Abraham’s Identity

Scripture: Genesis 24:1-9

Title: Abraham’s Identity 

Structure:

  • Introduction
  • Two worlds
  • Identity
  • Conclusion

Introduction:

Someone once said,

–         “We don’t know who discovered water but we know it wasn’t a fish.”

–         The point being that a fish is born into water and lives in water all its life, so it doesn’t realise the context it is in, unless it is taken out of the water.

–         We, like the fish, are often unaware of the cultural & historical context we are born into as well.

–         It is like we are blind to our own society unless we leave it to experience another context or spend time with people from another culture

 

Today we continue our series on the life & faith of Abraham

–         Last week we heard how Abraham responded when Sarah died

–         Abraham was in touch with his soul – he wept over Sarah and purchased land as an act of hope in the face of death

–         This morning we pick up the story from the beginning of Genesis 24 – page 25 near the front of your pew Bibles

–         In this scene Abraham asks his most trusted servant to find a wife for Isaac. In listening to this story we become aware that Abraham’s cultural water was very different from our own

–         From Genesis chapter 24, verses 1-9, we read…

Abraham was now very old, and the Lord had blessed him in everything he did. He said to his oldest servant, who was in charge of all that he had, “Place your hand between my thighs and make a vow. I want you to make a vow in the name of the Lord, the God of heaven and earth, that you will not choose a wife for my son from the people here in Canaan. You must go back to the country where I was born and get a wife for my son Isaac from among my relatives.”

But the servant asked, “What if the young woman will not leave home to come with me to this land? Shall I send your son back to the land you came from?”

Abraham answered, “Make sure that you don’t send my son back there! The Lord, the God of heaven, brought me from the home of my father and from the land of my relatives, and he solemnly promised me that he would give this land to my descendants. He will send his angel before you, so that you can get a wife there for my son. If the young woman is not willing to come with you, you will be free from this promise. But you must not under any circumstances take my son back there.” So the servant put his hand between the thighs of Abraham, his master, and made a vow to do what Abraham had asked.

May the Spirit of Jesus illuminate this reading for us

 

Different worlds:

I have here a piece of wood and an axe. Wood has a grain to it

–         If I try to cut this wood against the grain like this – it’s really hard work

–         [Try cutting across the grain]

–         But if I cut the wood with the grain – it’s a lot easier [Cut with the grain]

This morning’s Scripture reading is one of those passages that goes against the grain for most of us – it just seems so at odds with the values of our society and so we may struggle with it

For example, we are a relatively egalitarian society – we value equality and personal freedom (we don’t like people telling us what to do)

–         So the idea of Abraham telling his servant to choose a wife for Isaac (arranged marriage basically), is repugnant to us

Likewise, our culture is a bit lite on commitment, so the idea of Abraham binding his servant with an oath by placing his hand under his thigh (whatever that means) is really strange to us

What’s more we like to think we are inclusive and not racist or sexist or prejudice or anything else-ist – so the idea of Abraham saying, under no circumstances is my son to marry one of those Canaanite girls, is shocking to us

What we need to remember is that the Ancient Near East, the world in which Abraham lived, had a very different set of values to the world we live in

On the wall here I have a table contrasting some of the differences between the modern western world and the ancient near eastern world [1]

Modern West Ancient Near East
Equality is valued Hierarchy is valued
Assert one’s own rights Submit personal rights to the group
Strong on personal identity Strong on group identity
Primary responsibility

to develop self

Primary responsibility

to develop group

Think of self as separate Think of self as connected
Status is achieved Status is ascribed

So, for example, while we might value equality, Abraham’s world valued hierarchy

–         Kiwi culture is quite hard on its leaders, whereas people in the ancient near east were more respectful of their elders and leaders

–         We might think that asserting our own personal rights is a good thing

–         But to people in the Ancient Near East submitting your personal rights to the group was a far better thing

–         For them submission to hierarchy provided a framework for order

–         Whereas equality and insisting on your own rights was a recipe for chaos

 

We (in the modern west) have a strong sense of personal identity, whereas people in the ancient near east had a strong sense of family and tribal identity

–         In the modern west we tend to think our primary responsibility is to ourselves and developing our own individual potential

–         But in the ancient near east the primary obligation was to others and to the development of the group

–         Isaac & Rebekah would have been more inclined to accept the marriage that was arranged for them because they knew it wasn’t about them

