Scripture: John 10:7-10
Structure:
- Introduction
- Security
- Freedom
- Nourishment
- Conclusion
Introduction:
Good morning everyone.
Today we continue our sermon series on the I am sayings of Jesus in the gospel of John. Jesus uses a number of I am statements to describe himself. These sayings tell us about Jesus’ being, his identity.
Last week someone asked me if I was familiar with Colin McCahon’s I am paintings. Colin McCahon is one of New Zealand’s best artists. In 1970 McCahon painted an enormous piece called Gate III. For some time, it hung on the wall at Victoria University. It is 11 metres wide and 3 metres high.
Gate III is a landscape with the words I AM painted in the middle. Either side are a selection of Bible verses. One of those verses, a quote from Psalm 90:12, reads: Teach us to order our days rightly, that we may enter the gate of wisdom.
Some people say Gate III is a kind of protest or statement against the nuclear situation post world war two. Gate III could be showing a way through either to a pure land or a wasteland. Either abundant life or interminable death.
Please turn with me to John chapter 10, verse 7, page 132 toward the back of your pew Bibles. Last week we heard how Jesus is the good shepherd. This morning we hear how Jesus says: I am the gate for the sheep. From John 10, verses 7-10 we read…
7 So Jesus said again, “I am telling you the truth: I am the gate for the sheep. 8 All others who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the gate. Those who come in by me will be saved; they will come in and go out and find pasture. 10 The thief comes only in order to steal, kill, and destroy. I have come in order that you might have life—life in all its fullness.
May the Spirit of Jesus illuminate God’s word for us.
In this reading Jesus holds before his readers the option of life or death. Jesus is basically saying he is the gate for entry into life. Not mere existence but rather life in all its fullness. Abundant life. Three aspects of abundant life are highlighted in these verses: security, freedom and nourishment. First, let us consider the security that is ours through Christ.
Security:
It seems every generation faces some kind of threat. Colin McCahon was acutely aware of the nuclear threat. Often the threat is related to war and starvation. But not always.
Many of you would remember the Y2K bug and the way the world nervously waited through 1999 to see if computer technology would crash, when the clock ticked over to the new millennium, sending us all back to the dark ages. It turned out to be nothing in the end.
Currently the threat we are most aware of is the Covid virus, which is something very real. I suppose for people in places like Yemen and Gaza and Sheikh Jarrah the threat is bullets and shrapnel.
Security is the state of being free from danger or threat. Security is one of the pillars of abundant life.
In verse 7 & verse 9, of John 10, Jesus says: I am the gate. In other words, I am your security. (Or, as Frankie Goes to Hollywood would say: I’ll protect you from the hooded claw, keep the vampire from your door…)
Verses 7-10 of John 10 envision a shepherd caring for his sheep in the wilderness. Kenneth Bailey [1] explains that when grass is plentiful, in the middle east, shepherds can easily find pasture for their sheep. Therefore, they don’t need to travel far and can return to the safety of the village at night.
But toward the end of summer and beginning of autumn, when it hasn’t rained for a while and grass is harder to find, shepherds must go further afield to find pasture. This requires them to stay out overnight in the wilderness with their sheep.
Obviously the wilderness at night is a more threatening environment and so the need for security is heightened. Unlike relatively safe New Zealand, the middle east was (and still is) a dangerous place, both in terms of wild animals and thieves (and rockets).
Typically, the shepherd would build a walled enclosure for the sheep made of rocks with thorns on the top, to deter thieves from climbing over to steal the sheep. The enclosure did not have a door as such, because this is the wilderness and shepherds don’t carry around spare doors in their pockets.
So the shepherd himself would lie across the opening of the sheep fold [2] to prevent the sheep walking out into the night and as a guard to prevent thieves or wild animals coming in. The shepherd themselves would act as the door or gate. Sort of like a bouncer on the door of a night club, except without the loud music and drinking.
Freedom:
Many of you would be familiar with the folk tale of Rapunzel. The princess who was trapped in a tall tower and who never cut her hair. Eventually she found freedom when she let her hair down so a brave prince could climb up.
Rapunzel was definitely very secure but her life was not at all full or abundant. Security, by itself, is not enough to ensure abundant life. Too much security actually makes for an impoverished life. Rapunzel had lots of security but no real freedom.
In verse 9 Jesus says: …Whoever comes in by me will be saved; he (or she) will come in and go out…
This verse is talking about the freedom that comes with the security Jesus provides. The shepherd does not keep the sheep locked up in a walled enclosure all the time. The sheep are not prisoners. During the day the sheep are free to come and go from the enclosure as they please. Freedom goes hand in hand with security.
The implication here is that security is provided by one’s closeness to the shepherd, not by the walls of the enclosure.
F.F. Bruce makes the comment: Whenever the people of Christ have… tried to secure unity or safety by building walls around themselves, the results have not been encouraging. The walls have either been so comprehensive as to enclose a number of wolves along with the sheep… or they have been so restrictive as to exclude more sheep than they enclose. [3]
If you want an example of what F.F. Bruce is talking about here think Gloriavale or Jonestown or the movie The Village or some other religious cult that cuts itself off from the world.
We might think of the walls of the sheepfold as the traditions of a faith community. The walls of our traditions have their place and they do make us feel safe in times of change and uncertainty. But the traditions are there to serve us. We are not there to serve the traditions.
For example, traditionally the communion elements are bread and wine. But we bend the tradition a little to serve the people. Instead of wine we serve grape juice because we don’t want to make life difficult for someone who may have a problem with alcohol. Likewise, we serve gluten free craters alongside the bread because not everybody has the same tolerance for gluten.
