10 May 2020 – Oceans

Scripture: Matthew 14:22-33, Acts 10, Psalm 131:2, Song of Solomon 2:16

Structure:

  • Introduction
  • Walking on water
  • I am yours and you are mine
  • Trust without borders
  • Conclusion

Introduction:

Good morning everyone and happy Mothers’ day to all the mums out there. A special shout out to my own mum, who is listening to this in Hamilton. 

You may be familiar with the phrase, ‘Measure twice, cut once’. It’s a carpentry metaphor. When a builder is cutting a piece of wood he or she wants to make sure it is the right size to fit, before cutting, otherwise the wood is wasted. 

If making a decision is akin to cutting a piece of wood, then thinking things through and doing your due diligence first is akin to measuring twice.

There are two opposites to measuring twice and cutting once. At one extreme there are those who cut first and try to make it fit later. And, at the other extreme, there are those who are always measuring and never get around to cutting. They never commit to a decision. 

You may like to do a little exercise in your bubbles now. On a scale of 1 to 10, where 1 is equivalent to cutting first and making it fit later, and 5 is equivalent to measuring twice before cutting and 10 is equivalent to always measuring and never committing to a decision, what number would you give yourself? 

(You could pause the audio recording at this point and share your answer with those in your bubble. See if they agree with your self-assessment.) 

Hopefully this was a fun sharing time and you are still talking to each other. 

It is important to know there is no ideal number. It often depends on the circumstances. Some situations call for us to cut first, without measuring. In other situations, we do well to measure but not commit to a decision, perhaps because we don’t have enough information. Most of the time though, measuring twice and cutting once is our best option. Wisdom is the ability to discern which approach is best under the circumstances. 

Today we continue our ‘Anthems’ series. In this series we are looking at the lyrics of one hymn or Christian worship song each week to see how that song informs our thinking about God and how it connects with Scripture and the heritage of our faith. 

The song we are looking at this morning is called Oceans. 

Oceans was written by three blokes from Hillsong United in Australia; Matt Crocker, Joel Houston and Salomon Ligthelm. It was released in 2013 and has been very popular in church circles around the western world. 

Oceans is largely based on Matthew 14:22-33; the story of Peter getting out of the boat to walk on water toward Jesus.   

Joel Houston explains, “It’s really a song about stepping into the unknown, about faith and raw trust in God.”

Walking on water:

Since so much of the meaning of Oceans is found in Matthew 14, let’s revisit that story of Jesus & Peter walking on water now. From verse 22 we read… 

22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

May the Spirit of Jesus illuminate God’s word for us.  

The impression we get of Peter, in the gospels, is that he was naturally inclined to cut first and make it fit later. It appears that Peter didn’t really think things through when he said to Jesus, “Lord, if it’s you, tell me to come to you on the water.” What a strange and peculiar test. To be fair to Peter though, it had been a very long and exhausting day and it is difficult to think straight when you are under stress.  

The opening verse of the song Oceans begins…

You call me out upon the waters, the great unknown where feet may fail.

This line recalls Jesus telling Peter to get out of the boat and walk on the water towards him. It also recalls how the feet of Peter’s faith failed, and he began to sink, when he took his eyes off Jesus.   

Verse 1 of the song continues…

And there I find You in the mystery, in oceans deep my faith will stand.

This line rightly acknowledges the mystery of God. We can’t know God completely or understand all his ways. God reveals himself to us, in part, through creation, through the Bible and most notably through Jesus. But our minds are too small, too finite to fully grasp God, who is infinite. The things about God that remain inaccessible to us are in the realm of mystery. When it comes to the mystery of God we are not able to measure twice, nor do we have to commit to a firm position. We simply trust. 

Now it was fashionable for a while (during the 20th Century) to explain the miracle out of the account of Jesus walking on water. Some people postulated that Jesus was just walking on the beach beside the lake so it only appeared to the disciples that he was walking on water. Others came up with the theory that Jesus was walking on a sand bar. None of these natural explanations make sense though.

Matthew is very clear that Jesus miraculously walked on water. There was no trick of the light and no sand bar. Verse 24 of Matthew 14 tells us the boat was far out on the lake. There are no shallow spots far out on the Sea of Galilee and, from that distance (in the dark), the disciples wouldn’t be able to see Jesus until he got quite close to the boat. What’s more Jesus rescued Peter and got into the boat with the disciples, so he was definitely out in the deep part of the lake. 

A belief in the miraculous power of Jesus does not make our faith less credible. If anything it points to the greatness (or the mystery) of God. If we could explain everything about Jesus, he wouldn’t be the Son of God.   

The first half of the chorus of the song reads…

And I will call upon Your name and keep my eyes above the waves.
Again this connects with Peter’s experience in Matthew 14. When Peter started to sink he called out to Jesus to save him. I like the observation Neville made in his all-age activity earlier in today’s service. 

Neville said, ‘When Peter started sinking he did not call back to his friends to throw him a rope – he called to Jesus for help.’ 

Peter’s instinct was to rely on Jesus. 