–         It was about what was best for the group

 

People with a modern western world view tend to think of themselves as separate from the world around them and from other people

–         Whereas people with a more ancient world view tend to think of themselves as organically connected to the physical world and to others

–         In this respect at least, Maori culture is a lot closer to the culture of the ancient near east than Pakeha culture is

–         When Maori formally introduce themselves they often say the tribe they come from, what their river & mountain is and who their ancestors are

–         That’s because they think of themselves as connected to the world around them – they see themselves as part of a group not just as an individual

 

In our modern western world, status is achieved or earned by what you do

–         But in the ancient world status was ascribed or given

–         Abraham didn’t do anything to earn or achieve God’s promise & blessing – it was simply given to him by the Lord

–         Likewise we are made in the image of God – that’s not a status we achieve by trying really hard to be good

–         That’s a status ascribed to us by God and ultimately fulfilled by Christ

A lot of us struggle with issues of identity & self-worth don’t we

–         We might not feel good enough somehow

–         Or we might feel like we must achieve something in order to prove who we are. No – you don’t.

–         You are valuable because God says so, not because of what you achieve

–         You are beautiful because God made you – not because you have rock hard abs or an hour glass body shape or whatever

Now in comparing & contrasting these two worlds I’m not saying that one is better than the other – both worlds have their pros & cons

–         The point is, Abraham lived in a completely different world from the one we live in – the cultural water (context) he swam in was different to ours

–         We need to be careful to avoid the arrogance of imposing our modern western values on Abraham

–         Ultimately, Jesus is Lord of both worlds and he comes to transform our world into God’s kingdom on earth

 

Okay, so we’ve seen how Abraham’s culture was different to ours

–         I’d like to focus now on one of the key themes in this passage: Identity

Identity:

Identity is about who we are – it’s about our being

–         Those who are in tune with their soul have a strong sense of identity

–         They know who they are and have accepted who they are

–         And consequently, they make decisions in line with their identity

Let’s take some time to understand the modern western concept of identity and consider how this might (or might not) fit with Abraham…

Identity Moratorium

–         Actively exploring options but not yet committed

Identity Achievement

–         Have explored the options and are now committed

Identity Diffusion

–         Not exploring the options and not committed

Identity Foreclosure

–         Have committed without exploring the options

A developmental psychologist by the name of James Marcia, came up with a theory about identity in the 1980’s

–         Marcia identified what he called four ‘statuses’ of identity

Identity Diffusion, in the red box, describes the status of an individual who doesn’t have a strong sense of identity and isn’t really exploring their options – they sort of float without being committed to anything much

–         For example, they might be unsure what they want to do for a job and not at all motivated to explore career options

–         Or they might be undecided on what they believe about God and in fact quite uninterested in seeking him – neither hot nor cold

 

Identity Foreclosure, in the grey box, describes those who have committed to a certain identity without having explored the options

–         For example, their father was a baker so when they left school they became a baker too without trying anything else

–         Or perhaps they came to church from a young age and just accepted their parents’ beliefs without question

–         There’s nothing wrong with this if you enjoy being a baker and the beliefs you’ve inherited are sound

–         But it can become a problem if the identity you commit yourself to is in conflict with your soul

–         If you are wired up to be a pastor but you spend your life selling shoes, because that’s all you know, then life will be pretty miserable for you

 

Moratorium is just another word for ‘postponement’, so Identity Moratorium, in the green box, describes those who haven’t committed to a particular identity or occupation or set of beliefs yet, but they are actively exploring their options

–         For example, they may not have settled on a career but are trying different jobs to see what fits best for them – the gap year concept

–         Or maybe they grew up going to church but have gone off the rails a bit

–         This rebellious stage doesn’t necessarily represent their settled commitment, it is just a stage

 

Identity Achievement, in the orange box, describes the status of those who have made a firm identity commitment after exploring their options   

–         For example, they may have settled on a career in medicine after having worked in the hospitality & construction industries

–         Or perhaps they grew up not going to church but have decided to follow Jesus, like C.S. Lewis who became a Christian after being an atheist

 

We’re not stuck in one status (or in one box) our whole life

–         We are able to move around the boxes

–         For example, someone may start from a place of identity foreclosure, move to identity moratorium and end up in identity achievement

–         Maybe they become a motor mechanic because their dad was a mechanic. They do that for 10 years, then realise it isn’t for them, so they explore other career options before eventually finding their fit as an accountant

 

One thing we observe about NZ society today is that we are relatively strong on exploration but not so strong on commitment

–         And what we get with that is a more fluid society

–         People are more inclined to change their identity, almost on a whim

–         It’s like we have a wardrobe of identities we choose from

–         Again there are plusses and minuses with this

–         Fluid is adaptable, water can find a way where other firmer substances can’t, but it’s difficult to build a foundation on water

So can we apply Marcia’s identity theory to Abraham?

