Tawa Baptist

God’s comfort

Scripture: Isaiah 40:1-11

Title: God’s comfort

Structure:

  • Introduction
  • God’s comfort
  • Conclusion

Introduction:

This morning we follow the lectionary reading for the second Sunday in Advent

–         In case you’re wondering what a lectionary is, it’s simply a list of prescribed Bible readings for each day

–         And the Old Testament reading prescribed for today (the 10th December 2017) is Isaiah 40:1-11

–         As I keep saying the word Advent means ‘coming’

–         Isaiah 40 is about the advent (or the coming) of the Lord.

–         From verse 1 we read…

 

Comfort, O comfort my people, says your God. Speak to Jerusalem’s heart, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lord’s hand double for all her sins.

3 A voice of one calling: “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God. 4 Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. 5 And the glory of the Lord will be revealed, and all people will see it together. For the mouth of the Lord has spoken.”

6 A voice says, “Cry out.”

And I said, “What shall I cry? All people are like grass, and all their glory is like the flowers of the field. 7 The grass withers and the flowers fall, because the breath of the Lord blows on them. Surely the people are grass. 8 The grass withers and the flowers fall, but the word of our God endures forever.”

9 You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!” 10 See, the Sovereign Lord comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him. 11 He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.

 

May the Spirit of Jesus illuminate this Scripture for us

 

God’s comfort:

By the rivers of Babylon, where we sat down

There we wept, as we remembered Zion…

 

Can anyone tell me the name of the 1970’s pop group who sang that song?

–         [Wait for people to reply…]

–         Yes, that’s right, it was Boney M.

 

Now can anyone tell me where they got the idea and words for that song?

–         [Wait for people to reply…]

–         ‘By the rivers of Babylon’ comes from Psalm 137, a song of lament, written by the Jews living in exile in Mesopotamia

 

In 586 BC King Nebucadnezzar destroyed the city of Jerusalem, killed thousands and forced many of the survivors to leave their homeland

–         This all happened because the people of Judah had broken faith with God

–         They had betrayed the Lord and dragged his name through the mud

–         So God left the temple and let his people suffer the consequences of their own injustice

–         The surviving Jews were held captive as exiles in Mesopotamia for about 70 years. Isaiah chapters 40-55 are words of comfort & hope for the exiles

 

Probably, for most of us here, the word comfort is a soft word

–         When I hear the word ‘comfort’ I tend to think of a pillow for my head or comfort food, like ice-cream, or a soft toy for comforting a small child

–         But I don’t think this is what God has in mind when he says, ‘Comfort my people’

 

If you are lost in the bush then having a compass is far more comforting than having a pillow

–         Or if you are trapped in a deep hole, then being thrown a rope is far more comforting than being thrown a tub of ice-cream

–         Or if you fall overboard at sea, then wearing a lifejacket is more comforting than holding a teddy bear

–         The comfort God offers gives real, tangible meaning & hope in the most bitter and hopeless of circumstances

–         It’s the comfort of a compass and a rope and a life jacket, not the comfort of pillows and ice-cream and soft toys

 

The people are hurting, they have suffered much and so the Lord says: speak comfort to Jerusalem’s heart

–         The heart of Jerusalem is not it’s buildings or its sacred sites

–         The heart of Jerusalem is its people

–         So when God says speak to Jerusalem’s heart he is really saying, speak to the people of Jerusalem

–         And in the context of Isaiah 40, written hundreds of years before Christ, most of the people of Jerusalem are living in exile, they are not actually living in the city itself – so this message of comfort is meant for the exiles

 

We’ve heard a bit about Jerusalem in the news this past week

–         Donald Trump’s words were comforting to the Israelis but very discomforting to the Palestinians

–         I wonder what it would mean to speak words of comfort to Jerusalem’s heart today (roughly 2,500 years later)

–         If the heart of Jerusalem is it’s people then we would have to say Jerusalem’s heart is divided today

–         Ethnically speaking the people of Jerusalem aren’t just Jewish, they are also Palestinian

–         And from a religious perspective they’re not just orthodox Jews, they are also Muslim and Christian and other things besides.

