Tawa Baptist

Psalm 16

Scripture: Psalm 16

Video Link: https://youtu.be/AxHjOormnnM

Structure:

  • Introduction
  • Loyalty
  • Intimacy
  • Fullness
  • Eternity
  • Conclusion

Introduction:

Good morning everyone.

Last Sunday we played some Scrabble. This week I thought we could have a game of Snowman. Snowman is a spelling game usually played with kids, so I hope there are some children listening today.

Kids, the idea is for you to correctly spell the word I’m thinking of before I can draw a snowman. Throughout this message I will give you a number of clues. The first clue is that this word has four letters.

Last week we heard about Psalm 46. Today our focus is Psalm 16. This is a psalm of David. From verse 1 we read…   

Protect me, O God, for in you I take refuge. I say to the Lord, “You are my Lord; I have no good apart from you.” As for the holy ones in the land, they are the noble, in whom is all my delight. Those who choose another god multiply their sorrows; their drink offerings of blood I will not pour out or take their names upon my lips.

The Lord is my chosen portion and my cup; you hold my lot. The boundary lines have fallen for me in pleasant places; I have a goodly heritage. I bless the Lord who gives me counsel; in the night also my heart instructs me. I keep the Lord always before me; because he is at my right hand, I shall not be moved.

Therefore, my heart is glad and my soul rejoices; my body also rests secure. For you do not give me up to Sheol, nor let your holy one see decay. You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.

May the Spirit of Jesus illuminate God’s word for us.

There are close to 30 four letter words in this psalm. Words like hand and glad and Lord and pour and so on. Maybe the word I’m thinking of can be found in this Psalm. Maybe not.

Loyalty:

The psalms are sometimes described as Israel’s hymn book. They are essentially a collection of song lyrics or poems from ancient Israel.   

Let me read you some other song lyrics from a different time and place in history…

Somewhere, somehow somebody must have kicked you around some. Tell me why you want to lay there, revel in your abandon. Honey, it don’t make no difference to me, baby, everybody’s had to fight to be free. You see you don’t have to live like a refugee (don’t have to live like a refugee)

Is there anyone in your bubble who knows who wrote the lyrics to this song?

That’s right, Tom Petty.  

A refugee is someone who has been forced to leave their country because of war, persecution or natural disaster. A refugee is someone who has lost their land, their home, their worldly possessions and anything else that would normally give a sense of security and stability.

People can also become emotional refugees. Perhaps they have had to flee their home because of an abusive relationship with a partner or a parent. Sometimes too children can feel like refugees when their parents separate, even if the separation is relatively amicable.

Essentially a refugee has lost their place of refuge, they have lost their security, and are looking for a safe haven.

I don’t think Tom Petty wrote this song for political refugees who have had to flee their own country. I imagine it was written more for emotional refugees, people who have suffered and been displaced when domestic relationships have gone bad.

That line where he says, ‘Tell me why you want to lay there, revel in your abandon’, is brilliant. It’s like he’s saying, ‘You may have a had a hard time but you’ve got a choice. You don’t have to think of yourself as a victim. You don’t have to give in to self-pity. Find refuge. Choose to re-connect. Start again. Be a survivor’

Perhaps Tom Petty never meant that much by his lyrics but they still speak.

In verses 1-2 of Psalm 16, David writes: Protect me, O God, for in you I take refuge. I say to the Lord, “You are my Lord; I have no good apart from you.”

David knew what it was to be a refugee. As a young man David was driven away from home and into the wilderness, because king Saul wanted to kill him. And then, as an older man, David became a refugee once more, when he was forced to flee from his son Absalom.

But despite being a refugee, despite being kicked around some, David does not revel in his abandon. He does not give in to self-pity. Rather he takes refuge in God Almighty. David makes God his home. (‘Home’ is a four letter word. Is that the word I’m thinking of?) When God is your home you can never be displaced. There is no greater security than the Lord.

That phrase, where David says, ‘I have no good apart from you’, is both a statement of David’s loyalty to God and at the same time a description of David’s reality.