–         Well, there is some truth in Marcia’s theory – to a certain extent it does reflect the way we think & behave in the modern west

–         But it’s not the gospel and I don’t think it’s a model we can impose on Abraham’s culture

–         Marcia’s theory is humanistic – it doesn’t take God into account

–         It assumes that human beings achieve their own identity by the choices they make – that we define ourselves in other words

–         But the Jewish / Christian belief is that we don’t define ourselves

–         God is our creator and he defines us – he gives us our identity

–         Our identity is not forced on us by God – we still get to make choices

–         We can accept God’s definition of who we are or we can reject it

Faith Identity

–         After God’s call

–         Defined by God’s promise

 

Fulfilled Identity

–         Isaac

–         Israel

–         Jesus

Finite Identity

–         Before God’s call

–         Unpromising future

 

Fake Identity

–         Deceiving others

–         Defined by a lie

 

On the wall here we have another set of identity statuses which fit better for Abraham

–         Finite Identity, in the red box, describes Abraham’s unpromising future before God called him.

–         Without God, Abraham’s identity would have been limited & unfulfilled

–         He would have lived & died and been forgotten – we wouldn’t know who he was

But as a result of God’s call, Abraham moved from the red to the green, from a Finite Identity to a Faith Identity

–         God gave Abraham a new identity by calling him out of his home in Mesopotamia and literally giving him a new name

–         After God’s call Abraham’s life was defined by God’s promises

–         Sarah may have been barren but her barrenness did not define them

–         God’s promise to make Sarah & Abraham the parents of a great nation is what defined them

–         God didn’t fulfil those promises straight away – for much of Abraham’s life God’s promises remained just that, promises

–         Abraham’s task was to live his life in anticipation of God’s promise

Throughout this series we have heard how God tested Abraham’s faith in a whole variety of ways

–         Sometimes Abraham passed the test and other times he switched into the grey box of Fake Identity

–         For example, Abraham deceived Pharaoh, the king of Egypt, and then sometime later he misled Abimelech the king of the Philistines

–         In those situations Abraham pretended to be something he wasn’t

–         He allowed himself to be defined by a lie, rather than God’s promise

In the end God fulfilled Abraham’s identity

–         Abraham didn’t achieve his identity through some journey of self-discovery – no.

–         God fulfilled Abraham’s identity initially through the miraculous birth of Isaac and then later through the nation of Israel

–         Ultimately though God fulfilled Abraham’s identity through Jesus Christ who was descended from Abraham

 

Returning to Genesis 24 – Abraham is very clear about Isaac remaining in the land of Canaan and not marrying any of the Canaanite girls because he wants to stay true to God’s promise

–         God’s promise requires Abraham to make an ethnic distinction

–         “At this early stage, intermarriage with the people of the land would risk assimilation into those people & thus jeopardise the covenant promises” [2]

–         Or said another way, if Isaac were to marry one of the locals the special  identity of God’s chosen people would be lost

–         Isaac marrying a Canaanite girl would be like choosing a fake identity

–         Abraham’s decision, therefore, is in line with his identity as the father of God’s chosen people

It is very important for us to make decisions in line with who we are

–         If we don’t, if we do things that go against the grain of our soul and against God’s purpose, then this creates tremendous stress within us

 

The movie Hacksaw Ridge tells the true story of Private Desmond Doss, the first conscientious objector to be awarded the medal of honour

–         During World War 2 Doss volunteered as a medic in the US Army

–         As a devout Seventh Day Adventist, Desmond Doss refused to carry a firearm – he was a strict pacifist

–         Desmond didn’t believe in killing – to him that would have been like assuming a fake identity, it would have gone against the grain of his soul

–         Despite getting a terrible time in boot camp Desmond stayed true to who he was and eventually saved 75 soldiers during the battle of Okinawa

Like Desmond Doss, Abraham had a strong sense of identity – not just personal identity but group identity

–         The decision to find a wife for Isaac from among his extended family, and not among the Canaanites, was in line with God’s purpose

–         Abraham wanted his descendants to stay true to the identity God had promised them.