The song Oceans encourages us to learn from Peter’s experience and keep our eyes above the waves – that is, keep our eyes focused on Jesus (As we sang earlier, Turn your eyes upon Jesus…) 

Verse 2 of the song continues the walking on water theme where we sing… 

Your grace abounds in deepest waters, Your sovereign hand will be my guide.
Peter experienced Jesus’ grace in deepest waters when Jesus held out his sovereign hand to rescue him. You might remember from last week that God’s sovereignty refers to his supreme power and ultimate authority in this world. God is free to do whatever he wants but he chooses to use his power for the well-being of his creation. Jesus, who is full of grace & truth, used his power to save Peter.   

But it wasn’t just Peter who experienced God’s grace out on the lake that night. The other disciples received the grace (or the gift) of seeing Jesus calm the waters when he got into the boat. This revealed to them that Jesus is in fact Sovereign over creation – even the wind and waves obey him.  

Verse 2 of the song also reminds us that even though the feet of our faith may fail and fear sometimes gets the better of us, Jesus will never fail us. Jesus’ faithfulness does not depend on us. Jesus is faithful because he is the Son of God and God is faithful. 

God’s grace and faithfulness is as deep and abundant as the water of the oceans. This means we are not condemned if our faith fails. It’s not the end of the world if we make a mistake. God is big enough to forgive and redeem our mistakes. Whether Peter should have got out of the boat on that occasion or not is beside the point. The fact is, he did get out and walk on water for a little bit. And although he took his eyes off Jesus and started to sink it wasn’t the end of his life, nor was it the end of his relationship with Jesus. God’s grace was sufficient for Peter and it is sufficient for you too. So if we fail, we don’t give up. We ask for Jesus’ help and we learn from the experience. 

I am yours and you are mine:

Returning to the chorus of today’s song. The second half reads…

When oceans rise, my soul will rest in Your embrace, for I am Yours and You are mine. 

Certainly Peter rested in Jesus’ embrace, when Jesus lifted him out of the water. 

But these lines make other connections as well. ‘When oceans rise’, makes us think of global warming and the way the world’s oceans are literally rising due to the melting of glaciers and ice shelfs. Our world is anxious about the ecological crisis we are facing. As Christians though we find our security in God. We do what we can to stem the tide and we trust ourselves to God.   

My soul will rest in Your embrace reminds me of Psalm 131:2 which reads, 

“But I have calmed and quieted my soul, like a weaned child with its mother; my soul is like the weaned child that is within me.” 

Just as a mother holds a child in her tender embrace, so too God holds our soul in his embrace. 

Twice, in Psalm 131, David says his soul is like a weaned child. To be weaned is to become accustomed to managing without something which we were previously dependent on. For example, the child stops drinking its mother’s milk and starts eating solid food. It’s not that milk is bad – it is good for a time – but as the child grows it needs more substantial nourishment. A baby cries when it is hungry so the mother will feed it. A weaned child does not cry though because a weaned child knows it will be fed and waits for mum to prepare the meal. 

How does God feed the human soul? God feeds our soul with meaning. When something is meaningful it is worthwhile – it has a point to it, a purpose that is satisfying. Meaning answers the ‘why’ questions of life & death. Ultimately God is the one who gives meaning to our lives. The thing is, we often have to wait, in quiet trust, for that meaning to be revealed.  

We quieten our soul by abandoning outcomes to God. By not seeking to manipulate the end result. Embracing the truth that we don’t have all the answers, let alone the resources to make things turn out right. How will God deliver the world from global warming and Covid-19 and any other threat we may be anxious about? I don’t know. What I believe is that God can deliver us. The fact that Jesus walked on water demonstrates that he is Lord of creation. Nothing is too difficult for him. He won’t let the storm or the waves get out of control. Ultimately God is in charge. 

The chorus of the song Oceans includes the line, For I am Yours and You are mine. This means we belong to God, exclusively. As I said a couple of weeks ago, God is jealous for us. He will not share us with anyone or anything else. 

For I am Yours and You are mine, reminds me of the Song of Solomon 2:16, which reads: My beloved is mine and I am his; he browses among the lilies.

On the face of it, the Song of Solomon is a love poem describing the experience of young love, falling in love, romantic love between a man and a woman.  

Some Christians throughout history have interpreted the Song of Solomon as an allegory or parable for the church’s relationship with Jesus; where the church is the woman and Jesus is the bridegroom.

My beloved is mine and I am his; This is talking about an exclusive, close personal relationship with Jesus.

And, He browses among the lilies, is a metaphor which basically means he admires my beauty. 

Perhaps you don’t feel all that beautiful at the moment. Perhaps you’ve done things that make you feel ugly or gross. Perhaps other people have said and done things to you that make you feel worth less. Let me say this; you are not defined by how you feel about yourself. You are not defined by your mistakes. Nor are you defined by other people’s actions toward you. You are defined by God and you belong to Jesus. You are his beloved. When Jesus looks at you he is browsing among the lilies – he is admiring your beauty, in other words. He sees you, the real you, and he loves you. 

It is the power of God’s love for us, in Christ, which makes us feel safe enough to get out of the boat. 

Trust without borders:

The bridge of the song Oceans is a brave prayer. It reads…

Spirit lead me where my trust is without borders,
Let me walk upon the waters wherever You would call me.
Take me deeper than my feet could ever wander
And my faith will be made stronger in the presence of my Saviour.