As a refugee David has lost a great deal. He is living rough in the wilderness, he is separated from his family. He is having to survive by his wits. David knows full well that the Lord is his only hope.

In verses 3-4 David gives further evidence of his loyalty to the Lord God when he says: As for the holy ones in the land, they are the noble, in whom is all my delight. Those who choose another god multiply their sorrows; their drink offerings of blood I will not pour out or take their names upon my lips.

Most of the expert Bible commentators say the original Hebrew of these verses is quite difficult to untangle. But essentially, David is saying he is loyal to the God of Israel. He has put all his eggs in one basket. He doesn’t put a bob both ways. He doesn’t worship the Lord God alongside other pagan gods.

Like Jerry Maguire, who had only one client, David serves only one God, Yahweh.

This is quite remarkable really. If anyone had a reason to revel in his abandon or to go chasing after other gods, it was David. Despite all he has lost David does not blame God. As a refugee (as someone hungry for security) David presses into the Lord even more deeply.

How are you getting on with spelling the mystery word I’m thinking of? If you have chosen the letter L, then you are on the right track. Our word starts with L.

Fullness:

Churches around the country are empty this Sunday. We might feel quite sad for what we have lost because of Covid. 

But maybe there is another way of looking at it. We, in New Zealand, are in the fortunate position of having a choice. We could see the apparent emptiness of lockdown as an opportunity to make room for God.  

Sometimes the more stuff we have in our lives, the less room we have for God.

Sometimes the more capable we are, the more pressure we find ourselves under to meet everyone’s demands and the less time we have for God.

Sometimes the more freedom we have, the harder it is for us to make a good choice.

Sometimes the more entertainment we consume, the more difficult it is to be still and think.

Do you see where I’m going with this? Sometimes less is more. (‘Less’. That’s a four letter word that begins with L. Is that the word I’m thinking of?)

When I say, ‘less is more’, I mean, perhaps the emptiness has something to offer. It seems to me that David’s loyalty to God was formed in the womb of emptiness. He sought refuge in God because he had no other good thing.

Sometimes less is more.  Before we can fill our lungs with fresh air we must first empty our lungs of the stale air. I’m not saying I like lockdown. I look forward to a time when we can gather safely in level 1 or better still level none.

Maybe though, this time of lockdown is an opportunity to expel some stale air out of our lives. Maybe it is an opportunity to make room for the fresh oxygen of God’s Spirit.

A few years ago I asked my spiritual director to pray for me. I don’t remember the words he said exactly but I do remember his posture. He opened his hands, so they were empty, with the palms facing upward, like he was about to receive something.

He may not have meant too much by that gesture but it still speaks to me now. Before we can take God’s hand we must first let go of whatever else we are holding on to.

Here’s a quote for you for Fathers’ day (not sure where it comes from)…

A truly rich man is one whose children run into his arms when his hands are empty.

It may sound a bit sentimental, but that doesn’t make it any less true.

For someone who has lost so much, David still sees the cup of his life as full. Not full in a busy, hurried and pressured kind of way. But full in a pleasant, roomy, chilled out kind of way.

In verses 5 & 6 of Psalm 16 we read about the quality of David’s fullness…  

The Lord is my chosen portion and my cup; you hold my lot. The boundary lines have fallen for me in pleasant places; I have a goodly heritage.

In ancient Israel, during the time of Joshua, land in Canaan was allocated to tribes and clans and families according to sacred lot. The land allotted to your clan then stayed in the family and was passed down from generation to generation. This is what verse 6 is referring to when it says the boundary lines have fallen for me in pleasant places.

(‘Land’ is another four letter word beginning with L, by the way.)

The curious thing is that David was probably writing this as a refugee. David had been emptied of material possessions when he was driven off his land. He was living in a cave in the wilderness. How is it then that he can say: The boundary lines have fallen for me in pleasant places.

Well, David sees his loss and consequent emptiness as an opportunity for receiving the fullness of God himself. David may not have land but the Lord is his portion. David could not have a more ‘goodly heritage’ than the Lord. The Lord Himself is David’s inheritance. God Almighty is David’s land, the ground of his being.

