from Cardiff Arms Park rugby ground. When the national team was playing, I’d open my window and listen to thousands of Welsh people singing together, all supporting the same side. That’s what we do in here, sing together because we’re all on the same side.

  • Singing and playing to the Lord is one of the reasons we come to church.

The next thing I’ve chosen to look at is less obvious. It’s the very stylised fish symbol above the windows. I talked about the cross earlier, but it wasn’t a commonly used symbol in the early Christian church. Until Christianity became an accepted religion, Christians were persecuted, even crucified for their beliefs. So the cross was a symbol of fear for many. Instead, the image of a fish was often used, like a sort of password, to mark secret meeting places and to identify Christians to each other.

Why a fish? Many reasons have been suggested. The simplest say it was because Jesus used fish in several of his miracles (think bread and fish, filling empty nets with fish). He also called some of his earliest disciples, actual fishermen, to become ‘fishers of men.’

We don’t need a secret password anymore, but the fish is still a potent symbol. It reminds us of the hardships of early Christians, but mostly it reminds us that we too are to be ‘fishers of men’. And in church we can learn some of the attitudes, the biblical knowledge and tools necessary.

  • Being encouraged to be ‘fishers of men’ is one of the reasons we come to church.

I’m going to stop my little tour of this room in our house here. There are other reasons for coming to church that don’t have an obvious object associated with them, such as prayer. Items connected with other reasons are only present sometimes – communion and baptism for instance. I encourage you to think about how these fit into your own church-based life, or how you would explain them if you were taking a visitor on a tour of the auditorium.

I’ve mentioned some reasons for coming to church that can be summed up as ‘spiritual growth’ – we can develop our spiritual life and grow closer to God through worship, Bible-based teaching, singing, prayer. Mind you, you can do these things on your own too.

Scripture doesn’t tell us that we must attend church, but it does speak about the blessing of being part of a church community. For example, in the Letter to the Hebrews we read:

Let us be concerned for one another, to help one another to show love and to do good. Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer.

Hebrews 10: 24-25

As well as worship and spiritual growth, there are reasons for gathering together which can’t always be met elsewhere.

We can meet and build friendships with people who share our beliefs and values. This helps give us a sense of belonging.

It helps us receive comfort and support when life becomes difficult.

If you have children, you are supported in giving them a Christian upbringing.

I’m sure you will think of other reasons.

So, we have lots of reasons for coming together for worship and fellowship on a Sunday, and we have accumulated a number of physical items to help us. It’s hard to imagine gathering on a Sunday without a cross, a Bible, sources of music and somewhere to sit. Some would argue that you can have all these things without having a dedicated building that is only used one morning a week. After all, such a building is expensive to build and maintain, and resources could be better used helping our wider community, our neighbours.

Different churches have found different ways to address this balance. All have advantages and disadvantages.

Here at Tawa Baptist we are blessed, because earlier congregations (including some current members) have given us facilities that include both a dedicated worship auditorium and rooms and buildings for other uses. It’s much like a house of many rooms.

And I think Peter would have found God in all of them, don’t you?

Questions for discussion or reflection:

  1. How would you answer the question “Where’s God”?
  2. When people visit your home, how do you respond when they ask questions about what they see in a room?
  3. When you visit someone else’s home, do you just notice the contents (without appearing to be nosy of course) or do you ask questions? What sorts of things do you like to know about?
  4. How important do you think it is for a faith community (a church) to have a permanent, dedicated building to meet in? Think of some advantages and disadvantages.


Tawa Baptist

God’s Glory

Scripture: Isaiah 60

Video Link: https://youtu.be/AaDoG32hNoo

Structure:

  • Introduction
  • Light
  • Gravity
  • Worship
  • Conclusion

Introduction:

Good morning everyone.

One of the greatest mathematicians to have ever lived was a man called Archimedes. Archimedes was born in 287 BC, nearly three hundred years before Christ. Archimedes lived in Sicily, a region in Italy.

One day the king asked Archimedes to help him solve a problem. The king had given an exact amount of gold to a jeweler and asked the jeweler to make a crown for him. But when the crown came back, the king suspected the jeweler had cheated him by substituting some of the gold for silver.