It’s not the tradition that saves us. It’s staying close to Jesus that saves us. The purpose of the tradition is to help us stay close to Jesus. If the tradition no longer does that, then we change the tradition.
Because Jesus is both the good shepherd and the gate for the sheep, he is at home in the church and in the world. There is a time for the sheep to gather in the fold of the church. Just as there is a time for the sheep to roam the hillsides of the world.
To follow Jesus is to walk in freedom and righteousness. Freedom is both exciting and frightening at the same time because it takes us out of our comfort zone. When we walk with Jesus, we walk by faith and not by sight.
In verse 8 Jesus says: All others who came before me are thieves and robbers. And then in verse 10 Jesus goes on to say: The thief comes only in order to steal, kill and destroy. So who is the thief?
Well, there are many potential candidates. Most likely Jesus is referring to those who falsely claimed to be the Messiah. Often these false Messiahs were insurrectionists and revolutionaries, willing to sacrifice the sheep in a violent uprising against the authorities.
Jesus is the good shepherd. He is not asking people to take up arms and die in a bloody revolution. He wants nothing to do with such violence. God’s kingdom is not of this world.
We are talking about those things that make life truly abundant. Abundant life is not about having lots of stuff. Nor is abundant life about achieving lots of things. Abundance is not the same as busy-ness and clutter. To have abundant life we need security with freedom. But we also need nourishment for our souls.
Nourishment:
It is thought that around 9 million people die of hunger every year. In contrast nearly 3 million people die of obesity. We live in a world of great disparity.
Nourishment can be defined as the food necessary for growth, health and maintaining a good condition. Some foods contain more nourishment than others. Salmon, for example, is one of the most nutrient dense foods. Apparently not all fish are created equal. But if you don’t eat salmon then kale is also high in nutrients, as are foods like garlic, potatoes, seaweed and sardines.
In verse 9 Jesus says: I am the gate. Whoever comes in by me will be saved; he will come in and go out and find pasture.
Pasture is of course nourishment for the sheep.
Earlier I mentioned that grass, in the middle east, becomes more scarce towards the end of summer and into autumn. This means it takes a skilful shepherd to find feed for his flock. Jesus has the wisdom and knowledge to lead his followers to places of spiritually rich nourishment.
Because of the security and freedom that Jesus provides, his sheep are able to find spiritual nourishment for their souls. Notice though the relationship between nourishment and freedom. We are not free to do whatever we want. No. We are free to find pasture or nourishment for ourselves.
Our pasture may come in any number of forms. Perhaps through reading and reflecting on the Scriptures. Maybe by spending time in the beauty of God’s creation; climbing mountains or walking beaches. Quality time connecting with other people in an unhurried way may also nourish one’s soul, as can solitude and stillness.
Interestingly, in John chapter 4, when Jesus’ disciples brought him some food he said to them, I have food to eat that you know nothing about. The disciples misunderstood, taking Jesus literally. But Jesus wasn’t talking about physical food. My food, Jesus said, is to do the will of the one who sent me and to finish the work he gave me to do.
Ultimately, the thing that satisfies our hunger for meaning more than anything else, is doing the will of God. So, when Jesus refers to himself as the gate for the sheep to find pasture, he could mean we discover God’s will for ourselves through him – that is, through Christ.
Conclusion:
For life to be abundant we need at least three things: security, freedom and nourishment. Jesus is the one who provides those things.
Now you may be thinking, that’s all well and good but what difference does that make to me today? How does Jesus being the gate translate in our experience?
Well, a gate or a door is a transition point. A gate leads us from one space to another. Our lives are punctuated with gates. Starting school is a transition point or doorway both for the child and their parents. Adolescence is a significant transition in one’s life from childhood to becoming an adult. The mid-life transition is also significant.
Leaving home is a gateway. Getting married, changing jobs, immigrating to another country, retiring from the work force and, when the time is right, passing from this life to the next; these are all doorways where we transition from one place to another.
Each of us must pass through a kind of internal, psychological gate. If we are to develop and mature we must take off our masks, walk through the door of consciousness and face the truth about ourselves.
Transitions or gates, whether they are internal or external, are not always easy to negotiate. Often when we pass through one of life’s metaphorical doorways we feel anxious. What will we find on the other side?
When we follow Jesus, we don’t walk alone. Jesus is the gate or the door for the sheep. We are the sheep. That means Jesus is present with us when we face the many transitions we must make in this life. Most importantly, Jesus is with us when we make our final transition through the doorway of death to eternal life. In fact, Jesus is the doorway to God the Father.
May security, freedom and nourishment be yours in abundance.
Questions for discussion or reflection:
What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?
- How is abundant life different from mere existence?
- What does Jesus mean when he says: I am the gate for the sheep?
- How does Jesus provide security for you? Can you think of a time or situation when Jesus shielded you from some kind of threat or fear?
- Why is freedom a necessary companion to security? When are the walls of tradition helpful? When might we need to step outside the walls of tradition? (Think of an example from your own experience.)
- Where do you find nourishment for your soul?
- Are you facing a transition (or doorway) in your life at the moment? Take some time this week to tell God how you are feeling and to ask his guidance. What is God saying to you?
[1] Kenneth Bailey, ‘The Good Shepherd’, pages 220-224
[2] William Barclay, John, page 58.
[3] F.F. Bruce, quoted in Bruce Milne’s BST commentary on John, page 147.
Tawa Baptist 