 

Conclusion:

Identity is a hot topic in our world today

–         Our modern western society and our media culture seem to create a pressure around identity issues, and that pressure is felt most strongly by many of our young people

Are you male or female?

–         Are you liberal or conservative?

–         Are you in a relationship or are you single?

–         Are you gay or straight?

–         Are you Maori or European, Asian or African?

–         Are you environmentally ethical or a petrol head?

–         Are you a vegetarian or a meat eater?

–         Are you Gen X or a Millennial?

–         As if any of those man-made categories matter in the light of eternity

 

We are not God – it is not in our power to define ourselves

–         We are not defined by what we look like or how clever we are

–         We are not defined by our parents or our past

–         We are not defined by our achievements or our mistakes

–         We are not defined by our reputation or what others think of us

–         We are not defined by our job or what we own

–         We are not defined by our fears or our feelings

–         We are defined by God, our creator, we are made in his image

God calls us out of a finite identity into a faith identity

–         He calls us to put our trust in Jesus

–         Jesus embodies the promises of God

–         Jesus shows us what God’s image looks like

–         It is through Jesus that God fulfils his purpose and our identity

In his letter to the Galatians, Paul writes…

–         You are all children of God through faith in Christ Jesus, for all of you who were baptised into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise. [3]

We need to live in tune with our soul – we need to discover who we are in Christ and live in a way that is consistent with that identity, as Abraham did

 

Questions for discussion or reflection:

1.)    What stands out for you in reading this Scripture and/or in listening to the sermon?

2.)    What aspects of Genesis 24:1-9 go against the grain of our modern western culture?

3.)    Compare & contrast some of the main differences between the modern western world and the ancient near east

–         In what ways might some non-western cultures today be quite close to Abraham’s ancient near eastern culture?

4.)    Discuss / reflect on James Marcia’s four identity statuses

–         Does Marcia’s theory fit with your experience? In what way?

–         How does Marcia’s theory fall short of Christian belief?

5.)    Discuss / reflect on Abraham’s four identity statuses

–         How did God give Abraham & Sarah a new identity?

6.)    Why did Abraham insist that Isaac not marry a Canaanite girl?

7.)    What is our God given identity?

–         How does God fulfil our identity?

8.)    Take some time this week to meditate on Galatians 3:26-29

 

[1] Refer John Walton’s NIVAC on Genesis, pages 25-26

[2] John Walton, NIVAC Genesis, page 529

[3] Galatians 3:26-29

God is faithful

Scripture: Genesis 21:1-21

Title: God is faithful

Structure:

  • Introduction
  • God’s faithfulness to Sarah & Abraham
  • God’s faithfulness to Hagar & Ishmael
  • Conclusion

Introduction:

On the wall here is a picture of the newly elected Prime Minister of Malaysia, Mahathir Mohamad

–         At the age of 92 he is the oldest elected Prime Minister of all time

–         He looks in pretty good nick for 92 I reckon

–         This morning we continue our series on Abraham & Sarah, picking up their story from Genesis 21

–         By this stage Abraham is 100 years old and Sarah is 90

It has been about 25 years since Abraham left Haran in obedience to God’s call

–         More than once during that time God promised to make Abraham the father of a great nation

–         Because Sarah was unable to have children they did, on one occasion, take matters into their own hands and Abraham had a son (Ishmael) through Sarah’s maidservant, Hagar

–         But God made it clear that the son who would inherit God’s promises would come from Sarah

–         From Genesis chapter 21, verse 1 (in the NIV) we read…

Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. Abraham gave the name Isaac to the son Sarah bore him.

When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. Abraham was a hundred years old when his son Isaac was born to him.

Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your maidservant. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned. 13 I will make the son of the maidservant into a nation also, because he is your offspring.”

14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.

15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she began to sob.

17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”

19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.