In reading verse 6 I am reminded of Frank & Marjorie Duncan. Psalm 16:6 is their family motto. Frank was the minister of Tawa Baptist some years ago and before that he and Marjorie were missionaries in China during the 1940’s.

They served in Honan province during the famine of 1942 to 1944. Before the famine ended around 80,000 people, out of a population of 500,000 in that district, had died. In a material sense it was a time of great emptiness. But there was also a fullness of compassion in the relief camp that Marjorie and Frank ran.

Sometime later Frank & Marjorie became refugees as they were forced to flee China for their lives. How is it then, after coming through all of that, the Duncan family were able to say: The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. (KJV)

Well, I cannot pretend to know what was in Frank & Marjorie’s heart, but I expect it had to do with verse 5: The Lord is my chosen portion and my cup; you hold my lot.

The kind of fullness that God gives is brought out more explicitly in verse 11:

…In your presence there is fullness of joy; in your right hand are pleasures forevermore.

The Hebrew word translated as fullness comes from the same root as ‘satisfied’.

The sort of fullness in view here is not the uncomfortable fullness one might feel after eating too much. Rather, it is the replete-ness of having eaten only what you need.

Nor is it the feeling of frustration, like when you’ve had a guts full of something. Rather, it is the feeling of joy and wonder that accompanies a new experience.   

As Derek Kidner observes, the joys and pleasures (of verse 11) are presented as wholly satisfying and endlessly varied, for they are found both in who God is and what he gives. ‘[David], the refugee of verse 1 finds himself an heir and his inheritance beyond all imagining and all exploring.’ [1]   

Time for another clue. If the letter ‘f’ is one of the letters you guessed, then well done; ‘f’ goes in the middle of our four letter word. We still need two more letters to spell the whole word though. 

Intimacy:

Verses 7 & 8 of Psalm 16 read…

I bless the Lord who gives me counsel; in the night also my heart instructs me.

I keep the Lord always before me; because he is at my right hand, I shall not be moved.

These verses speak of God’s nearness to David. David may be separated from his family and loved ones, but he is close to God. Close enough, in fact, to hear God’s counsel (his wisdom and advice) intimately.   

What does David mean when he says, my heart instructs me? Normally, in the Old Testament, the heart refers to a person’s mind; their thought life. However, the Hebrew word, translated as heart in verse 7, is more literally kidneys.

I suppose the English translators chose the word heart because the poetry of, my kidneys instruct me, would be lost on most modern readers. Probably David is using the Hebrew word kidneys as a metaphor for his conscience. Just as kidneys act as a filter for our blood, so too the conscience acts as a filter for our soul. So the thought is: in the night also my conscience instructs me.    

If that seems like overthinking it, then the reference to ‘kidneys’ might just be an ancient way of saying, ‘I have a gut feeling about this’, like an instinct or an intuition. You just know.

In any case, David’s intimacy with God is clear. God is guiding David in his inner being. And the interesting thing is that this intuitive / gut guidance happens at night, when David is quiet and still.

We read in the gospels how Jesus often went off by himself, very early in the morning, to pray. We are not told exactly what happened in these times of prayer but I expect it was a time of intimacy between Father and Son. A time when God spoke counsel to Jesus, in the stillness.

How is your devotional life at the moment? Are you able to carve out time to be still and listen to God? Stillness makes room for God.

I’m getting close to finishing the snowman. Better give you another clue. Did any of you guess the letter ‘i’? I imagine some of you did. The ‘i’ comes second. So far then we have ‘L-i-f ’. That narrows it down quite a bit. It is likely to be one of two words. Kids, if you are still listening, can you think what those two words might be?

Eternity:

Psalm 16 finishes on a note of joy at the prospect of unbroken fellowship with God. From verse 9 we read…

Therefore, my heart is glad and my soul rejoices; my body also rests secure. For you do not give me up to Sheol, nor let your holy one see decay. You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.

In a nutshell these verses are alluding to eternal life. Eternal life doesn’t just mean existing forever. Eternal life describes a quality of relationship with God, characterised by joy and intimacy and pleasure.