 

I don’t think Jesus would get involved in a political argument over who Jerusalem belongs to

–         Jesus died for the Israelis and the Palestinians – he loves them both

–         Donald Trump is trying answer the wrong question

–         The question is not: Who owns Jerusalem?

–         The question is: Will you be ready when Jesus returns?

 

Verse 2 continues …proclaim to her that her hard service has been completed

–         In Hebrew, the term hard service is the same term used for compulsory military service

–         So it is like saying to the exiles that their tour of duty is over

–         No more war for them, no more destruction and chaos – they have done their time

 

The last part of verse 2 reads…

–         Proclaim… that her sin has been paid for, that she has received from the Lord’s hand double for all her sins.

–         Now when I first read this, I thought to myself, it sounds like Israel has paid for her own sins by suffering punishment from God

–         And that God has punished her twice over – more than she deserved

–         But that can’t be right – God is just & merciful – with God the punishment is never greater than the crime

 

Israel’s injustice toward God and their neighbours was like an infected wound that had to be cleansed, quarterised and dressed

–         Their hard service wasn’t so much payment for their sin as it was painful but necessary surgery to heal a wound

 

I was sitting in WINZ the other day (as you do) and they had this advertisement playing on their TV, with three guys in the pub betting on the races

–         One of the guys spent his wife’s hard earned money on a horse to win but he lost it all and ‘Guilty Feeling’ won instead

–         As a consequence the power bill didn’t get paid

–         Worse than this though the man had to live with the consequences of having abused his wife’s trust

 

Israel were like the guy in the ad with the gambling problem

–         They had bet on idolatry and broken trust with the Lord

–         God allowed Israel to suffer the consequences of their sin and disobedience so the nation would be humbled and learn their lesson

–         It was a kind of tough love approach by God, in much the same way that we might have to show tough love to someone with a gambling addiction

 

When the text says, She has received from the Lord’s hand double for all her sins, it doesn’t mean that God has punished Israel twice over for her wrong

–         It means that God himself has paid for Israel’s mistakes in full

–         You see, the word double does not mean twice over, in this context

–         The Hebrew word for double here means two sided (or double sided)

–         The same word is used in Job 11:6, which reads …for true wisdom has two sides. Know this: God has even forgotten some of your sin.

–         So to receive from God ‘double’ actually means that God has paid for (or forgiven) all of Israel’s sins

–         Not just the ones that Israel knows about but also the sins they are not conscious of – the sins on the flipside

 

Have you ever wondered about the sins you have committed without being aware of it? I have.

–         On the rare occasions that I buy an item of clothing I wonder whether it was made with slave labour

–         I don’t break into people’s homes and steal stuff but I do participate in a global economic system that transfers wealth from the poor to the rich in unjust ways – we are all part of that system whether we like it or not

–         Unless we were to live in the desert making our own clothes, eating locusts and wild honey I don’t see how we can avoid being complicit

–         The good news is that God’s forgiveness for us is double sided

–         Christ has paid for our all our sins – both the ones we know of and the ones we don’t.

–         I’m not suggesting that means we can turn a blind eye to injustice

–         The point is: God’s grace is often far greater than we imagine

 

In verses 3-5 of Isaiah 40 we hear a voice calling…

–         “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God…”

 

With these verses the Jewish exiles are being told that the Lord God, Yahweh, is coming and they are to build a highway for him

 

Construction of Transmission Gully is well underway – a 27 kilometre four-lane motorway which will run from Mackays Crossing to Linden, through Transmission Gully.

–         The new motorway is scheduled to be open for traffic in 2020.

 

Developing the Transmission Gully Motorway was controversial, and was a topic of considerable debate in Wellington politics for some time.

