Paul’s Parenting

Scripture: 1 Thessalonians 2:7-12

Video Link: https://youtu.be/-WsJU41EXAg

Structure:

  • Introduction
  • Paul’s love
  • Paul’s model
  • Paul’s coaching
  • Conclusion

Introduction:

Good morning everyone.

Today is Father’s Day. You might wonder when and where Father’s Day originated. Well, it depends on what part of the world you come from.

The Eastern Orthodox church has been celebrating Father’s Day for centuries. However, in their tradition it is not a celebration of your own dad. It is called Sunday of the Forefathers and commemorates the ancestors of Christ, listed in Jesus’ genealogy near the beginning of Matthew and Luke’s gospels.

In the Catholic countries of Europe, Father’s Day has been celebrated since the 1500’s. Although again, it’s different from the way we celebrate Father’s Day. The focus is on Joseph, the step-father of Jesus.

Our modern version of Father’s Day, which is about honouring our own dads, comes from a movement among Christian women in early 20th Century America.

Saint Matthews Church in Auckland first celebrated Father’s Day, as we know it, in 1929. By the early 1930’s other kiwi churches began adopting it as well.

People these days have mixed feelings about Father’s Day. For some it is a day of joy and coming together as a family. For others it is a day of sadness or regret, perhaps a day to avoid coming to church.   

Our reading this morning comes from First Thessalonians chapter 2, verses 7-12. In this passage, the apostle Paul describes his parenting style. From First Thessalonians 2, verse 7, we read…

… Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. 10 You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. 11 For you know that we dealt with each of you as a father deals with his own children, 12 encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.

May the Spirit of Jesus illuminate God’s word for us.

As I said earlier, in this reading Paul describes his parenting style. But before we get into the detail, I need to clarify; there is more than one way to be a parent.

The weight of Biblical and historical evidence strongly suggests the apostle Paul did not have a wife or biological children. Paul chose singleness as this freed him to do the work of an apostle. Although Paul did not have children of his own, he was a spiritual parent to many.

In First Thessalonians chapter 2, Paul is not giving advice to parents specifically, although what he writes here is helpful to parents. Rather, Paul is describing how he was a like a mother and a father, in a spiritual sense, to the new believers in Thessalonica.       

There is more than one way to be a parent. Like Paul, you may not have children of your own, but if you provide pastoral care for others, then you are a spiritual parent to those you care for.

Maybe you serve as a leader in kids’ church or youth group or run a Bible study, or otherwise support, nurture, feed and protect someone in their faith. This sermon is for you, as much as it is for mums and dads with young children at home.

Three verbs to describe Paul’s parenting style: love, model and coach.

Paul loved the Thessalonians. He modelled a good example for them. And Paul coached the Thessalonians in the Christian faith. Let us begin with love, because that is a very good place to start.

Paul’s love:

The Sound of Music tells the story of a young woman, Maria, who is sent to be a nanny for seven children who have lost their mother.

The children’s father, Captain Von Trapp, is a retired naval officer and a strict disciplinarian. He controls his children with a whistle. Since loosing his wife, the captain has become distant and cold. Fraulein Maria is quite the opposite.

She is kind and warm, fun but also firm. 

One of my favourite scenes in the movie is when Fraulein Maria has a stand-up argument with Captain Von Trapp in which she tells him off for being such a grump. Maria says to the captain…

Maria: Children can’t do all the things they’re supposed to if they have to worry about spoiling their precious clothes.

Captain: They haven’t complained yet.

Maria: Well, they wouldn’t dare! They love you too much. They fear you too much!

Captain: I don’t wish you to discuss my children in this manner.

Maria: Well, you’ve got to hear from someone! You’re never home long enough to know them.

Captain: I said I don’t want to hear anymore from you about my children!

Maria: I know you don’t, but you’ve got to! …Friedrich, he’s a boy, but he wants to be a man and there’s no one to show him how.

Captain: Don’t you dare tell me about my son.

Maria: Brigitta could tell you about him if you let her get close to you. She notices everything… And Kurt pretends he’s tough not to show how hurt he is when you brush him aside, the way you do all of them… and the little ones just want to be loved. Oh, please, Captain, love them! Love them all!