Archimedes had to determine whether the gold crown contained any silver, without damaging the crown. Archimedes thought hard about this for a while. Gold has a higher density than silver, so if the density of the crown was less than the density of the gold the king had given the jeweler, then the king had been ripped off.

To calculate the density, Archimedes needed to know the volume of the crown. However, he couldn’t measure the volume with a ruler, like you might a square box, because the crown was an irregular shape.

The answer came to Archimedes while he was taking a bath. As Archimedes sat down in the bathtub some water overflowed and went on the floor. At that moment Archimedes had an epiphany. He could calculate the volume of the crown by placing it in a bucket of water. The volume of water that was displaced would equal the volume of the crown.

Some say that Archimedes was so excited about this sudden flash of insight that he ran down the street naked shouting, ‘eureka’, which in Greek means,

‘I found it’. That last part about Archimedes running down the street naked might be an embellishment, but the rest of the story is true.

As it turned out, the density of the crown was less than the density of the king’s gold, which meant the crown did in fact contain silver. I’m not sure what happened to the jeweler, but it probably wasn’t good.           

Today, the 5th of January, is the twelfth and last day of Christmas, which means you are supposed to take your Christmas decorations down after today. It also means that tomorrow, the 6th of January, is Epiphany.

An epiphany (with a small ‘e’) is a sudden realization or insight, when the answer or meaning dawns on you, as it did with Archimedes in the bath.     

Epiphany with a capital ‘E’ is a special day in the church calendar celebrating the visit of the wise men to see Jesus after his birth. These wise men were probably like Archimedes; mathematicians, engineers and astronomers.

The wise men had an epiphany after studying ancient prophecies and the stars in the night sky. One star shone brighter than usual, so they followed that light to Bethlehem where they found and worshiped Jesus, the Messiah of God.     

The Bible doesn’t say how many wise men there were, only that they brought gifts of gold, frankincense and myrrh. From these three gifts, people assume there were three wise men.

Whatever their number, none of them were Jewish. They were gentiles from the east. For this reason, Epiphany (with a capital ‘E’) is associated with God’s plan of salvation for the nations of the world. 

The classic Old Testament reading for Epiphany comes from the book of Isaiah chapter 60. If you listen carefully, God may give you an epiphany of your own. From verses 1-6 we read…

“Arise, shine, for your light has come, and the glory of the Lord rises upon you. 2 See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and his glory appears over you. 3 Nations will come to your light, and kings to the brightness of your dawn. 4 “Lift up your eyes and look about you: All assemble and come to you; your sons come from afar, and your daughters are carried on the hip. 5 Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come. 6 Herds of camels will cover your land, young camels of Midian and Ephah. And all from Sheba will come, bearing gold and incense and proclaiming the praise of the Lord.

May the Spirit of Jesus illuminate God’s word for us.

Light:

Isaiah 60 is about the glory of the Lord and the epiphanous effect God’s glory has on the world. Three words to give you a handle on this passage: light, gravity and worship. We start with light.

Near the beginning of the 20th Century, Albert Einstein came up with the special theory of relatively. Einstein had an epiphany in which he realized that the speed of light is constant, while time is relative. Don’t ask me to explain it, but apparently the faster you go, the slower time goes. It’s a real mind bender.

Now light is extremely quick, the fastest thing known to humanity. Light travels at a speed of 300,000 kilometers per second. Einstein theorized that if time slows down as you go faster, then at the speed of light time stands still.  

In verse 1 of Isaiah 60 the prophet says, “Arise, shine, for your light has come, and the glory of the Lord rises upon you.”

The experts say the one being told to arise and shine here is the city of Jerusalem, also known as Zion. The promise is that God will shine the light of his glory on the holy city, on the people of Jerusalem.

Isaiah 60 gets interpreted in different ways depending on your point of view. Interpretation is often relative to where you stand in time and history.

If you were Jewish and had recently returned to Jerusalem from exile in Babylon, then you would be inclined to think of these words as applying to the physical city of Jerusalem.