–         There are anecdotal accounts that the American Marines were keen to build a road inland through Transmission Gully in World War II, but the government did not have the material (the concrete) to spare.

 

Building a literal highway for regular motorists in the 21st Century is a significant and costly undertaking

–         Building a metaphorical highway for the Lord is also a significant task – it means personal & corporate change, repentance basically

–         Straightening out our lifestyle so we are ready when Jesus returns

 

It is significant that the Lord makes his way through the desert wilderness

–         In the ancient world the wilderness was generally a metaphor for chaos and a place where God was thought to be absent

–         To say the Lord will come to his people through the wilderness is like saying that God will restore order out of the chaos

–         God will make his presence most real in the places he was thought to be most absent

 

As a family, we found God in the desert

–         I don’t mean that we literally drove out to the central plateau to meet God

–         I mean that we became Christians when my grandmother died

–         She had cancer but by the time they discovered it the cancer had spread to her liver and there wasn’t much they could do for her

–         Nan came to live in our house for the last few months of her life before she died. I was about 10 or 11 at the time

–         Now you would think that nothing good could come out of that but actually God came to us through that desert experience

–         He didn’t heal my nan but she did place her trust in Jesus before she passed and as a consequence we began following Jesus too

 

It’s funny how God is often most real for us when we are in a place of deep suffering and disorientation – a desert place

–         It’s our need that makes us open to receive God

–         And it’s the desert that makes us aware of our need

 

Verse 5 says…

–         And the glory of the Lord will be revealed, and all people will see it together.

–         What does this mean?

–         Well, the word glory can mean a number things depending on the context

–         In Isaiah 40 the glory of the Lord refers to the manifestation of God’s presence. God’s glory is the sign or the indicator that God is present

 

It’s easy to tell when a human being is present – you know that I’m here because I have a physical body that you can see and hear and touch (hopefully you can’t smell me from where you are)

–         In a sense our bodies are our glory – they are a physical manifestation of our presence

–         But God is not like us – he isn’t made of flesh & bones – He is Spirit and so how do we know when God is present?

 

Well, it’s a little bit like knowing whether someone is home or not, without actually going into the house

–         You can usually tell someone is home because their car is in the driveway

–         Or, if it’s night time the lights are on and, if its dinner time, you might smell food cooking

–         We could say the car, the lights and the cooking smells are the glory of the house, in the sense that they are signs of the homeowner’s presence

 

God’s glory, his presence, can be seen in a whole variety of ways

–         We might see God’s glory (or presence) manifest in a sunrise or when our prayers are answered or when someone makes a decision to follow Jesus

 

For me personally, one sign of God’s glory (or presence) in my day is synchronicity – being in the right place at the right time

–         For example, last Thursday someone from water services came to fix the leaky water toby behind the hall

–         Just as I was hopping into my car to leave for an offsite appointment I noticed the plumber coming round the back of the church

–         He was having trouble finding the leaky toby – and to be fair it is hard to find, being half way up the bank hidden in the bushes behind the hall

–         So I showed him where the leak was and he fixed it

–         Had I been a minute earlier or later I would have missed him and he probably would have left without fixing the leak

 

Now that might seem to you like a mere coincidence or a minor detail

–         But for me it was a manifestation of God’s glory, a small sign of His presence in my day

–         Had I missed the plumber it would have created more work for me because then I’d have to ring the Council back and get them to send someone again – which would be a bit of a wind up

–         By making sure I was in the right place at the right time God saved both me and the plumber time & frustration

–         Little things like that are a great comfort to me because they demonstrate in a very real and practical way that God is present – I’m not alone

 

When the people of Israel left their slavery in Egypt the Lord led them by a pillar of fire & cloud – this pillar was another form of the glory of God

–         People could look at the pillar and see that God was present with them, sort of like seeing the lights on at night and knowing the owner of the house was at home – it was a tremendous comfort to the people

–         In ancient Israel the Tabernacle and then later the temple in Jerusalem were also manifestations of God’s glory (signs of his presence)