Eventually, Captain Von Trapp comes round to seeing it Maria’s way. Through love and music, something inside the captain is healed and the father is restored to his children once more.  

In verse 7 Paul describes his way of relating with the Thessalonians. Paul is much like Fraulein Maria. Paul says: Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well.

There is a real tenderness in Paul’s words here. The Thessalonian believers were brand new Christians, toddlers in the faith. Paul, Silas and Timothy cared for their spiritual needs like a mother nursing young children.

One of the characteristics of a true parent is that they know their children and the child knows them as well. Personal knowledge goes hand in hand with love. One of Fraulein Maria’s points was that Captain Von Trapp did not know his children and they did not know him. There was a distance between them.

This was not the case with Paul, for he not only shared the gospel with the Thessalonians; he shared his very life with them. They knew him as a real person and he knew them as a mother knows her children.    

Love, in a Christian understanding, is a commitment to another person’s wellbeing. Love is not out for what it can get. Love wants to give.  

In verse 9 we see the evidence of Paul’s love. Paul, Silas and Timothy worked night and day to support themselves in order not to be a burden to anyone while they preached the gospel to the Thessalonians. Paul’s love was the real deal.

We are talking about Paul’s parenting. Paul loves the Thessalonians like a mother and one of the ways he expresses that love is by modelling a good example for them.

Paul’s model:

Years ago, before we had children, Robyn and I had a dog, a little Jack Russell we called Chip. He was a good-natured dog, full of beans.

Chip had been abused as a pup by his previous owners and consequently would hide under the house if he could, whether he was in trouble or not. Although we were quite soft with Chip, his first owners had left an impression of fear on him by the way they had behaved.

I remember one sweltering hot summers day in Papamoa, when a swarm of flies came into the house. I rolled up a newspaper and went around swatting the insects. After a few minutes, we noticed Chip was cowering under a chair.

The poor little dog was trembling all over, scared out of his wits.

I had never used a newspaper on Chip, but we guessed his original owner had. Swatting the flies seemed to trigger Chip’s PTSD. I quickly stopped my fly killing spree and gave Chip a cuddle to calm him down and show I wasn’t angry.     

The model Chip had been given, as a young pup, was one of cruelty and anger. Consequently, he lived in fear and interpreted otherwise benign actions as a threat.

People and dogs are similar in that both are shaped by the example they are exposed to. If a child is given the model of fairness, consistency and kindness, they will learn to feel secure and be more likely to make better choices in life.

But if a child is treated like Chip was as a puppy, well they need to be shown a better model.  

In verse 10 of Thessalonians 2, Paul writes: You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed.

Paul is talking here about the example he modelled for the Thessalonians.

Holiness is about being whole, being one, having integrity, being the same on the inside as you are on the outside. Righteousness is about relating to other people in a right way and being blameless is about doing no harm.

The three go together. They speak of treating God and the people around you with fairness and respect. Paul provided a good model for the Thessalonians in the way he lived his life and related with others.

Paul’s model, his regular pattern of behaviour, created a pathway for the young Thessalonian believers to follow. They learned how to be Christians by imitating Paul.

So, when Paul was abused or treated unfairly because of his testimony for Christ, they learned how a Christian responds in a situation like that, by observing Paul’s example. Paul did not retaliate with violence. But he did defend himself with words of grace and truth.

The question for us is this: What are others learning about Jesus from our example? Are they learning Jesus is someone to be trusted? Or are they put off by our example?

This question applies whether we have children of our own or not.

If you are a leader in kids’ church or youth group, know that the children and young people you work with are watching your example and learning from you. Some will be leaders themselves in another 5 or 10 years.

For those of you who are a bit older and maybe have less energy to serve in programmes these days, let me ask: what are those in their 30’s or 40’s or 50’s learning about Jesus from the way you live your life and relate with others?     

The older people in our congregation model a wonderful example of what it looks like to provide pastoral care and support for one another. You check in on your neighbours, your church attendance is great, you have lunch together regularly and you pray for others.