 

May the Spirit of Jesus illuminate this Scripture for us

 

On the face of it Genesis 21 tells the story of two mothers in very different circumstances

–         We don’t have to scratch too far beneath the surface though to see God’s faithfulness at work

–         God is faithful in keeping his promise to Sarah & Abraham

–         And he is faithful in taking care of Hagar & Ishmael

God’s faithfulness to Sarah & Abraham:

On the wall here is the picture of a Cabbage Tree – an iconic sight on the NZ landscape. Some facts about Cabbage trees… [1]

–         The trunk of the cabbage tree is so fire-resistant that early European settlers used it to make chimneys for their huts.

–         Conveniently, too, the leaves made fine kindling.

–         Cabbage trees have a strong root system which gives the tree stability and helps stop soil erosion on steep slopes and along river banks.

–         Māori used cabbage trees for food and medicine. The root, stem and top are all edible, a good source of starch and sugar, while the leaves can be made into tea to cure diarrhoea and dysentery

–         Cabbage trees generally live for a long time – there’s one in Golden Bay that is thought to be between 400 – 500 years old.

 

We have a cabbage tree along the boundary of our section

–         Just over a year ago I cut the trunk off about a metre from the ground because it was becoming a problem to my neighbour

–         Given I had pruned it so hard I thought it would die – but it didn’t

 

The root system is so strong it regenerated new leaves straight out of the trunk where I had cut it off.

–         This is a picture of the regrowth. The tree has resurrection properties

 

In some ways Sarah & Abraham remind me of the humble NZ cabbage tree

–         I don’t know if they had a cure for diarrhoea but they were hardy souls

–         They had longevity, a strong root system and a God given ability to regenerate when they had been cut off at the stump

 

At the age of 90, and after a lifetime of disappointment, Sarah becomes a mother for the first time

–         This is nothing short of a miracle of God

–         Although Sarah & Abraham were probably in pretty good condition for their age Sarah had been through menopause and shouldn’t have been able to conceive – yet God, in faithfulness to his promises, made it possible for her to give birth to a son

–         The miracle of Isaac’s birth is on a par with the virgin birth of Jesus and the miracle of his resurrection

 

The message here at the beginning of Genesis 21 is that God is faithful – he keeps his promises, and when promises are kept trust is strengthened

 

You may be wondering why God made Sarah & Abraham wait so long

–         Why wait until Sarah’s biological clock had stopped ticking?

–         That’s sort of like cutting her off at the trunk

–         Why not just give them a child when they were young and could handle the sleepless nights?

–         Well, I think God may have been developing their root system

–         The longer we have to wait for God the deeper the roots of our faith grow

–         If God fulfilled is promises to us too quickly the roots of our faith wouldn’t have the time they need to develop properly

–         When the roots of our faith grow deep the tree of our life (that is, our relationship with God) is stronger and more stable – better able to handle the pruning’s of life

 

Genesis 21 gives three reactions to Isaac’s birth

–         Praise, obedience and scorn

 

In verse 6 Sarah responds in joyful praise saying…

–         “God has brought me laughter, and everyone who hears about this will laugh with me.” …Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

 

Isaac’s name means ‘laughter’

–         A year earlier Sarah had laughed in disbelief when God predicted she would give birth to a son

–         Now, a year on, she laughs in gratitude and praise at the miracle God has performed – no one would’ve thought she would become a mother at 90

–         Notice how Sarah refers to herself nursing ‘children’ – not just a child

–         Isaac was Sarah’s first and only child – why then does she refer to herself as the mother of children (plural)?

–         Well, since God fulfilled his promise to Sarah her eyes have been opened, in faith, to see a nation being born through Isaac

 

Sarah responds in joyful praise and Abraham responds in obedience

–         Abraham named his son Isaac and circumcised him at 8 days old as God commanded him

–         Circumcision, we remember, is the sign of God’s covenant with Abraham – obedience follows faith

 

Sarah’s praise & Abraham’s obedience are fitting and appropriate but Ishmael, Isaac’s older half-brother, mocks Isaac (he treats him with scorn)

–         Ishmael (who incidentally isn’t named at all in this passage) laughs at Isaac but not in a good way

–         To give you some context Isaac is about 2 or 3 years old at this stage and Ishmael is about 16 or 17 – so it’s not a good look for Ishmael

 

When Sarah sees this she tells Abraham to send Hagar and Ishmael packing

–         This may seem like an over-reaction on Sarah’s part but we need to remember that 16 or 17 years earlier Hagar had treated Sarah with similar contempt when Hagar had a son and Sarah couldn’t

–         So this touches on an old wound for Sarah and old wounds are often the most sensitive