 

Obviously when the temple was destroyed by the Babylonians in 586 BC that was a sign that the lights were off, that God’s glory had departed and the Lord’s presence had left the building

–         So when it says in verse 5 the glory of the Lord will be revealed, the exiles can draw strength & comfort in the certain knowledge that God’s presence is returning to them – they are not alone

–         Verse 5 doesn’t tell us specifically how God’s glory will be revealed

–         Initially, we could say it was revealed in the return of the exiles and the rebuilding of the temple

–         But looking beyond that we know (from our vantage point in history) that God’s glory is perfectly revealed in the person of Jesus Christ

 

Over 500 years later the gospel writers would use these words from Isaiah 40 in reference to John the Baptist and Jesus

–         They would identify John as the voice of one calling in the wilderness

–         And they would name Jesus as the glory of the Lord revealed to all humankind

–         For it is through the humanity of Jesus that God chose to make visible his presence with his people

–         And it is through the suffering of Jesus that God chose to reveal his glory

 

In verses 3-5 we heard the voice of someone calling in the wilderness

–         Then in verses 6-8 we hear a different voice, or rather two voices:

–         A heavenly voice and human voice [1]

–         The heavenly voice says, “Cry out”

–         And the human voice responds, “What shall I cry? All people are like grass, & all their glory is like the flowers of the field. 7 The grass withers & the flowers fall, because the breath of the Lord blows on them…”

 

Last year we went to the West Coast of the South Island for a bit of a look around – we’d never been there before

–         We stopped at Franz Joseph for a night or two

–         I remember walking up the valley toward the glacier with these massive stone cliffs either side of us

–         The valley had been carved out of solid rock over many thousands of years as the glacier ice moved backwards and forwards through the valley

–         We are here for 70 or 80 years maybe, if we’re lucky but this valley, the mountains and the glacier, had been there for millennia upon millennia

–         It gives you a sense of the fleeting nature of human life

 

Being in a place as old as that begs the question: What is the meaning of our lives when our lives are so short?

–         In a paradoxical sort of way though, being close to something so ancient actually comforted me

–         It quieted my soul, putting all my worries & anxieties into perspective

 

The human voice (in verses 6 & 7) sounds a note of despair, which is what we would expect from someone who has lost so much and was living in exile

–         It’s like this person is saying: What’s the point in telling people that God is coming? By the time he arrives we’ll probably be dead anyway

–         What’s the point in comforting people, we are like flowers, here today and gone tomorrow – human life is so fragile, so fleeting and God’s advent (His coming) is so slow (like a glacier)

–         But despair eventually gives way to hope for the word of our God endures forever 

–         It is the enduring nature of God’s word that puts our worries into perspective and gives meaning to the transitory nature of human life

–         God’s word is super food for our soul when we are starved for meaning

 

We hear the content of the message of comfort in verses 10 & 11…

–         See, the Sovereign Lord comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him.

 

The image we have of God here is that of a mighty warrior king

–         If you are a weak, vulnerable, defenceless nation then it is a comfort knowing you are under the protection of the most powerful force on earth

–         Or, to use another analogy, if you are being held hostage it is a comfort knowing the Navy Seals are on their way to your rescue

 

The reward accompanying God (the warrior King) is most likely a poetic reference to the Jewish exiles – the people are the treasure, the recompense

–         God is about to set his captive people free and lead them back from exile to their homeland in Judea and Jerusalem

 

But God is not one dimensional – there are many facets and layers to God’s character

–         As well as being a warrior King the Lord is also a shepherd gathering the lambs in his arms and carrying them close to his heart, gently leading those with young

 

Not only is God powerful & strong like a warrior King (so that no enemy can resist), he is also tender & gentle like a shepherd (so the weak won’t be left behind) [2]

–         These twin images offer real practical comfort to the people

 

Conclusion:

When we put it all together the message is…

–         God is on the move and the exiles’ sense of God’s absence will soon be replaced by a sense of God’s presence