We are talking about what it means to parent well, whether you have kids of your own or not. Paul loved the Thessalonians. He modelled a good example for them and Paul coached them.

Paul’s coaching:

Being a father is a bit like being a coach. The coach does not do everything for his players. He teaches them to do things for themselves. After all, the coach cannot be on the field with the players. He can only watch and cheer from the side lines.

Like a coach, a father believes in his children. You show your kids you believe in them by trusting them with responsibility; this builds confidence. Giving kids responsibility is a bit like adding salt to food. Too much and you ruin the meal. Too little and the meal lacks taste. A father’s trust ought to bring out the best in his kids.

One of the most important roles of a father is to be there for their children, in a good way, to remind them they are not alone. Like a coach, a father comes alongside his kids when he is needed, to lend strength and understanding.

Or simply to share the experience.   

The right kind of fatherly presence is like being handed a torch when you are lost and in the dark. It is light for your mind.

The right kind of fatherly presence is like coming inside to sit by a fireplace when you have been outside in the freezing cold. It is warmth for your spirit.

The right kind of fatherly presence is like being served your favourite home cooked meal when you are famished. It is nourishment for your soul.

The right kind of fatherly presence is like crawling into a freshly made bed at the end of the day when you are exhausted. It is rest for your whole being.      

Who is there for you, when you need it? Who can you be there for? 

From verse 11 Paul says: For you know that we dealt with each of you as a father deals with his own children, 

Notice here that Paul dealt with each of the Thessalonians personally.

Paul came alongside them and got to know each one in a fatherly way.

How do fathers come alongside their children? How do they get to know them? By playing with them of course. The father / child relationship is not a formal relationship. It is a fun relationship. The father / child relationship is not an awkward or cold relationship. It is an affectionate, warm relationship.

By the same token, the father / child relationship is not a permissive relationship, in which the child can do whatever they want. It is a safe relationship, in which the father protects the child by putting reasonable boundaries in place.     

The next thing we notice (in verse 12) is the three verbs Paul uses to characterise the way in which he relates as a spiritual father to his Thessalonian children: encouraging, comforting and urging you to live lives worthy of God…

There’s quite a bit of overlap with encouraging, comforting and urging.

They are not three separate things. They offer three lenses on the same thing.

Encouraging, comforting and urging are done by teaching, believing in and being there.

To encourage literally means to put courage into someone. Children need courage to face the world; they don’t need fear. We put courage into children by speaking good words into their life and soul.

We also put courage into children by believing in them; trusting them with an appropriate amount of responsibility (when they are ready for it) and rewarding them when they do well.

Children need comfort from their fathers too. Comfort is not about spoiling your kids. Comfort is about showing kindness and tenderness, especially when a child has gone through a hard time. We comfort children by being there for them, being reliable. This makes our kids feel less alone, more brave.

Setting reasonable boundaries also creates a sense of security and comfort.

Last Friday’s Our Daily Bread devotional talked about boundaries. Elisa Morgan writes…

“A team of landscape architects studied the effects of providing fencing around a preschool playground. On playgrounds without fences, children tended to gather close to the school buildings and their teacher and didn’t stray away. But on fenced-in playgrounds, they enjoyed the entire area. The researchers concluded that boundaries can create a greater sense of freedom.”

Urging is about pointing children in the right direction, teaching them to find the right path for themselves. Urging is quite different from controlling or forcing or driving. Urging is about providing internal motivation to achieve a particular goal.

One of the best ways to urge children in the right direction is to tell them stories. Stories of redemption and hope. Stories where the hero wins against the odds. Stories that motivate the child to live the values of God’s kingdom. Gospel stories.  

The main goal with all of this is to live lives worthy of God. In other words, practice justice, mercy and humility. Practice living now how you will one day live when God’s kingdom is realised in its fullness. 

Conclusion:

Whether you have natural children of your own or not, you can still be a parent to others in the faith by loving them, modelling a good example and coming alongside to provide comfort and encouragement.