Sheol, in ancient Hebrew thought, is the realm of the dead. The people of king David’s time didn’t really think of the after-life in terms of heaven and hell. Sheol wasn’t paradise, nor was it torture. It was more of a neutral space; a place of shadows.    

Notice how David talks about his heart, soul and body, in verse 9. This is a way of describing one’s whole self, physical and spiritual. David rests secure (he has no fear for the future) because he is confident that nothing, not even death, can separate him from the love of God.

The idea of eternal life, unbroken blissful fellowship with God, is not new to us because we have the gospel of Jesus. But it was a pretty progressive idea 3000 years ago when David wrote his psalm.

2000 years ago the apostles Peter & Paul both applied the closing verses of Psalm 16 to Jesus and his resurrection. In Acts 2, on the day of Pentecost, Peter made the comment…

Seeing what was to come, [David] spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. God has raised this Jesus to life, and we are all witnesses of it.

It is through faith in Jesus that we also will share in resurrection to eternal life. Therefore, we do not need to be afraid in this life. If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Jesus from the dead, you will be saved.  

Conclusion:

It is time now for the great reveal. The word I was thinking of was life. Well done to all those who guessed it. You made it just in time before I put the arms on the snowman.

Psalm 16 shows us what true life is. We tend to think of life as mere physical existence. So if someone is still breathing we say they are alive. But in the thought world of the Bible, life is more than breathing. Life is close friendship with God. 

Some of you may have noticed how the four main points of today’s message make an acrostic of the word life: Loyalty, Intimacy, Fullness and Eternity, spells life.

Loyalty to God. Intimacy with God. Fullness of joy in God’s presence and eternity with God, beyond death. This is what Psalm 16 means by life.

Whatever situation you find yourself in today, may the life of the risen Christ be real for you. God bless.

Questions for discussion or reflection:

What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?

  • Have you ever felt like a refugee? (E.g. displaced, homeless, afraid for your life, in need of refuge…) What were the circumstances? How did God help you in that situation?
  • How is your experience of this lockdown? How might we redeem this time? How might we make more room for God in our lives, both during this lockdown and after?
  • Why was David (who knew what it was to be a refugee) able to say, ‘The boundary lines have fallen for me in pleasant places. I have a goodly heritage’?
  • How is your devotional life at the moment? How does God speak counsel to you? Are you able to carve out time to be still and listen to God?
  • Discuss / reflect on the various ways Psalm 16 points to Jesus.  
  • What is ‘life’ in the thought world of the Bible? How is this different from a contemporary understanding of life? 

Outtakes

It is no accident that the Israelite refugees in exile in Babylon said (in Lamentations 3:24), The Lord is my portion, therefore I will hope in him. The Jewish exiles had lost everything. But as painful as their amputation was, it made room for hope in God.

[1] Refer Derek Kidner’s (Tyndale) commentary on the Psalms, page 103

Tawa Baptist

Fullness

Scripture: Ephesians 3:14-21

Title: Fullness

Structure:

  • Introduction
  • Paul’s prayer for fullness
  • Strength for your inner being
  • Knowing Christ’s love
  • Conclusion

Introduction:

I have here a dry sponge [hold up the sponge] all rigid and hard

  • For this sponge to be useful it needs to be wet
  • I could sprinkle a few drops of water on top so that its damp in places but that’s not really going to work for wiping down a table
  • To carry out its purpose this sponge needs to be filled with water
  • [soak the sponge in a bucket of water]
  • When water has passed through every pore the sponge is no longer hard but becomes flexible and able to serve its purpose

This morning we continue our series in Ephesians by focusing on chapter 3, verses 14-21. This is Paul’s prayer for his readers

  • From the New Revised Standard Version we read…

For this reason I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.