–         This is good news – a message of real comfort

–         Not the soft superficial comfort of pillows, ice-cream and teddy bears

–         But the real life saving comfort of a compass when we are lost in the bush, or a rope from above when we are at the bottom of a pit, or a life jacket when we fall overboard

 

In John 14, the night before he died, Jesus spoke words of comfort to his disciples – He promised them the gift of His Holy Spirit

–         God’s Spirit is intimately connected with God’s glory

–         It is by God’s Spirit that we become aware of God’s presence both in the ordinary things of our lives as well as the extra-ordinary

 

Questions for reflection or discussion:

 

1.)  What sort of comfort is meant in Isaiah 40?

–         What comforts you?

2.)  Reflect / discuss the double sided forgiveness of God

3.)  How do we prepare a highway for the Lord?

4.)  What is the significance of God coming through the desert wilderness?

–         Think of a time when God has met you in (or through) a desert experience

5.)  What is the glory of the Lord?

–         How do you know God is present with you?

6.)  How does Jesus reveal the glory of God?

7.)  Ask God to make you aware of presence this Advent season and make a note of how he answers your prayer

 

https://soundcloud.com/tawabaptist/10-dec-2017-gods-comfort

 

[1] These speech marks follow the NIV translation.  The original Hebrew doesn’t have speech marks.

[2] Refer Barry Webb’s commentary on Isaiah, page 163.

Tawa Baptist

Nahum on Nineveh

Scripture: Nahum 1

 

Title: God’s comforting judgment

 

Structure:

  • Introduction
  • God’s comforting judgment
  • God’s righteous anger
  • Conclusion

 

Introduction:

When I was a kid dinner was meat and three veg and sometimes the three veg included Brussel sprouts

–         Boiled Brussel sprouts tasted just awful to me

 

Recently though, I had a salad with thinly sliced raw Brussel sprouts, apple straws and a nice dressing – it tasted surprisingly good

–         I still don’t like boiled Brussel sprouts but I love raw Brussel Sprouts in a salad – delicious

 

This morning we continue our series on the city of Nineveh

–         Over the past few weeks we have looked at Nineveh through the eyes of Jonah

–         Today we begin looking at the city of Nineveh through the eyes of another prophet, called Nahum

 

People generally like the story of Jonah because it’s familiar and because it reveals a God of compassion and mercy

–         A God who is slow to anger and rich in love

–         And they are the characteristics of God that taste good to us

–         Consequently Jonah gets preached on widely

 

Nahum, on the other hand, presents quite a different side of God

–         Nahum uses some very strong language and can leave one with a feeling of judgment and doom

–         In the book of Jonah, God is patient, Nineveh is saved and Jonah is angry

–         But in the book of Nahum, God is angry, Nineveh is destroyed and Nahum’s feelings are not explored

 

Consequently Nahum has the reputation of being the Biblical equivalent of Brussel sprouts

–         Yea, it’s good for you but kind of hard to swallow

–         But if you thinly slice it and eat it raw – if you break it down and understand it in its original context, it is surprisingly good

 

In the book of Jonah, the people of Nineveh repented of their violent ways and God had compassion on them – he relented and did not destroy their city.

–         Sadly Nineveh’s repentance did not last

–         Some decades later the Assyrians went back to their violent ways

 

Fast forward 100 years or so from the time of Jonah and God has another message concerning Nineveh

–         This time there is no opportunity for repentance – the Assyrians have gone too far and so Nineveh will be destroyed

–         From Nahum chapter 1, verse 1, we read…

 

An oracle concerning Nineveh. The book of the vision of Nahum the Elkoshite.

The Lord is a jealous and avenging God;     the Lord takes vengeance and is filled with wrath. The Lord takes vengeance on his foes     and maintains his wrath against his enemies.