When the Jewish exiles returned, during the time of Nehemiah and Ezra, they found the city in ruins. They had to rebuild the walls and the temple and all the infrastructure and they faced opposition in doing this. The city of Jerusalem was anything but glorious. It was a shambles.

For the Jews who were trying to rebuild, Isaiah 60 was an encouragement that God would help restore their fortunes and make them prosperous again. Their hard work would not be in vain. 

But if you are a Christian living in a secular western culture in the 21st Century, then Zion, the holy city of God, is code for God’s kingdom on earth.

For us, Isaiah 60 is not talking about the physical Jerusalem we see on the news in the Middle East.

Rather, Isaiah is talking about God’s spiritual reign on earth. For Christians, Zion is not so much a geographical location. It’s more a state of being in which God’s will is done. It is a community of righteousness, justice and peace. It is heaven on earth.

We believe God’s kingdom came to earth in the person of Jesus and that when Jesus returns in glory, heaven on earth will be realized in its fullness.        

However you choose to interpret it, Isaiah 60 is first and foremost about the light of God’s glory. God’s people are to reflect the light of God’s glory, sort of like the moon reflects the sun’s light.

In verse 2, Isaiah says, 2 See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and his glory appears over you.

Darkness here is spiritual darkness. It is moral evil and death. In contrast, the light of the Lord represents truth and goodness, justice and peace, love and life. The light of God’s glory shows us how to live right.

This imagery sounds echoes of the creation story in Genesis 1 where we read…

In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.3 And God said, “Let there be light,” and there was light. 

Isaiah is piggy backing off the creation story in Genesis. He is acknowledging that the world is in bad shape, it’s in chaos and darkness. But God is going to bring order to the chaos. God is going to bring light to the darkness. God is making his creation new and it begins with his glory, his divine light, rising over you.

Jesus said of himself, ‘I am the light of the world’. In other words, Jesus shows us the goodness of God. Jesus reveals the truth about God (and the truth about us). Jesus overcomes the darkness of sin and death through his death and resurrection. Jesus comes to make all things new. Jesus restores God’s order to creation.   

As I mentioned earlier, light is fast. Isaiah 60 finishes with these words: I am the Lord; in its time I will do this swiftly. In other words, the revelation of God’s glory, will happen quickly in the end, like having an epiphany after a long struggle to understand.

Gravity:

We’ve heard about the light of God’s glory rising over Zion. Now let’s consider the gravity of God’s glory. God’s glory is a weighty thing. It is heavy, it has substance, mass, gravitas.

Outside the Oxford University Museum of Natural History, there’s a statue of Isaac Newton looking down at an apple on the ground. This commemorates Newton’s epiphany about gravity.

For some time, Isaac Newton had been contemplating the nature of gravity.

One day in 1666 Newton was walking in the garden of his family home, when he noticed an apple fall from a tree. He considered why the apple fell straight down and not up or sideways. 

From that simple observation Newton reasoned that a falling apple and the orbiting moon are both pulled by the same force. Newton then did some mathematical calculations to prove his theory. Basically, the greater the mass of an object the stronger its gravitational pull.

In verses 3 and 4 we read…

3 Nations will come to your light, and kings to the brightness of your dawn. 4 “Lift up your eyes and look about you: All assemble and come to you;

Thinking in spiritual terms, the light of God’s glory will have a certain gravitational pull, drawing the leaders of the nations toward Zion. This is a poetic way of saying, people are attracted to the glory of God’s wisdom, justice and peace, his salvation, his abundant life. Deep down people want God’s reign on earth.

Notably, among those coming are your sons and daughters. For the Jews of Nehemiah’s time (hundreds of years before Christ) this could have meant the lost tribes of Israel returning to Jerusalem. But for believers today it might mean seeing wayward children returning to church or witnessing secular society returning to faith in God.

Verse 6 mentions Midian and Ephah being drawn to Zion. Midian and Ephah were descended from Abraham through Abraham’s second wife Keturah.

They were like half-brothers to the Israelites. This hints at a reconciliation between the children of Abraham. The power of God’s glory is that strong.