May the Spirit of Jesus illuminate this Scripture for us

Paul’s prayer for fullness:

Prayer isn’t just words we might say. The 19th Century hymn writer James Montgomery wrote…

Prayer is the soul’s sincere desire,
Unuttered or expressed,
The motion of a hidden fire
That trembles in the breast. [1]

This tells us that prayer has to do with true intention or desire

    • Sometimes that desire is expressed in words and other times it burns in our heart like a hidden fire
  • We might not always have the right words when we pray but that doesn’t matter so much to God because His Spirit understands the unseen intention of our heart

In verse 14, of Ephesians 3, Paul writes, “I bow my knees before the Father…”

    • Most Jews of Paul’s day stood up to pray, so the act of kneeling to pray is unusual; it demonstrates Paul’s earnest intention, his heartfelt desire
  • The richness and beauty of Paul’s language in Ephesians 3 suggests he is trying to find words to do justice to his hidden fire
  • Paul’s prayer is that his readers (people like us) would be filled with all the fullness of God
  • In other words, Paul wants us to be filled with the Spirit of Christ – not just a few drops on top of the sponge of our soul but completely saturated so our inner being expands to become flexible and useful in God’s hand
  • For that to happen though our inner being needs to be strengthened

 

Strength for your inner being:

In one hand here I have a plastic bag and in the other a hot water bottle

  • If I was to fill both of these with boiling water, which one would you put in your bed to warm up the sheets? [Wait]
  • I would put the hot water bottle in – I wouldn’t risk using the plastic bag because the plastic bag isn’t really strong enough

 

These are a couple of cardboard boxes and this is a wooden chair

  • What do you think will happen if I sit on the card board boxes?
  • Let’s find out [sit on the box]
  • Now what happens when I sit on the chair? [sit on the chair]
  • The card board boxes weren’t strong enough to support my weight but the wooden chair was – no surprises there

 

Okay, one more – If you are planning to stay in the same place for a while then chances are you will live in a house

  • But if you are just passing through or visiting a place on holiday then you might camp in a tent
  • A tent is okay for temporary accommodation but it’s not as strong or as warm as a house – houses are generally more permanent

In verses 16 & 17, of Ephesians 3, Paul writes: I pray… that you may be strengthened in your inner being with power through God’s Spirit and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.

As I said earlier, Paul’s prayer (his deep desire) is that we (his readers) be filled with all the fullness of God, but for that to happen our inner being needs to be strengthened 

God fills our inner being (our soul) like hot water fills a hot water bottle, so that we radiate his warmth to others

  • Without the strengthening of the Holy Spirit our inner being is like the plastic bag; it’s not suitable for holding the hot water of God’s fullness

 

Our inner being (our heart – the core of ourselves where desires are born and decisions are made) is a bit like a chair or, better still, a throne

  • Without the strengthening of the Holy Spirit our heart is like a cardboard box; it’s not strong enough to hold the weight of Christ the King

Our inner being is like a dwelling place; through Christ, God fills us like a family fills a house

  • For you Bible nerds out there, there are two words in Greek for dwelling
  • paroikeo, which means to inhabit a place temporarily as a stranger
  • And katoikeo, which means to settle down permanently – to make that place your home [2]
  • The word that is used, in verse 17, for Christ dwelling in us is katoikeo
  • Without the strengthening of the Holy Spirit our inner being is like a tent; it’s okay as a temporary measure but Jesus isn’t just passing through
  • Christ intends to take up residence in us permanently
  • God wants to make his home in us – pretty amazing aye

As you can see there, at the end of verse 17, Paul uses two other images of strengthening – being rooted and grounded in love.

  • Being rooted in love makes us think of a tree
  • Just as a tree gets its strength from being rooted in the soil, so too our inner being gets it stability and nourishment from being deeply rooted in God’s love
  • Being grounded in love makes us think of a building
  • Just as a house gets its strength from a firm foundation, so too our inner being gets its security and resilience from remaining in God’s love

You may be wondering, ‘what does it mean to be rooted and grounded in love?’