That phrase ‘trust without borders’ sounds like its borrowed from the organisation called Doctors Without Borders. As the name would suggest Doctors Without Borders is an international humanitarian agency that provides medical aid across national boundaries, irrespective of race or religion or political affiliation. It is a Non-Government Organisation (NGO) known for its work in conflict zones and other hard places that are not well resourced. 

Returning to the song. When we sing Spirit lead me where my trust is without borders, we are saying something like: Spirit lead me out of my comfort zone. Help me to trust God in those extreme circumstances where things are unfamiliar and I’m over my head; where material resources are scarce and my normal supports are taken away.

It needs to be said that these are the sort of words you might sing from a place of confidence; a place of wanting to be challenged and looking for an adventure. If you are already in a place of crisis and feeling stretched beyond your own capacity, then you probably won’t want to sing these lines, as catchy as the tune is.  

That phrase trust without borders brings to mind the life and work of Jackie Pullinger. Jackie was born in England in 1944. She went to church as a child and was quite serious about God but didn’t really like him all that much. Then she had a personal encounter of God’s love which changed her life. After that she just wanted to share God’s love with others. 

At the age of 22 Jackie had a dream and a vision in which she sensed God was calling her to overseas mission. She applied to various mission organisations but none of them would accept her. So Jackie went to ask a vicar what she should do. I suppose this was a case of measure twice, cut once. The vicar said, ‘Get on a boat and ask God to show you where to get off’. That’s a bit like saying, ‘Let the Spirit lead you where your trust is without borders’. So that’s what she did. 

In 1966 Jackie left England and got as far as Hong Kong where she stepped out of the boat and into the unknown. She served the poor in miraculous ways, in what was once called ‘the walled city’. Gang members came to Christ and drug addicts were set free through the power of prayer. Jackie turns 76 this year and has never looked back. Her trust in Jesus is without borders. 

The Spirit of God also led the apostle Peter where his trust was without borders. After Jesus’ death and resurrection, Peter and the other disciples received the gift of the Holy Spirit. To receive the Holy Spirit is to be filled with the love and truth of God so that you can’t help but show and tell others about God’s love. 

In Acts 10 we read how the Spirit led Peter way outside his comfort zone. Peter had a vision in which God declared all kinds of animals and birds clean or kosher to eat. This vision was shocking to Peter. He was Jewish and the Law of Moses prohibited consumption of certain animals. At first Peter resisted the voice that was telling him to eat these forbidden foods. It seems he was measuring twice, or three times in fact, because he had the vision three times.  

God gave Peter this vision because he was preparing Peter to reach out beyond the borders of ethnic Israel to a Gentile by the name of Cornelius. The Jewish food laws had to be put aside if Jewish Christians were going to reach the Gentile world.   

As Peter was wondering what the vision meant, some men arrived. They came to invite Peter to Cornelius’ home. Normally Jews didn’t enter the house of Gentiles because it made them ceremonially unclean. But God had just shown Peter it was okay. So Peter stepped out of the boat of Jewish custom and went to Cornelius’ house. 

When Peter started telling Cornelius and his household about Jesus’ death and resurrection, …the Holy Spirit came down on all those who were listening to his message. 45 The Jewish believers who had come from Joppa with Peter were amazed that God had poured out his gift of the Holy Spirit on the Gentiles also. 46 For they heard them speaking in strange tongues and praising God’s greatness. Peter spoke up: 47 “These people have received the Holy Spirit, just as we also did. Can anyone, then, stop them from being baptized with water?” 48 So he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay with them for a few days.  

Peter learned from his experience of walking on water with Jesus. He didn’t let his failure in faith define him. He didn’t remain reckless in his approach to discerning God’s will. Nor did he become so cautious that he was always weighing things up and never committing to a decision. 

When we sing, Spirit lead me where my trust is without borders we are not throwing all caution to the wind. In my experience, if God is going to ask you to step out of the boat and into a difficult place, where you have no choice but to rely on him, he usually provides good confirmation. Peter and Jackie both measured twice and cut once. So if you sense God calling you into something unknown then please measure twice. Pray and talk with a Godly person who you can trust and keep your eyes on Jesus. 

Conclusion:

In an interview with Premiere Christianity Magazine, just last year, Jackie Pullinger was asked: “Is there a particular message that’s on your heart for Christians? 

And Jackie replied, “My message is always the same; it’s how to get us sure enough of God’s love, so we can go out and share it with the lost. …to me it’s quite simple. Having tasted of his love all I want to do is share it until I die.” 

Although Jackie’s interview had nothing to do with the song Oceans, I think her theology (at this point) sums up the song quite well. Oceans expresses a desire to be so close to Jesus, so sure of God’s love, that we will trust him to go out and share his love with those who don’t yet know him. 

Of course, you don’t need to go to the other side of the world to share God’s love. God might be calling you to share his love with someone a lot closer to home. 

Let us pray…  

Lord Jesus Christ, be real for us we ask. Make us so sure of God’s love that we can’t help but share it with others. May we each know deep down, through the work of your Spirit, that I am yours and you are mine. Amen.  