 

3 The Lord is slow to anger and great in power;     the Lord will not leave the guilty unpunished. His way is in the whirlwind and the storm,     and clouds are the dust of his feet. 4 He rebukes the sea and dries it up;     he makes all the rivers run dry. Bashan and Carmel wither     and the blossoms of Lebanon fade.

 

5 The mountains quake before him     and the hills melt away. The earth trembles at his presence,     the world and all who live in it. 6 Who can withstand his indignation?     Who can endure his fierce anger? His wrath is poured out like fire;     the rocks are shattered before him.

 

7 The Lord is good,     a refuge in times of trouble. He cares for those who trust in him, 8     but with an overwhelming flood he will make an end of Nineveh;     he will pursue his foes into the realm of darkness.

 

9 Whatever they plot against the Lord     he will bring to an end;     trouble will not come a second time. 10 They will be entangled among thorns     and drunk from their wine;     they will be consumed like dry stubble.

 

May the Spirit of Jesus illuminate this reading for us

 

God’s comforting judgment:

Charles Dickens’ classic novel ‘A Tale of Two Cities’ begins with that famous line “It was the best of times, it was the worst of times”

–         This is a kind of paradox – a thing exhibiting apparently contradictory characteristics

–         If we think in terms of ‘either / or’ then we will probably struggle with paradox

–         But when we learn to think in terms of ‘both / and’ then paradox starts to make more sense to us

 

Other examples of paradox include…

–         ‘Nobody goes to that restaurant, it’s always packed’

–         Or, ‘The sound of silence’

–         Or, one by our friend C.S. Lewis, “Someday you will be old enough to start reading fairy tales again”

 

The humble Brussel sprout is a paradox too – it can taste disgusting but it can also taste delicious

 

The Bible is full of paradox – seemingly contradictory things that go together

–         Like our friend Jesus says…

–         ‘The first shall be last and the last shall be first’

–         Or, ‘Whoever finds his life will lose it, and whoever loses his life for my sake will find it’

 

Nahum presents us with paradox in the nature of God

–         The same God who is merciful and ready to forgive the people of Nineveh is also a jealous and avenging God

–         God is full of anger but at the same time in control of his anger

–         He can be a powerfully destructive force against the guilty and a refuge for those who trust in him

–         Paradox – it’s ‘both / and’, not ‘either / or’

 

One paradox in particular that Nahum draws out is God’s comforting judgment

 

The name ‘Nahum’ means comforter

–         And yet, Nahum’s message seems anything but comforting

–         It’s about God coming in judgment to destroy Nineveh

–         This is what God (through Nahum) has to say to Nineveh…

 

…but with an overwhelming flood he [the Lord] will make an end of Nineveh;     he will pursue his foes into the realm of darkness.

9 Whatever they plot against the Lord     he will bring to an end;     trouble will not come a second time. 10 They will be entangled among thorns     and drunk from their wine;     they will be consumed like dry stubble.

 

Nahum is writing poetry here but it is poetry that came true in history

–         The city of Nineveh was eventually overwhelmed by a flood of enemies in the form of the Babylonian army

–         The city was also destroyed by a literal flood of water

–         The river which Nineveh had relied on as a natural defence became the instrument of its destruction

 

To be pursued into the realm of darkness is a frightening image

–         Darkness in Scripture usually means distress, terror, mourning, dread and  oblivion

 

Entangled among thorns is a picture of pain & powerlessness

–         If you are entangled in thorns then you can’t move without tearing your own flesh or impaling yourself

 

Likewise, being drunk means losing all control and making a fool of one self

–         The thing about being drunk is that it’s self-inflicted

–         In other words, Nineveh have brought this disgrace on themselves

–         They, and no one else, are to blame for their predicament

 

Dry stubble is grass or vegetation that has been consumed so only the short little stalks protrude out of the ground

–         To burn the stubble is to completely destroy what is left

–         There will be no trace left of the city

–         This may seem harsh but it is quite fair

–         The Assyrians used a scorched earth policy with others – burning everything to the ground in their wake

–         Now God is going to do the same with them

 

Overwhelmed, tangled, drunk and consumed – this is to be the end for Nineveh

–         How is that comforting?