  • Well, in John 15 Jesus says, “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love… This is my commandment, that you love one another as I have loved you…”
  • We remain in Christ’s love by loving one another

Some of you may have noticed Paul’s reference to the Trinity in Ephesians 3 – God the Father, Son & Holy Spirit

  • In receiving the Holy Spirit, we are receiving Christ and in receiving Christ we are receiving the fullness of God

 

Okay, so Paul’s prayer is that we (his readers) be filled with all the fullness of God and for that to happen our inner being needs to be strengthened

  • But there is something else we need in order to be filled with the fullness of God and that is the knowledge of Christ’s love
  • It seems we come to know Christ’s love incrementally, in stages

Knowing Christ’s love:

In verses 18-19, of Ephesians 3, Paul writes…

I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

In these verses Paul seems to be talking about the dimensions of Christ’s divine love, which are beyond measure

  • Sometimes (perhaps most of the time) our thinking is too small where God is concerned
  • We have a tendency to put God in a box because it’s too overwhelming or too scary otherwise
  • As well as being strengthened, our inner being (our thinking) needs to be expanded or enlarged to receive the fullness of God
  • Knowing Christ’s love enlarges our inner being to make room for God
  • Sort of like water enlarges a sponge or like warm air inflates a balloon or baking powder expands cookie dough

How then do we know Christ’s love?

  • Well, Paul touches on two ways in verse 18: by the Holy Spirit and through the church

The ‘power to comprehend’ is likely a reference to the Holy Spirit

  • The Spirit of Jesus is a Spirit of love and truth
  • Jesus said His Spirit would lead us into truth
  • So we comprehend Christ’s love by the power of God’s Spirit, just like we understand the Scriptures by the illumination of God’s Spirit

The Holy Spirit gives us a lens through which to interpret the events of our lives

  • Two people may have exactly the same experience and yet see that experience in a completely different way because one has the power to comprehend and the other doesn’t
  • When the people of Israel were in the desert, Moses sent 12 spies into the Promised Land to check the place out
  • Ten of the spies returned saying the people are giants and we can’t possibly take them on
  • Those 10 spies had a pretty small idea of God – either they didn’t really believe that God loved them or they thought God was pretty weak
  • But two of the spies, Joshua and Caleb, returned excited, believing that God wanted to give them victory
  • While all 12 spies had the same experience, only Joshua and Caleb had the power to comprehend that God loved them and was bigger than the people of the land

Let me give another example of how the Spirit helps us to comprehend Christ’s love. This is a personal example and I’m reluctant to share it because it makes me feel vulnerable so please don’t make me regret it

  • Last week we were away from Tawa on holiday and for some reason or other I was feeling grumpy so I poured out my heart to God
  • Things build up over time and the holidays are often the only opportunity I have to do any house-keeping on my soul
  • Anyway I was honest with God about how I felt and my feelings were not pretty – I was quite sour with God
  • Afterwards I felt a bit bad for being so honest with the Lord
  • God is incredibly good to me, He is so kind and gracious
  • I want to always give God my best but sometimes he gets my worst – my pain and my anger; and that’s not fair because he doesn’t deserve that
  • But in that moment, of feeling bad for being sour, I sensed God’s Spirit saying to me that he likes both my sweetness and my sourness
  • Just like I enjoy sugar and lemon on my pancakes
  • You need the sourness of the lemon to cut the sweetness of the sugar

Normally I would hide the fact that I can be sour sometimes but I take the risk of sharing this with you because I think that most of us (perhaps all of us) unconsciously think that there are parts of ourselves which are unacceptable to God and which God cannot love

  • We don’t like that part of ourselves so how can God like it?
  • God’s love is far more spacious and generous than we imagine
  • God’s love is great enough to swallow our sourness and kiss our ugliness
  • It’s God’s Spirit who reveals this truth to our inner being
  • I can tell you that God accepts you but you won’t be convinced until God’s Spirit touches that part of you
  • I believe this is one of the things Paul is praying for when he says, ‘may you have the power to comprehend Christ’s love.’