Oceans

Verse 1

You call me out upon the waters
The great unknown where feet may fail
And there I find You in the mystery
In oceans deep my faith will stand

Chorus

And I will call upon Your name
And keep my eyes above the waves
When oceans rise, my soul will rest in Your embrace
For I am Yours and You are mine

Verse 2

Your grace abounds in deepest waters
Your sovereign hand will be my guide
Where feet may fail and fear surrounds me
You’ve never failed and You won’t start now

Bridge

Spirit lead me where my trust is without borders
Let me walk upon the waters
Wherever You would call me
Take me deeper than my feet could ever wander
And my faith will be made stronger
In the presence of my Saviour

Questions for discussion or reflection

Listen to the song ‘Oceans’.  What are you in touch with as you listen to this song? (What connections, memories or feelings does the song evoke for you?)  

How do you prefer to make decisions? Where did you place yourself on the scale from 1 to 10? Did others in your bubble agree with your self-assessment? Did you agree with their self-assessment? 

Has there been a time in your life when you sensed Jesus calling you out of the boat (metaphorically speaking) and into the unknown? How did you respond?  What happened?

How might we keep our eyes above the waves and on Jesus? (What practical things can we do?) 

In what sense is God like a mother to us? How does God feed your soul? 

What does Song of Solomon 2:16 mean for us? That is, ‘My beloved is mine and I am his; he browses among the lilies’. 

What does it mean to sing, Spirit lead me where my trust is without borders? Why might we sing this? 

What is your experience of God’s love? Is there someone God is calling you to share his love with? How might you do this? 

Outtakes

Being filled with the Spirit is not something we just do once and that’s it. Being filled with the Spirit is something we need to go on doing, like drinking water.      

Into the Deep

Scripture: Acts 23b-48

Title: Into the Deep

Structure:

  • Introduction
  • Peter approaches Cornelius as an equal
  • Conclusion

Watch the Week 2 Self Denial ‘Into the Deep’ DVD clip…

https://www.tranzsend.org.nz/week-2-video-prayer-and-self-denial

Introduction:

The headline for this year’s Tranzsend Prayer and Self Denial campaign is: ‘til the nets are full’

  • This is a reference to the story in Luke 5, where Jesus taught the crowds from Simon Peter’s fishing boat
  • When Jesus had finished speaking to the people he said to Simon Peter…
  • ‘Now go out where it is deeper and let down your nets to catch some fish’
  • When Peter did this they caught so many fish their boats were on the verge of sinking. Afterwards Jesus says to Peter…
  • “Don’t be afraid; from now on you will be a fisher of men.”
  • In other words, ‘Peter, I’m calling you to catch people for me – to bring men & women into the kingdom of God’

This story from Luke forms the back drop of Tranzsend’s Prayer & Self Denial campaign this year

Today’s sub heading is “Into the Deep”

  • Please turn with me to Acts 10 verse 23 – page 164 toward the back of your pew Bibles
  • In this passage we read how Peter ventures into the deep to preach the gospel among the Gentiles
  • This was a fishing spot Peter hadn’t imagined God would use – but one which would become very fruitful

You may remember from last week how Cornelius had sent 3 of his men to invite Peter to his home in Caesarea, after receiving a vision from God

  • God gave Peter a vision as well, assuring Peter he should go with them
  • We pick up the story from the second half of verse 23 – top of page 164

Read Acts 10:23b-48

 

May the Spirit of Jesus give us understanding

Peter approaches Cornelius as an equal

There was a Scottish farmer who did not believe the gospel story

  • The idea that God would become a man seemed absurd to him
  • His wife however was a devout believer and raised their children in the Christian faith
  • The farmer sometimes gave her a hard time, mocking her faith and belief
  • “It’s all nonsense”, he said. “Why would God lower himself to become a human like us?”

One snowy Sunday evening his wife took the children to church while the farmer stayed home to relax

  • After they had left the weather deteriorated into a blinding snow storm
  • Then he heard a loud thump against the window
  • Then another thump and another
  • He ventured outside to see what was happening
  • There in the field was the strangest sight: a flock of geese
  • They’d been migrating south & had become disorientated by the storm

The farmer had compassion on them

  • Wanting to help he opened the doors of his barn and stood back, hoping they would find their way in for warmth & shelter – but they didn’t
  • So he tried to shoo the geese in but they scattered in all directions
  • Perplexed, he got some bread and made a trail into the barn but they didn’t catch on
  • Nothing he did got them into the warmth and shelter of the barn

Feeling totally frustrated he exclaimed…

  • “Why won’t they follow me? Can’t they see this is the only place where they can survive the storm? How can I possibly get them to safety?”