–         Well, it’s not comforting if you are from Nineveh

–         But to Nineveh’s enemies (especially to Israel), who have suffered much at the hands of the Assyrians, it is actually a great comfort to know that God is on your side

–         That the evil and violence you are suffering will be brought to an end

 

It’s the comfort of facing a violent attacker knowing that the police are on their way – the bad guys are not going to get away with it

 

The paradox of God’s judgment is that it is a comfort for those who trust him and at the same time a nightmare for those who oppose him

 

7 The Lord is good,     a refuge in times of trouble. He cares for those who trust in him,

 

We don’t like to think about God’s judgment all that much – it scares us

–         We prefer to think about his mercy and forgiveness

–         We still need to remember his judgment though – not so that we are frightened but so that we will be comforted when we suffer injustice

 

If we complain that God is not fair then it could be that we don’t have an adequate grasp of his judgment

–         Jesus said, Blessed are those who hunger and thirst for righteousness; they will be satisfied

–         Things may not be right now but God is going to make them right in the end – there is comfort in knowing this

 

God’s righteous anger:

God’s judgment is comforting and his anger is righteous

 

Verse 2 describes the Lord (Yahweh) as a jealous God

–         We generally think of jealousy as a bad thing

–         We think jealousy is born from the fear of being replaced by a rival

–         We associate jealousy with envy

–         And while it can carry those connotations it can also have a more positive meaning

–         As in having zeal or ardour to safe guard or protect something from thieves and robbers (from those who have no right to it)

 

For example, it is entirely appropriate for a husband to be jealous for his wife and for a wife to be jealous for her husband – jealous in the sense of protecting your marriage and not sharing your partner with another man or woman

 

Likewise, it is a parent’s job to be jealous for their children – to protect them, to not allow any harm to come to them and to search for them when they lost

–         Jealousy in that sense is a good thing

 

Jealousy in its best sense is a form of righteous anger

–         Jesus demonstrated zeal or jealousy for God’s temple when he overturned the tables of the money changes

–         Jesus was rightly angry at the merchants because their greedy presence was preventing people from coming to God for worship & prayer

 

There has been a series of movies over the past decade called Taken, starring Liam Neeson

–         The first in the series tells the story of a retired CIA agent whose daughter is kidnapped by some human traffickers

–         I haven’t watched any of these films, mainly because I have two daughters and I don’t find that sort of thing entertaining

–         But there is a famous scene from the first movie, which has become part of popular culture, where Liam Neeson’s character is on the phone with the kidnappers and says to them…

I don’t know who you are. I don’t know what you want. But if you are looking for a ransom I can tell you I don’t have money. But what I do have are a very particular set of skills. Skills that I have acquired over a very long career. Skills that make me a nightmare for people like you. If you let my daughter go now, that will be the end of it. I will not look for you, I will not pursue you. But if you don’t, I will look for you, I will find you and I will kill you.

 

This is a bit dark and threatening but it helps to illustrate what we mean by jealousy in a fatherly sense

–         Please don’t misunderstand or misapply the illustration

–         I’m not suggesting we have a license to behave like Liam Neeson’s character in that movie

–         We are not to go after our enemies with death threats

 

The point of the illustration is to help us understand what Nahum is getting at when he says…

–         The Lord is a jealous & avenging God… slow to anger & great in power

 

The Assyrians (the people of Nineveh) had kidnapped the people of Israel

–         You’ve heard the expression, ‘the 10 lost tribes of Israel’ – well it was the Assyrians (Nineveh) who did that

–         They invaded Israel and those they didn’t kill, they carried off into slavery, leaving nothing but scorched earth behind them

–         Like human traffickers they were cruel & brutal and did not show mercy for women & children

 