Verse 6 indicates the people of Sheba feeling the gravitational pull of God’s glory too. This reminds us of the time the Queen of Sheba came to Jerusalem with gifts of gold to learn the wisdom of Solomon.

God’s glory is not like gravity in every way. Gravity is an unconscious force of nature. By contrast, God’s glory is discerning and wise, capable of restoring people to right relationship. 

God’s glory is his wisdom and power to save all the nations of the earth, whether they are descended from Abraham or not.

Worship:

The glory of God’s salvation requires a response of worship.

The word worship comes from the old English word, ‘worth-ship’.

Worship is about attributing worth or value to something. This means worship costs us. It involves a sacrifice of time, energy and gifts.

Verse 5 talks about the riches of the nations coming to Zion and verse 6 talks about those from Sheba bringing gold and incense and proclaiming the praise of the Lord. Gold, incense and praise are all symbols or elements of worship.

The financial offerings we make each week and the time we volunteer in service to Christ are part of our worship of God, as are the songs of praise we sing in church.

The smoke of incense is a symbol of people’s sweet-smelling prayers rising to God. We don’t literally burn incense in our tradition, but we do pray as part of our worship. Prayer itself is the more important part. Incense is simply a visual reminder of the invisible reality of prayer.

We note also that worship is a process. Worship involves going on a journey. The pilgrims in Isaiah 60 don’t just set and forget a weekly automatic payment to the church (as much as the deacons and staff do appreciate that).

The pilgrims in Isaiah 60 travel a long way to get to a place where they can offer their gifts in worship to God.

The journey to worshipping God takes time and energy. It requires faith to leave what feels safe and familiar. It requires commitment and endurance to go the distance. But we make the effort to go on that journey because God is worth it. The journey is part of our offering to God, it is part of the sacrifice.  

Our life in this world is a journey with a purpose. The goal is to offer ourselves in obedience and praise to God our Father.  

Isaiah 60, verse 11, says: your gates will always stand open, they will never be shut, day or night, so that people may bring you the wealth of the nations…    

Many times, over the centuries, nations have come to conquer and destroy the city of Jerusalem. But Isaiah 60 imagines a very different future. One in which the nations of the world recognize God’s worth (as revealed by his glory) and are drawn to worship the Lord in peace. 

God’s glory opens doors and offers security. People are drawn to Zion with goodwill. By God’s grace and power, the spirit of greed and violence, which dominates this current age, is replaced by a spirit of generosity and love.

The glory of God’s salvation requires a response of worship.

Conclusion:

History tells us the promise of Isaiah 60 is yet to be fulfilled. The Jews who returned from exile in Babylon saw a partial fulfilment of Isaiah’s prophecy.

The earthly city and the temple were rebuilt but not to the former glory of Solomon’s time and certainly not to the extent of Isaiah’s vision.

As Christians, we believe Isaiah 60 is properly fulfilled in and through Jesus, the Christ. The visit of the wise men, bearing gifts of gold, frankincense and myrrh, points to Jesus being the one in whom the glory of God dwells.

As we read in the gospel of John: The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,  who came from the Father, full of grace and truth.

Jesus is the Word of God made flesh. Jesus came to make all things new.

Jesus embodies the light of God’s grace and the gravity of truth.

Through Jesus’ sacrifice salvation is available to all people. 

Through faith in Jesus our worship is made acceptable to God the Father. 

May the light of God’s glory inspire your hope. And may the gravity of God’s glory keep your feet on the ground, as you journey in worship to him. Amen. 

Questions for discussion or reflection:

  1. What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?
  2. Have you ever had an epiphany? What happened? What did you suddenly realise? How did you feel? What difference did it make to your life?
  3. How would the returning Jewish exiles of Nehemiah’s day interpret Isaiah 60? How might Christians living in the 21st Century interpret Isaiah 60?
  4. Discuss / reflect on the Biblical connections between Isaiah 60 and the creation story in Genesis. How does Jesus fulfil the vision of Isaiah 60? 
  5. Why are you drawn to Christian faith? What do you find attractive about Jesus?
  6. What is worship? Why do we worship? How do we worship God? To what or whom do you attribute value and worth?