He thought for moment and then realised they wouldn’t follow a man – the only way would be for him to become a goose

  • If he were like them he could speak to them in their own language and they would trust him and follow him anywhere

At that moment the farmer realised the implication

  • “If only I could become like one of them, then I could save them”
  • At last he understood God’s heart towards humankind [1]
  • God became a man (in the person of Jesus) in order to save us

In the Tranzsend DVD clip we saw earlier, Richard & Sally told us about Nondita – a young woman who had graduated from their Bible school and made the decision to work in a garment factory, from the bottom up

  • Nondita did this to understand the way the garment workers think, to fully appreciate where they are coming from
  • This is very much the incarnational model of Christ

That word ‘incarnation’ essentially means that God became a human being in Jesus

  • In other words, God approaches us on equal terms or on an even footing
  • He puts himself in our shoes, not talking down to us in a language we can’t understand, but walking & talking with us (alongside us) as one who has entered into our experience and shared our suffering and knows the joys and pains of being human

As a Bible College graduate I imagine Nondita had options, but (like Jesus) she laid her options aside and chose to approach garment workers on an even footing, on equal terms, as one alongside

We see Peter take a similar approach in Acts 10 with Cornelius

  • From verse 25 of Acts 10 we read…
  • As Peter was about to go in, Cornelius met him, fell at his feet, and bowed down before him. But Peter made him rise. “Stand up”, he said; “I myself am only a man.”

John Stott observes here that…

  • Peter refused to be treated by Cornelius as if he were a God
  • And he refused to treat Cornelius as if he were a dog. [2]

In other words, Peter approaches Cornelius on equal terms

  • Peter does not look down on Cornelius and he does not allow Cornelius to think of himself as inferior
  • Peter makes it clear that the ground is level at the foot of the cross
  • Evangelism (telling others good news) is simply one beggar telling another beggar where to find bread
  • Peter has the humility to understand that they are both beggars and God is the baker
  • Just because Peter knows where the bakery is doesn’t make him superior to Cornelius
  • To the contrary, it makes Peter responsible to pass on the good news

As Richard Rohr points out, Jesus referred to his followers as salt and light

  • Salt is not the whole meal and light illuminates something else [3]
  • Peter knows he’s not the whole meal – he is simply there to illuminate the way for Cornelius

Peter says, “You yourselves know very well that a Jew is not allowed by his religion to visit or associate with Gentiles. But God has shown me that I must not consider any person ritually unclean of defiled.”

  • Now, from a Gentile point of view, that might seem offensive to us
  • It kind of comes across like Peter is saying, “I’m better than you”
  • But I don’t think Peter means it like that – he’s not being offensive
  • Actually he’s taking responsibility for one of the excesses of his own people, the Jews
  • He’s basically admitting that the Judaism of his day had got it wrong by becoming too exclusive

Now let me be clear – a certain amount of exclusiveness is necessary to maintain cultural identity and purity of worship

  • If we become too inclusive we end up losing our distinctiveness and blending in with everyone else
  • The Jewish exiles needed to work very hard at being distinctive from the nations around them in order to stay faithful to Yahweh
  • They just took it too far
  • The Jews were meant to use the light they had been given to illuminate the way for the Gentiles, but instead they hid their light under a bushel
  • We hide our light under a bushel when we don’t associate with people who are different from us – when we don’t let others see our light

Of course it’s not just the Jews who have made the mistake of becoming too exclusive

  • Different branches of the Christian church have done the same thing at various times over the past 2000 years – including the Baptist movement

A little exclusiveness is necessary then, to maintain our distinctiveness from the world

  • But inclusiveness is also needed for people to taste the salt & see the light

After Cornelius has explained his reason for inviting Peter, Peter then goes on to give his sermon and he begins by saying…

  • “I now realise that it is true that God treats everyone on the same basis. Whoever worships him and does what is right is acceptable to him, no matter what race he belongs to…”

The implication here is that Cornelius’ Gentile nationality is acceptable to God and so Cornelius has no need to become a Jew [4]

  • This does not mean that Cornelius’ own righteousness was adequate for salvation – if it was then Cornelius would have no need to listen to Peter

Peter continues his sermon in this affirming tone, acknowledging what Cornelius and his household already know

  • Verse 36: ‘You know the message… of peace through Jesus
  • Verse 37: ‘You know of the great event that took place…
  • Verse 38: ‘You know about Jesus of Nazareth…

This is quite lovely of Peter really

  • It’s like Peter is saying to Cornelius, you’re not starting from scratch here mate, you already know much of the background
  • It’s a way of acknowledging what Cornelius brings to the conversation
  • In doing this Peter is finding common ground
  • And the beautiful thing is Jesus is the common ground

Having acknowledged what Cornelius already knows about Jesus, Peter then goes on to talk about what Cornelius doesn’t know – in particular…

  • Jesus’ healing ministry
  • Jesus’ death and resurrection
  • Jesus as judge of the living and the dead
  • And Jesus as the means of salvation
  • For as the prophets (of the Old Testament) said…
  • everyone who believes in him will have his [or her] sins forgiven.  

As Peter spoke the Holy Spirit came down on all who were listening and they started speaking in strange tongues, praising God’s greatness

To receive the gift of the Holy Spirit is to receive something of God himself

  • The gift of the Spirit is proof of God’s acceptance of us personally
  • It’s sort of like God’s authenticating signature on the portrait of our lives
  • Or His water mark on the currency of our soul
  • Or, to use a more 21st Century analogy, His electronic identification chip in the passport of our heart

There is more to the person of the Spirit than that of course, but you get the point – the gift of the Spirit seals the deal. Nothing trumps the Spirit.