The Lord God is like Liam Neeson’s character in two ways…

–         He is a loving Father who is jealous for his children Israel

–         He will stop at nothing to go after those who have taken his daughter

–         He is also a mighty warrior – the Lord has a particular set of skills that make him a nightmare for people like the Assyrians

–         The difference with God is that he knows exactly who the Assyrians are and where they live

–         And, unlike any human being, the Lord is qualified to act as judge and executioner

 

Now God’s jealousy isn’t just for his children Israel

–         The Lord is also jealous for his reputation and his role as God

–         If anyone tries to displace God by worshipping idols or by putting themselves in the place of God then the Lord is not happy with that

–         It’s not that God feels threatened or fearful of rivals

–         It is that God feels protective of his creation

–         When we try to displace God, when we worship the things we have made rather than our maker, creation suffers for it

–         God won’t tolerate any rivals because it is bad for the world he loves

 

The people of Nineveh had put themselves in the place of God

–         They were arrogant – they thought they were untouchable, undefeatable

–         And at the time when Nahum delivered his oracle (his burden) they were the leading world power of the day

–         Which makes Nahum’s message even more remarkable – because he was predicting Nineveh’s downfall at the height of their powers

 

One of the things we note about Liam Neeson’s character, in the movie Taken, is that he is calm – he is in complete control of his anger

–         There is quite a bit about God’s anger in our reading from Nahum

 

In verse 2 we are told that the Lord is filled with wrath and then in verse 3 we are told the Lord is slow to anger and will not leave the guilty unpunished

–         These statements seem contradictory don’t they – but its paradox

–         Nahum’s point here is that God is in complete control of his anger

 

That the Lord is filled with wrath tells us (paradoxically) that God cares and is deeply affected by injustice and evil

–         If God didn’t care he wouldn’t feel angry – he wouldn’t feel anything

 

That God is slow to anger tells us that God is in control of his temper – he doesn’t react in the heat of the moment or fly off the handle

–         To give you an idea of how slow to anger the Lord is, the Assyrians’ reign of terror lasted for 250 years

–         God’s anger is righteous – He releases his anger at just the right moment and in just the right measure so that the guilty are not left unpunished

 

The image I get when thinking of God’s anger is one of a huge dam holding back water

–         The water of God’s anger (and power) is released in a controlled way

 

It is precisely because God is good and in complete control that he is qualified to take vengeance on his foes – We are not qualified to pass judgment

 

We don’t have time to explore every line of poetry in these verses but there are a couple of metaphors of God’s power I need to draw your attention to

 

In verse 4 we read that God dries up the sea and makes all the rivers run dry

–         To the ancient Hebrew mind the sea symbolised chaos

–         Nahum is saying here that God has the power to make chaos disappear

–         In other words, God’s jealousy (his righteous anger) restores order

 

Then in verse 5 we read how the mountains quake before the Lord and the hills melt away

–         Mountains and hill are the image of stability and security

–         Nineveh may think they are immovable – as stable and secure as a mountain

–         But before God’s righteous anger they are not

 

What was it Jesus said…

–         “If you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you”

 

Conclusion:

Our reading from Nahum began today with the words…

–         An oracle concerning Nineveh…

 

The original Hebrew word translated as oracle also means burden

–         Nahum’s message is a burden, just as vengeance is a burden

 

So with all this talk of anger & destruction, where is the good news for us?

–         Well, the good news is: we don’t have to carry the burden of vengeance

–         We don’t have to worry about getting even with our enemies because we know God is more than able to take care of that

 

Following the teachings of Jesus, the apostle Paul (in his letter to the Romans) writes…

 

Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good.   

 

To heap burning coals on their heads isn’t to be taken literally

–         It is a metaphor which means something like, ‘when you show kindness to your enemies, it causes them to burn with shame’

–         Loving your enemies – it’s a paradox

 

Because God takes vengeance on our behalf, we don’t have to – we are free to keep our hands clean and let God do the dirty work

–         Let us pray…