–         It seems to Sarah that Ishmael is following in his mother, Hagar’s, footsteps – Sarah doesn’t want her son bullied

 

This puts Abraham in a difficult position – he is the meat in the sandwich between two people he loves – between Ishmael and Sarah

–         Whatever choice he makes he loses

 

But God tells Abraham to listen to Sarah because Isaac is the one to inherit the covenant

–         God, in his grace, makes it easier for Abraham by reassuring him that he will take care of Ishmael

 

Sending Hagar & Ishmael away like this might seem a bit harsh to us (through our super sensitive, over anxious, 21st Century lens) but we need to look at God’s action practically & theologically

 

Practically, it’s not really going to work for Hagar & Ishmael to stay – it’s already problematic and (as Sarah can see) it’s only going to get worse

 

Theologically, by separating Isaac & Ishmael God is performing an act of creation

–         You remember in Genesis 1 God created by separating things: light from darkness, earth from sky, land from water

–         Separating Isaac & Ishmael was necessary for the creation of Israel

 

The other theological point not to be missed here is that God is asking Abraham to trust him – God is testing Abraham’s faith

–         In a sense God is asking Abraham to sacrifice Ishmael

–         Later in Genesis 22 God will ask Abraham to sacrifice Isaac

–         Will the roots of Abraham’s faith run deep enough to obey God?

–         On this occasion Abraham passes the test – first thing the next morning he sends Hagar & their teenage son, Ishmael, away with some food & water

 

God’s faithfulness to Hagar & Ishmael:

In 1980 the pop band Abba released a song called “The winner takes it all”

–         It’s one of their sad songs

–         Bjorn wrote it after separating from his wife and fellow band member, Agnetha

–         It’s about a divorce where one person doesn’t want to separate and clings desperately to the marriage

–         Bjorn said: “I had this image of a man walking through an empty house with all the furniture removed for the last time as the symbol of divorce and just describing what I see.”

–         The winner takes it all, the loser has to fall…

–         To the one who doesn’t want the marriage to end it feels like they are the loser and the other partner (the winner) takes it all

–         It is a feeling of powerlessness, of hopelessness

–         Having said that, Bjorn insisted the song wasn’t about him & Agnetha, it was more of a fictional imagining

–         In reality there are no winners in divorce

 

Hagar wasn’t officially married to Abraham but she may as well have been – she couldn’t marry anyone else and yet was forced to separate from him

–         We don’t know if she loved him but we can be pretty sure that, as a single woman at that time in history, she was vulnerable on her own, without a husband to protect her or a welfare system to provide for her

–         I imagine, that to Hagar, it must have felt like Sarah was the winner who took it all and she was the loser who took the fall

 

Now at this point we may feel some sympathy for Hagar & Ishmael

–         While they weren’t perfect they do seem to get a raw deal

–         It’s not like Abraham was paying child support or maintenance – he just sent her off with food & water to last a couple of days (good bye & good luck)

 

We might also be looking at God sideways because he seems to condone Hagar & Ishmael being sent away

–         Well, I don’t think we can blame God for this situation

–         Through the history of their relationship together Sarah & Abraham, along with Hagar & Ishmael have all made some poor choices which have resulted in a less than ideal situation for everyone

–         God is now in the position of having to work with the choices other people have made – God is having to make the best of a bad situation

 

Interestingly, God does not come to Hagar & Ishmael’s rescue immediately

–         God waits until both the boy and his mother are at the end of their rope and crying out in despair. What was it Jesus said?

–         Blessed are the poor in Spirit for theirs is the kingdom of heaven

–         Hagar & Ishmael are poor in spirit and they know it

–         I think God waits for us come to the end of our own resources, before stepping in to help, so that we will learn the vital lesson that our life depends on him – that we can’t save ourselves  

–         You see it’s an awareness of our need that brings us to God

 

17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”

 

This is the second time the angel of the Lord has called to Hagar – the first time was in Genesis 16

–         Hagar is a foreigner, an outsider and a servant – she is literally down & out, but God is attentive to her and to Ishmael

–         More than simply being attentive though, God is faithful and provides

 

The angel of the Lord says five things to Hagar…

 

What’s the matter Hagar?

–         God knows Hagar’s name and calls her by name

–         In the ancient world, to know someone’s name was to know their character, to know what they are like on the inside.