Speaking in strange tongues in this context means speaking another language (one you don’t know)

  • Like being a native English speaker and then suddenly being able to speak fluent Cantonese or German or Afrikaans or whatever

Speaking in strange tongues is not the only sign of the Spirit

  • God’s Spirit can express Himself through us in any number of ways
  • But on this particular occasion God’s Spirit expressed Himself through tongues, most likely for the benefit of the Jewish believers who were witnessing it
  • You may remember in Acts 2 how God poured out His Spirit on the Jewish believers and they started speaking in strange tongues too
  •  Acts 10 is sort of a repeat of the Pentecost of Acts 2, only it is the Gentiles’ Pentecost this time

Peter had already said Cornelius and his household were on an even footing with him – now God confirms it with the gift of the very same Spirit & tongues

  • God couldn’t be more clear – He accepts people of all nations
  • Peter recognises this and orders the Gentiles to be baptised with water in the name of Jesus

Throughout the book of Acts Christian conversion normally involves 6 things…

  • The gospel about Jesus is preached, in particular his death & resurrection
  • The listener is convicted of their sin
  • And they put their faith in Jesus to save them
  • There is baptism with water (in the name of Jesus)
  • And the Holy Spirit is given to seal the deal
  • The new believer also starts sharing life with other Christians – they become part of the church in other words

These things don’t always happen in the same order and they don’t necessarily happen on the same day – they may happen over weeks, months or even years

The text of Acts 10 implies that Cornelius’ conversion happened over the course of a number of years

  • It appears that Cornelius felt a conviction of sin well before he met Peter
  • Cornelius lived a very pious life, praying and performing acts of charity, which suggests to me he was conscious of his wrong doing and wanting peace with God
  • Cornelius’ faith is seen by his obedience to God in asking Peter to come to his home and in listening to Peter’s message
  • That Peter preaches the good news about Jesus to Cornelius is quite clear in today’s reading
  • Next comes the gift of the Holy Spirit
  • Closely followed by baptism in water
  • And then they share life together as Cornelius invites Peter and the other Jewish believers to stay a few days
  • Eventually (as we shall hear next Sunday) the Jewish church in Jerusalem also accepted the Gentile believers as part of the wider Church universal

That’s the way it happened for Cornelius

  • Maybe it happened a different way for you?

Perhaps you were baptised as an infant but didn’t really begin to live out that baptism until much later in life when God made Jesus real for you by His Spirit

Or maybe your conversion is still a work in progress

  • Maybe you have prayed the sinner’s prayer and asked Jesus into your heart but have never got around to being baptised in water
  • Maybe that’s something to think & pray about?

Or perhaps, like Cornelius, you have lived with a feeling of guilt (the conviction of sin) for many years and you long for peace with God

  • As Jesus said, “Blessed are those who hunger and thirst for righteousness, for they will be satisfied
  • Maybe God wants you to lay down your burden, to stop doing your penance and put your trust in Jesus
  • If that’s you then there will be someone to pray with you at the front by the water cooler after the service this morning     

 

Conclusion:

Today we have heard how Peter ventures into the deep by approaching Cornelius on equal terms

  • Peter won’t allow Cornelius to feel inferior
  • Instead Peter makes it all about Jesus
  • And God confirms the Gentile believers’ equality with the Jewish believers through the gift of the Holy Spirit

One thing in all of this (which is pretty obvious but still needs to be said) is that the initiative with conversion is always with God

  • God got Cornelius to invite Peter to his home
  • And God changed Peter’s point of view so that Peter could see it was a good idea to go to the home of a Gentile
  • Peter preached, but God interrupted Peter’s sermon with a message of His own – the gift of the Spirit
  • The initiative was always with God – Peter was just doing his best to keep up

The application for us is we need to wait for God

  • If we go out into the deep of mission work without God we are courting disaster
  • If we try to rush people into making a decision for Christ before they are ready we can do more harm than good

By the same token we don’t want to lag too far behind God either

  • When God calls us out into the deep then we must act
  • What we learn in the process is that God owns the deep
  • When someone is ready to receive Christ (as Cornelius was) simply sharing our story of Jesus will probably be enough

The question for us is: what is God doing and how can we work in harmony with Him?

Let us pray…

[1] This story comes from J. John & Mark Stibbe’s book, ‘A Bundle of Laughs’, page 39.

[2] Refer John Stott’s commentary on Acts, page 189.

[3] Refer Richard Rohr’s book, ‘Things Hidden’, page 44.

[4] Refer John Stott’s commentary on Acts, page 190.