 

The next thing we note, in verse 18, is that knowing Christ’s love happens ‘with all the saints’

  • ‘Saints’ is just another word for other Christian believers – the church
  • A saint isn’t an especially good Christian in this context
  • In Paul’s thinking, all those who believe in Jesus are saints, no matter where they are in their journey of faith
  • The point is, we need other Christians (or the church) to enlarge and deepen our knowledge of Christ’s love

For example, when you look at the church, through the lens of God’s Spirit, you see the wide range of different people who follow Jesus and you start to get an idea of the breadth of God’s love

  • You realise that God doesn’t just love people like me – he loves all sorts of different kinds of people
  • You only have to look around this room – Tawa Baptist is made up of people of every age group, from many different cultures and countries and with a whole variety of denominational and theological backgrounds
  • God’s love is big enough to embrace humanity in all its diversity

Now anyone who has managed to remain in the church for more than a few years will realise how imperfect the church is. People get hurt in churches

  • Usually it’s not intentional or malicious but either way it’s only a matter of time before someone ruffles your feathers or offends you or takes you for granted or even wounds you deeply and you are faced with a choice: either forgive them or leave in a huff
  • It is in the act of forgiving the hurt that we begin to know Christ’s love in forgiving us
  • The paradox is we wouldn’t have known that aspect of Christ’s love unless we had been hurt ourselves

Of course, we learn about Christ’s love in more positive ways too

  • Not long after I became a Christian my parents divorced – I was in my early teens at that stage
  • In the years that followed I experienced the love of Christ through one or two men in the church who took the time to come alongside me and be there for me, to listen and give me support
  • The time they spent with me showed me I was cared for and valued
  • Looking back, I may not have experienced that aspect of Christ’s love unless my parents had split up

We come to know Christ’s love, therefore, through the Holy Spirit, through other Christian believers and through our own suffering

  • You see, there are two sides to love – there’s joy and there’s pain, there’s comfort and there’s grief
  • The truth is we can’t know Christ’s love without some degree of suffering
  • And so we come back to our need for Christ who redeems our suffering
  • By His Spirit, God takes the imperfect circumstances of our lives and uses them to renovate our soul – to strengthen and enlarge our inner being so that the fullness of God fills us

Conclusion:

We do well to remember that it is God who renovates our inner being

  • We can’t enlarge or strengthen ourselves any more than a plastic bag could change itself into a hot water bottle or a cardboard box could change itself into a chair or a tent could change itself into a house
  • As Paul says in verses 20-21, of Ephesians 3, the glory goes to God, who is able to accomplish abundantly more than all we can ask or imagine…

 

  • Paul’s confidence was in God

Having said that, we still need to cooperate with God’s Spirit at work in us

  • We still need to pay attention to our inner being
  • We need to spend time in prayer and study of the Scriptures
  • We need to guard our thoughts and weigh our desires
  • We need to be intentional about listening for God and discerning His will
  • There is a healthy balance to find here of course – we don’t want to become so focused on our inner life that we forget to love our neighbour
  • By the same token, we don’t want to become so caught up in serving others that we neglect our own soul

How is the sponge of your inner being?

  • Is it filled with the fullness of God, wet through and flexible in His hand?
  • Or is it dry and hard and in need of refreshment?

 

Questions for discussion or reflection:

1.) What stands out for you in reading this Scripture and/or in listening to the sermon?

  • Why do you think this stood out to you?

2.) Discuss / reflect on James Montgomery’s thought that, Prayer is the soul’s sincere desire, unuttered or expressed.

  • Are you aware of your soul’s sincere desire?
  • To what extent do the words you pray reflect your soul’s sincere desire?

3.) What was Paul’s sincere desire for his readers?

  • What does it mean to be filled with all the fullness of God?

4.) What do you think Paul means by our ‘inner being’?

  • How is our inner being strengthened and enlarged?

5.) How do we come to know Christ’s love?

  • Can you think of a time when the Holy Spirit has given you power to comprehend Christ’s love for you?
  • Can you think of a time when you have experienced some aspect of Christ’s love from other Christian believers?
  • What role does suffering have to play in the process of knowing Christ’s love?

6.) How is the sponge of your inner being?

  • Is it filled with the fullness of God, wet through and flexible in His hand?
  • Or is it dry and hard and in need of refreshment?

 

[1] John Stott’s commentary on Ephesians provided the inspiration for this illustration on prayer

[2] John Stott, The Message of Ephesians, page 135-136.