Let us pray…

Father God, we thank you for loving us. Lord Jesus, we thank you for modelling the best example for us. And Holy Spirit, we thank you for coaching us to live lives worthy of God. Amen.

Questions for discussion or reflection:

  1. What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?
  2. Discuss reflect on the various ways one can be a parent. In what ways have you been a parent to others?
  3. What might love look like in a parenting relationship?
  4. Why is the example we model for others important? What example did Paul model for the believers in Thessalonica? What are others learning about Jesus from your example?
  5. How might we come alongside someone and get to know them?
  6. In the context of 1 Thessalonians 2, what does it mean to encourage, comfort and urge others in the Christian faith? How might we do this?
  7. Who has God used to encourage, comfort and urge you? Give thanks for them. Who can you encourage, comfort and urge to live a life worthy of God?    

Winsome

Scripture: 1st Peter 2:11-12

Structure:

  • Introduction
  • Soul Wars
  • Brace your soul
  • Winsome Witness
  • Conclusion

Introduction:

Good morning everyone.

You may have noticed our church carpark has some potholes. For some reason fixing church carparks did not really come up when I was studying theology. Fortunately, we have a roading expert in our congregation who is able to help us with this. Apparently the base course, underneath the tar seal, has disintegrated in places.

Base course is a kind of pebbly gravel that can be compacted down to provide a hard base, while at the same time allowing drainage. The base course is like the foundation for the car park. The tar seal sits on top of the base course. Apparently, it is not as simple as filling the potholes with more tar. We need to re-lay the base course and get the foundation right first.

The other thing I’ve learned about car parks, in this process, is that tar seal does not cope very well with water. If there is a crack or a leaky join in the tar seal and water gets underneath, you end up with another hole.

Why am I telling you this? Well, partly to make you aware of the health & safety risk. Please watch your step in the car park. But also as an illustration for the sermon. Our lives are a little bit like a car park. Just as a carpark has an inside and an outside (or an underneath and a surface), so too we have an inner life (a base course) and an outer life (the tar seal on top),

The quality of the surface (what we present to the world on the outside) depends very much on the what’s going on underneath. If our base course has eroded, if we have lost our inner foundation, then pot holes will appear in our life.

Today we continue our series in the New Testament letter of first Peter, focusing on chapter 2, verses 11-12. In today’s two verses Peter talks about taking care of our inner life (the foundation) so that we can relate to the world (out there) in a way that gives a winsome witness.

From 1st Peter chapter 2, verse 11, we read…      

11 Dear friends, I urge you, as foreigners and exiles,to abstain from sinful desires,which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deedsand glorify Godon the day he visits us.

May the Spirit of Jesus illuminate God’s word for us.

Soul Wars

Peter addresses his readers as ‘Dear friends’ in verse 11. This is literally beloved. There is a tenderness from Peter here. He is not writing to tell anyone off or set anyone straight. He is writing to encourage and empower. Peter also addresses his readers as foreigners and exiles, which signals that he is going to talk about their relationship to the world.

Those who have been listening to this sermon series on-line will know how Peter has been using the Jewish exile as a metaphor for his first century readers’ situation. Just as ethnic Israel was separated from its homeland and scattered throughout the world in a hostile environment, so too the early Christian church was separated from the heavenly Jerusalem, scattered throughout the Roman empire.

As Karen Jobes observes, Peter is calling his readers to recognise they are living in an alien place that has different values and practices than those appropriate for the people of God’s holy nation. Visiting strangers and resident aliens respect, appreciate and value their host land but, at the same time, maintain their own distinct identity within it. [1]     

Peter’s instruction to his readers is to abstain from sinful desires, which war against your soul. This is clearly about one’s inner life, the base course underneath the tar seal. If we harbour sinful desires, they cause moral erosion and potholes.

To ‘abstain’ means to distance oneself. Peter is not telling us to distance ourselves from the world, no. Rather he is saying, distance yourself from sinful desires. The real enemy is not out there. The real enemy is inside of us.   

We notice here the influence of Jesus’ teaching on Peter. Jesus taught his disciples to be salt & light in the world. And in the same sermon (in Matthew 5 & 6) he went on to warn against sinful desires. (And I paraphrase here…)

Don’t harbour anger or resentment against your brother or sister because that leads to murder.