At the Water’s Edge

Scripture: Acts 10:1-23a

Title: At the Water’s Edge

Structure:

  • Introduction
  • Jesus prepares Peter (to catch people)
  • Conclusion

Introduction:

 

Watch the Tranzsend intro to Self Denial video clip…

 

https://www.tranzsend.org.nz/media-video/1453-introduction-til-the-nets-are-full

 

Then watch the Tranzsend week 1 ‘at the water’s edge’ video clip…

 

https://www.tranzsend.org.nz/media-video/1454-at-the-waters-edge-week-1

 

Please turn with me to Luke chapter 5, page 81, toward the back of your pew Bibles

  • The headline for this year’s Tranzsend Prayer and Self Denial campaign is: ‘til the nets are full’
  • This is a reference to the story in Luke 5, where Jesus calls some of his first disciples, 4 fishermen from Galilee
  • From Luke 5, verse 1 we read…

Read Luke 5:1-11

https://www.biblegateway.com/passage/?search=Luke+5%3A1-11&version=GNT

May the Spirit of Christ give us understanding

This reading from Luke forms the back drop of Tranzsend’s Self Denial campaign this year

  • Today’s sub heading is “at the water’s edge”
  • At the water’s edge is where fishermen wash, mend and prepare their nets before heading out into the deep to catch fish
  • Without this careful preparation the effort of letting down and pulling up the nets can be wasted

In the DVD clip we saw earlier, Lynley spoke about the work they do at the water’s edge in Thailand to support and prepare the local Christians for mission

  • For example, they facilitated the installation of a water well in a village which gave the Christians in that place a passport to share the gospel
  • Lynley is also involved in creating Bible study resources for new Christians to help them get started in the faith
  • These, and other things, help prepare the way for Jesus

These activities are valuable and worthwhile but perhaps the most important work done at the water’s edge is the preparation and re-formation of ourselves (that is, our inner lives) so the nets of our hearts and minds are prepared for the work God has planned for us

In verse 10 of Luke 5 Jesus says to Peter…

  • “Don’t be afraid; from now on you will be a fisher of men.”
  • In other words, ‘Peter, I’m calling you to catch people for me – to bring men & women into the kingdom of God’

Jesus prepares Peter (to catch people)

Peter’s preparation (at the water’s edge) involved 3 years learning directly from Jesus, like an apprentice

  • Then, in the book of Acts, we see Jesus’ prediction come true as Peter indeed catches people for God, through preaching the gospel

Please turn with me to Acts chapter 10 – page 163 toward the back of your pew Bibles

  • In this passage we read how God sends Peter fishing among the Gentiles
  • But before heading out into the deep, the Spirit of Jesus first prepares Peter at the water’s edge
  • From Acts 10, verse 1 we read…

Read Acts 10:1-23a

https://www.biblegateway.com/passage/?search=Acts+10%3A1-23a&version=GNT

May the Spirit of Jesus wash and mend the nets of our hearts and minds

‘Networking’

  • It’s a word these days which, in business circles, means meeting other people who can help you in your work, creating relationships with people which are mutually beneficial

When we were at Baptist College training for ministry our New Testament lecturer, George Weiland, gave us a picture of how relationships work when God is involved

[Pull out white board and draw vertical lines at either end of the board]

Imagine, if you will, that this line here represents you

  • And this other line over here represents someone else
  • Perhaps you are connected to this person through work
  • [Draw a horizontal line connecting the two vertical lines]
  • So long as you share the same workplace and get along then you have a connection
  • But if you (or they) leave the job, or you have a falling out, then the connection is severed [wipe out a hole in the horizontal line]

How do you keep the connection – how do you mend the relationship?

  • Well, it’s a lot harder if your only point of contact is work
  • But if you have made other connections with them…
  • [Draw more horizontal lines as you give examples]
  • Like for example, playing squash or baby-sitting their kids or inviting them over to your house for a meal or regularly praying for them, or whatever, then you have a lot more points of connection
  • And so the relationship is more robust and you are better able to fix the breakdown which happened at work [reconnect the broken line]

But wait there’s more – because if it is a relationship that God condones then God (by His Spirit) will strengthen those points of connection as we make them

  • [Draw vertical lines]
  • And now what do we have?
  • Yes, that’s right, a net. Far more robust than a single strand
  • Networking, in this sense, involves God

So how does this relate to Peter & Cornelius?

  • [Rub out what is on the board]
  • Well, imagine this line here [draw a vertical line to one side labelling it ‘C’ for Cornelius] represents Cornelius
  • And this line over here [draw another vertical line on the other side labelling it ‘J’ for the Jews] represents the Jews

Acts 10 starts with Cornelius

  • As a Centurion Cornelius was in charge of 100 men in the Roman army
  • This meant he was a Gentile – he wasn’t Jewish
  • We know this because the Jews at that time in history were exempt from military service

Somewhat surprisingly, despite being a Roman Centurion, Cornelius reaches out in acts of friendship to the Jewish people

  • His whole family worships Yahweh – the one true God [Draw a horizontal line]
  • Which means he probably attended the local synagogue [Draw another horizontal line]
  • Not only this but Cornelius helps the poor [Draw another horizontal line]
  • And he prays for people [Draw another horizontal line]

Cornelius is a top bloke, both by Roman standards and Jewish standards

  • And, he is at the edge of the water in the sense that he is ready to accept Jesus, only he needs someone to tell him about Jesus first
  • So God takes the initiative and sends an angel with very specific instructions for Cornelius to fetch Simon Peter
  • [Draw a vertical line on the white board]
  • And Cornelius obeys God as quickly as he can [Draw a horizontal line]

Although Cornelius is ready to receive Jesus, Peter isn’t yet ready to tell Cornelius about Jesus

  • Acts 10 is often described as the conversion of Cornelius but in many ways it is as much about the conversion of Peter
  • Peter needs the net of his heart & mind enlarged to accommodate the Gentiles