–         God knows your name too – he gets you, he understands

 

Do not be afraid

–         Do not let your thoughts run wild. Do not anticipate the worst. Be calm

 

God has heard the boy as he lies there

–         In other words, God is listening. He understands your situation and your concerns for your son – you both have his attention

 

Lift up the boy and take him by the hand

–         God gives Hagar something to do – he basically says, ‘You’ve got an important role to play in your son’s life. Don’t abandon your son. Your job is to lift your child up’

–         I love that. Whether you are a single parent or parenting with someone else, your job is to lift your children up and take them by the hand

 

‘Lift your child up’ could mean speaking words that build them up, that encourage them, words that help them to see a perspective beyond the little piece of dirt they are sitting on at this present moment

–         ‘Lift your child up’ might also mean helping them practically with things until they get the hang of it themselves, setting them up to succeed

 

‘Take them by the hand’ means leading them gently in the way they should go.

–         We shouldn’t drive our kids with threats or pressure

–         Take them by the hand. Walk with them.

–         We don’t need to be hovering over them all the time, but it is helpful to listen and be present when they need us

 

…for I will make him into a great nation.

–         In saying this God is giving Hagar hope – the future is bright

–         From our perspective in history we see the fulfilment of this – the Arab nations claim descent from Ishmael

 

God then opens Hagar’s eyes to see the next step (that was always there) – a well from which she can draw water

–         Interesting that God doesn’t give a detailed plan in advance

–         He doesn’t spell out to Hagar how she and Ishmael will go from utter despair to being a great nation – God simply shows her the next little step

–         Refill your water skin and give your son a drink

 

Conclusion:

Genesis 21 tells the story of two mothers in very different circumstances.

–         In this respect it reflects our experience too…

For some (like Sarah) mothers’ day is a happy time of laughter and family gathering.

–         If you find yourself in Sarah’s position then you need be free to praise God and to celebrate, without feeling bad about that

–         There is no sin in showing gratitude

 

For others (like Hagar) mothers’ day only highlights what is lost or perhaps never was.

–         If you find yourself in Hagar’s position, a solo parent, feeling alone and overwhelmed by your problems, in a place of dryness and utter despair

–         God knows you by name – he understands

–         Don’t try and solve everything at once, just take little steps

–         First cry out to God – he is big enough to handle your heartbreak

–         Then open your eyes – look around

–         Find the well (the source of refreshment) God has provided – it might be right in front of you

–         Drink your fill, refresh your child, lift up those in your care.

 

And then there are those (like Abraham) who feel torn and in an impossible situation – the meat in the sandwich, perhaps caring deeply for two parents who no longer care for each other

–         If you are a daughter or a son and you find yourself in that situation then I want to say to you, ‘Unlike Abraham, you don’t have to choose’

–         It doesn’t always have to be either / or, it can be both / and

–         What transpires between your parents is their problem to solve, not yours

–         You need to be free to love, honour & forgive both your mum & your dad

 

We are so accustomed to thinking of God as a Father because that is the way the Bible usually presents God to us

–         But the Bible does at times shine a light on the motherly nature of God

–         In Isaiah 49, verse 15 we read:

–         “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you.”

–         In this verse God is saying to his people in exile, I love you like a mother (to the moon and back)

–         Whatever feelings mothers’ day touches for you, God is faithful, even more faithful than your mother.

 

Questions for discussion & reflection

1.)    What stands out for you in reading this Scripture and/or in listening to the sermon?

2.)    In what ways was God faithful to Sarah & Abraham?

–          In what ways has God been faithful to you over the years?

3.)    Discuss the three reactions to Isaac’s birth (i.e. praise, obedience & scorn/mocking)

–         How can we respond to God’s faithfulness to us?

4.)    Why do you think God agrees with Sarah in telling Abraham to send Hagar & Ishmael away? (e.g. theological & practical reasons)

5.)    In what ways is God faithful to Hagar & Ishmael?

6.)    What does it mean to ‘lift up your child and take them by the hand’?

(Think of some practical examples)

7.)     What feelings does mothers’ day touch for you?

–         Who do you identify with most in this story and why?

8.)    Take some time this week to reflect on Isaiah 49:15 and the motherly aspects of God’s character

 

https://soundcloud.com/tawabaptist/13-may-2018-god-is-faithful

[1] https://www.doc.govt.nz/nature/native-plants/cabbage-tree-ti-kouka/