Don’t look at anyone lustfully, because that leads to adultery.

Don’t swear an oath, because actually you cannot change a hair on your own head. Just let your yes be yes and no be no.

‘Sinful desires’ is more literally desires of the flesh. The flesh is the human nature apart from God. Desires of the flesh are not limited to sins of the physical body like drunkenness or sexual immorality. Sins of the flesh may also include social sins like slander and envy.

When you are excluded and alienated and misunderstood by your neighbours, as Peter’s readers were, temptation may come in the form of a desire to be accepted or liked by others. There is nothing wrong with wanting to be liked unless it leads us to compromise our values and morals; then it becomes sinful.

Peter says these sinful desires war against our soul. A war is something more serious and more prolonged than an isolated conflict or a random fight. A war is messy and painful and it is constant, relentless.

With modern warfare it is not clear who the enemy is. You cannot always see the enemy. Likewise, we cannot always see our sinful desires until they are on top of us. Not all our desires are sinful but some are. We might think a desire is wrong when actually it is friendly. Or we might think a desire is innocent enough, until it opens fire on our soul.

This war is against our soul. In the Bible the human soul can have more than one meaning. Your soul can refer to your life force, your true inner self, that vitality which flows through your veins like blood. But the soul can also refer to a person’s whole self – including your body, mind and personality.

The two definitions are related. Anything that harms your life force is going to harm your whole self. In verse 11 Peter is essentially urging his readers to practice self-control.

Brace your soul

Sometime in the next several months we hope to install some steel bracing on the side walls of this auditorium. We have to wait for it to come from overseas. The bracing will give the building greater support and strength in an earthquake. The human soul is little bit like a building. It needs bracing and support, to stand firm through the storms and earthquakes of life.

There are five basic things we can do to brace our soul in the war it faces against sinful desires. To help us remember these five things I’ve come up with an acrostic which spells the word brace. Boundaries. Rhythm. Awareness. Commitment. And Enjoyment.

Firstly, to strengthen our soul in the fight, we need to have good boundaries. This means putting a fence at the top of the cliff and not looking over it. Stay as far away from the cliff edge of sinful desire as you can.

The sorts of boundaries one puts in place will differ depending on the situation. If alcohol is a problem for you then you may have the boundary of not going to the pub or avoiding social occasions that could involve lots of drinking.

When it comes to relating with people of the opposite sex standard boundaries might include avoiding secret meetings, being careful not to speak in innuendo and not to make comments which might give the wrong idea. Best to keep things professional and above board.

One boundary, which is often neglected these days, is the Sabbath boundary. We seem to have lost our understanding of sacred time – a day set apart for God and rest. We get sucked in by the illusion that working harder will make us more secure, but work is a bottomless pit. You never get ahead by working on your day off. It’s called the law of diminishing returns. The longer you work the less value you get for the overtime. Not respecting the boundary of a Sabbath usually leads to the sin of resentment, among other things.       

Rhythm is the R in our brace acrostic. Rhythm and routine support the energy of your soul. Rhythm provides a sense of security and momentum. One of the detrimental effects of Covid has been the disruption to people’s natural rhythms. Many people feel more tired because Covid has derailed their rhythm.

Important daily rhythms include sleeping and eating and working at regular times. Sunday worship is an important weekly rhythm for Christians, one which (in recent years) has been disturbed by things like Sunday trading and sports. We also have rhythms in the church calendar with the celebration of communion, Christmas, Easter, Pentecost and ordinary time.

Boundaries and rhythms naturally complement each other. The Sabbath boundary is also a sacred rhythm.

The A in the brace for your soul stands for awareness. Self-control requires self-awareness. Each of us is vulnerable but not in the same way. You have to understand where the chinks are in your armour and take care to guard your heart. When you know how you are wired, where you are strong and where you are weak, you are better equipped to give your soul what it needs.

If you are an introvert, then you know that being alone is what recharges your emotional batteries. So after a busy week working with people you take care of yourself by planning a quiet weekend. By the same token, too much time on your own is not good for you either. Even introverts need social interaction.