While Cornelius’ servants are on the way, Peter has a vision which basically makes it clear that all kinds of reptiles, birds and animals are now kosher to eat

  • [Draw a vertical line] – this is God doing some more to help Peter & Cornelius’ relationship

Peter, the ‘rock’, is aptly named for he disagrees with the voice saying

  • “Certainly not, Lord! I have never eaten anything ritually unclean or defiled”
  • Peter is complicated – on the one hand he says he never eats unclean foods but on the other hand he is boarding with a tanner whose trade (of working with dead animals) made him unclean [1]
  • But the voice spoke to Peter again, “Do not consider anything unclean that God has declared clean”. This happened three times
  • [Draw two more vertical lines]

While Peter was still trying to understand what the vision meant, the Spirit of Jesus said to him…

  • “Listen! Three men are here looking for you. So get ready and go down and do not hesitate to go with them”
  • [Draw another vertical line] – once again God is strengthening Peter & Cornelius’ relationship

Peter welcomes the Gentile messengers and shows them hospitality for the night [Draw a horizontal line] – then he leaves with them the next morning for Cornelius’ place – [Draw another horizontal line]

  • Peter has put it all together and realised God is saying, Gentiles are fit to be included in the sharing of the gospel – fit to receive Christ
  • This reconstruction of Peter’s net happens at the water’s edge, before Peter even meets Cornelius

We may think little of this from our perspective in history, but from Peter’s perspective (from a Jewish perspective) it was revolutionary, it was huge

  • Peter was going against literally 1000’s of years tradition, in faith that God was doing something new
  • It took great courage for Peter to embrace the change

In his book, ‘Things Hidden’, the Catholic priest Richard Rohr talks about… [2]

  • “My story”
  • “Our story”
  • And “The story”

My story is just that – it is my own personal life story, or your own personal life story – it is the story of the individual

Our story is about ‘us’ or ‘we’ – it is the collective story of the group we identify with

  • For example, we kiwis, or we Generation X’s or we Baptists or we teachers or whatever the group happens to be

And The Story is those things (or patterns) which always hold true, irrespective of My story or Our story

  • For example, ‘forgiveness always heals’ – that is true whether you are Christian, Hindu or Buddhist. The story describes ‘what is’

Let me illustrate further…

Peter’s my story is that he was a fisherman called to follow Jesus

  • He often put his foot in it and on one occasion he even denied Jesus
  • But Jesus restored him, so that Peter became the rock on which Christ built the church

Peter’s our story is that he was Jewish and we Jews don’t eat certain foods and we don’t associate with certain people – like Roman Centurions for example

  • We Jews stick to ourselves because we are God’s chosen people don’t you know

But the story (of which God is the author) is that God loves all nations, whether they are Jewish or not

  • Jesus died and was raised for all people. The gospel is for everyone and so Peter must not consider any person unclean

This is what happens for Peter in Acts 10 – this is what his conversion is about

  • God had to gently burst the bubble of Peter’s our story to show him the story (the bigger picture)
  • Or to put it another way, the story (of God) redeems both my story and our story
  • The story is the truth which gives meaning to our own private pain and sets us free from the failings of our own little culture or group

Sometimes in the history of inter-cultural mission one ethnic group has said our story is the story – or in other words, you must adopt our cultural practices if you want to be a Christian

  • We shouldn’t do that
  • We must have the humility (as Peter did) to tell the story of God without imposing our culture on others

When it comes to Cornelius’ ‘my story’ (his own personal story) little is known

  • He was a soldier in charge of 100 men and he was searching for God – that much is certain
  • Did he have blood on his hands? As a soldier, quite likely
  • Did he carry the burden of surviving when others around him had died?
  • Maybe – guilt might explain why he is trying so hard to be good
  • Then again it could be that he is simply an honourable man

As a functionary of the Roman army – part of the fist of Caesar – Cornelius’ our story was one of violence in pursuit of peace.

  • The Romans considered themselves great stewards of justice, but that is not necessarily how the people they had conquered saw it

The story is that God is in control more than the Romans and His way is one of vulnerability in pursuit of peace

  • Through the cross Jesus takes responsibility for any blood on Cornelius’ hands

In receiving the story of the gospel we must have the humility (as Cornelius did) to face the injustice of our story

  • To admit where the group we belong to has gone wrong
  • And to admit where we personally have gone wrong

Conclusion:

Don’t you love the way God uses Cornelius to evangelise Peter as well as using Peter to evangelise Cornelius

  • There is a mutuality to mission here which is quite beautiful
  • Peter is changed as much as Cornelius is

Peter, the missionary, doesn’t come with all the answers

  • He doesn’t have the whole story
  • But he is listening to God who does know the whole story
  • And so God speaks through Peter to Cornelius

Likewise Cornelius, the God fearing Centurion, does not sit in complete darkness – he is not entirely ignorant

  • He too is listening to God and so God uses Cornelius to reach Peter

Let me finish now with two questions…

  • What is your story?
  • And how is God enlarging your net with the story?

 

[1] Refer van Thanh Nguyen, in ‘Peter and Cornelius: A Story of Conversion and Mission’, page 118.

[2] Richard Rohr, ‘Things Hidden’, pages 21-24