Sometimes our weaknesses hide within our strengths. People who are strong on empathy can become super sensitive to what others say when they are under stress. Likewise, people who are strong analytical thinkers can become quite rude and insensitive when they are under pressure.

It is helpful to be aware of when your soul is entering the red zone, because that is often when you are especially vulnerable to sinful desires. Just slow down. Take care of yourself. Allow time to restore the balance. 

One also needs an awareness of others and the time and place in which we live. Being a Christian is not as easy or socially acceptable as it was 30 or 40 years ago. Being a Christian can sometimes feel like picking your way through a mind field. You have to be aware of where the unexploded ordinances are. We have to be as wise as serpents and as innocent as doves.  

Awareness is essentially about being present in the moment. Not second guessing that conversation you had with someone yesterday and not getting three steps ahead of yourself about what might happen tomorrow. But staying present to your environment, present to others and present to your own feelings.

The C in brace is for commitment. If we are to win the war which constantly wages against our soul, we need to be committed over the long haul. The war we are in is a marathon, not a sprint.

Commitment to God, protects your soul from the sin of idolatry. Commitment to your husband or wife protects your marriage and your family. Commitment to other Christian believers protects our collective identity and our sense of belonging. Commitment to our neighbour’s well-being protects the wider community and our reputation.

We cannot commit to everything. Commitment is about making a decision which is in line with our core values and staying true to that, win or lose. Commitment requires courage.

The E in our brace acrostic stands for enjoyment. Every soldier needs some R&R. You cannot function on high alert all the time.

There is an old Proverb which says: ‘Do you have honey? Eat as much as is good for you.’ Abstaining from sinful desires does not mean abstaining from all pleasure or enjoyment. Not all desires are bad. God wants us to enjoy life. If we are to abstain from sinful desires, then we need to nourish our souls with wholesome things.

Find enjoyment in simple things. Maybe your honey (your enjoyment) is found by spending time in your garden. Or maybe you get satisfaction from baking or working with wood. Maybe you enjoy walking on the beach or in the mountains or watching the sunrise. Treat yourself and your husband or wife to a nice meal out occasionally. There is nothing sinful about these sorts of things. 

Now obviously with each of the words in our brace acrostic we want to avoid extremes. Jesus always observed moral boundaries but there were times when he crossed social and cultural boundaries for the sake of others. Our rhythms and routines sometimes need to be interrupted. Too much routine puts you in a rut. Likewise, too much self-awareness can become self-absorption, just as too much enjoyment can turn life rotten. And some commitments can become harmful, if overdone, and may need to be dialled down or let go of altogether.

The point is you need to be on your own side if you want to win the war against the flesh. And you do that by bracing your soul with good boundaries, healthy rhythms, awareness of yourself and others, commitment to well-being and enjoyment of simple things. 

Winsome witness:

Having addressed his readers’ soul wars, in verse 11, Peter then encourages us to winsome witness.

In verse 12 Peter writes: Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deedsand glorify Godon the day he visits us.

If verse 11 is about our inner life, then verse 12 is about our outer life – our witness to the world.

Unbelievers in the first century, viewed Christians with suspicion and hostility because Christians were different and did not conform to their ways. Since believers did not honour the typical Roman or Greek gods, the general population saw them as evil and a threat. [2] Consequently, Christians of the first century were falsely accused of doing wrong.

Despite the prejudice Christians faced, Peter is not thinking in binary categories that characterise society as evil and the Christian community as good. [3] Real life is more dynamic than that. 

By instructing his readers to live good lives among their pagan neighbours Peter is recognising that non-Christian values overlap in some ways with the values of Christian faith. We (the church) are in agreement with the world on some things. Peter believes there is enough light in non-Christians for them to see the goodness of Christ in us.  

Therefore, Peter’s advice is not to withdraw from the world, nor to conform to the world’s expectations. Rather we are to let our good deeds do the talking. Show the world, by our example, that their prejudice is misplaced and the very people who once maligned us will glorify God on the day he visits.

The day of God’s visitation could refer to the day of judgment when Christ returns. Or, it could refer to the day of salvation when those who are not yet believers put their faith in Jesus.      

The main point here is that we are to be a winsome witness. Winsome is a word we do not hear that much these days. To be winsome is to be attractive or charming or appealing in a fresh and innocent way.

Winsomeness is not loud or self-conscious. Winsomeness is pure and authentic. Winsomeness can be easily overlooked because it is not self-promoting. It is beautiful to those who have the eyes to see it.

When Joseph’s brothers came to him for forgiveness, Joseph said: ‘Am I in the place of God. What you intended for harm God used for good.’ Joseph’s grace for his brothers was winsome.  

When Naomi left Moab to return to Bethlehem, Ruth said: ‘Wherever you go I will go there with you.’ Ruth’s loyal love for her mother-in-law was winsome.

When an angry crowd brought a woman caught in adultery before Jesus, the Lord said: ‘Whoever is without sin can throw the first stone.’ And the crowd left one by one. Jesus’ wisdom in handling that situation was winsome.

When Robyn was pregnant with one of our daughters a boy in her class lost the plot and punched her in the stomach. When I heard what had happened I was livid. But Robyn’s response was to show kindness to the boy. She had no problems with him after that. Robyn’s gentleness with that child was winsome.  

Recently we were invited to a friend’s house for lunch. I was admiring my friend’s handiwork in the garden and he showed me some small kowhai plants. He had grown those plants from seeds I had given him the Christmas before. My friend’s patience in growing the kowhai plants from seed was winsome. It encourages me to think he carries those qualities of care and nurture and winsomeness into the men’s Bible study he leads.

Last year I was lucky enough to perform a dedication ceremony for a two year old child. At the end of the dedication, when I was giving the blessing, the child spontaneously threw her arms around my neck and gave me a hug. It touched my heart. Her innocence in giving me a hug was winsome.

There is a man in our community who visits his wife in the local rest home twice a day. You often see him walking to and from the home. This man said to me once, ‘I have learned what it means to cherish my wife’. His faithfulness in visiting his wife is winsome.

I could go on but you get the point. Actions speak louder than words. We are not to be self-promoting. We are to be a winsome witness to the world. Our deeds are to be attractive, appealing, fresh and innocent. In this way we glorify God.   

Conclusion:

This morning we have heard about taking care of our inner life (the foundation of our soul) so that we can relate to the world in a way that provides a winsome witness.

This is not easy. In fact, Peter likens it to a war. Not a war against society but rather a war against our own sinful desires for the sake of society.

There may be times during this war when we lose the odd battle. There may be times when we give in to temptation, when sin (in whatever form) gets the better of us. Do not be discouraged. We have a Saviour who understands and who cares for us and who is ready to forgive. God’s grace is sufficient for you. Ultimately, those who are in Christ are on the winning side.

In relation to this life’s struggle, I like what Winston Churchill (who struggled with depression) said: “Success is never found. Failure is never fatal. Courage is the only thing.”

Grace and peace be yours in abundance.

Questions for discussion or reflection:

What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?

  • In what ways do we recognise Jesus’ teaching in Peter’s words in verses 11-12?
  • How is the base course (the foundation) of your life at present? Are there any particular ‘desires of the flesh’ that you feel more vulnerable to? What strategies do you have for guarding your soul against these? If you don’t have any strategies is there someone you trust who could suggest some helpful strategies?  
  • What do you think Peter means by the human soul?
  • Thinking of the BRACE acrostic (Boundaries, Rhythm, Awareness, Commitment and Enjoyment), which aspects are you relatively strong in? Which aspects could do with some work?  (You might want to ask someone who knows you well to see if they agree with your self-assessment.) 
  • Can you think of an example of someone being a winsome witness, either from Scripture or your own experience?

[1] Refer Karen Jobes’ commentary on 1st Peter, pages 165-166.

[2] Refer T.R. Schriener’s commentary on 1st Peter, page 122.

[3] Refer Karen Jobes’ commentary on 1st Peter, pages 170-171.