Scripture: John 14:1-7
Video Link: https://youtu.be/L8xoKm0YL8g
Audio Link: Stream Sermon – 14 Jun 2026 – The Way Home by tawabaptist | Listen online for free on SoundCloud
Structure:
- Introduction
- Jesus is our hope (vv.1-3)
- Jesus is our way home (vv.4-7)
- Conclusion
Introduction:
Good morning everyone.
Having a home, a place to live and belong, is foundational to our wellbeing.
It is a deeply seated need; essential not just for our physical survival, but for our soul and spirit too. Having a place to call home gives us a sense of security and connectedness.
According to the UN Refugee Agency, more than 117 million people have been forced to flee their homes due to persecution, conflict or violence. That equates to 1 in every 70 people on the planet and it doesn’t include those hundreds of millions of people around the world who are homeless in their own country due to poverty.
Today we continue our annual Renew Together campaign in support of Arotahi, our New Zealand Baptist missions organization. The Renew Together campaign runs during June, culminating with a special appeal next Sunday.
Today’s message draws on part of Jesus’ farewell discourse in John 14, where the Lord talks to his disciples about the eternal home he is preparing for them. Jesus is the way home to God. From John chapter 14, verse 1 we read…
“Do not let your hearts be troubled. Trust in God; trust also in me. 2 In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.” 5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” 6 Jesus answered, “I am the way, the truth and the life. No one comes to the Father except through me. 7 If you really knew me, you would know my Father as well. From now on, you do know him and have seen him.”
May the Spirit of Jesus illuminate God’s word for us.
There are two main points to our message this morning. The first is that Jesus is our hope. The second is that Jesus is our way home.
Jesus is our hope:
Hope and home are two words that go together. They are almost spelt the same, just one letter difference. Swap the p for an m and your hope becomes a home. More than mere spelling though, our hope is often intimately entwined with our desire to find and make a home.
Hope is believing you have a good future. Or to say it another way, hope is knowing your future is secure. When you don’t have a home, you look for one, in hope. You imagine what that home will be like. You look forward to finding a home, a place where you can be secure and belong.
Let me tell you a story, an allegory, about the hope of finding a home.
Once there was a small boat carrying refugees across the ocean to a neighbouring country. The refugees were not safe in their own land and were looking for a new home. A place where they could be secure and find peace.
During the night a storm blew up capsizing the boat. Most of the those on board managed to swim to a nearby island but not everyone made it.
Once ashore one of their number, a young man in his thirties called Josh, emerged as their leader. He found water, built a shelter, made fire, caught fish and took care of the sick and injured.
The survivors loved Josh and depended on him; he possessed a wisdom beyond his years. His kindness kept them calm. Although stranded on a remote island, this small group felt safe with Josh, much safer than in the war-torn land they had escaped from. In many ways Josh became their home.
After three years on the island, a ship was spotted on the horizon. It was headed straight for them. At first the survivors were excited. It looked like they were going to be rescued.
But when they realised it was a pirate ship, their joy turned to terror. Josh was not afraid though; he saw this as an opportunity. If he allowed himself to be captured by the pirates, he could escape the island and then come back to rescue the others. It was a daring plan, but he knew going away was the only way to secure his friends’ future.
Josh’s community were deeply troubled by the idea. They wanted to keep their leader with them. Josh was their security. All their hope was wrapped up in him. But what could they do. They were not strong enough to fight the pirates and no one else was going to help them.
Sensing how they felt, Josh reassured them he would return one day and take them to be with him.
The next morning the pirates anchored in the bay and sent a raiding party ashore to scavenge what they could. Josh went out to meet them while his friends hid in the trees. Quite unaware of the other survivors on the island, the pirates kidnapped Josh and sailed away. Josh had saved his friends by surrendering himself to evil men.
At first, those left on the island were distraught, thinking Josh was dead and the plan had failed.
But after several weeks, an airplane flew over, dropping supplies to the island by parachute. There was a note with the supplies. It read, “I made it and I’m coming back for you.” The survivors took heart and lived with the hope of knowing their future was secure.
For those who need me to connect the dots, the Josh in this story represents Jesus and the survivors on the island are like Jesus’ disciples. The pirates are the pharisees who took Jesus away to be crucified and the supply drop is the gift of the Holy Spirit.
In verse 1 of John 14, Jesus says to his disciples, “Do not let your hearts be troubled…” Why are the disciples so deeply troubled?
Well, Jesus has just been explaining that he has to go away and leave them for a while, by which he means he is going to surrender himself to evil men and be killed.
The disciples are understandably upset by this. They have sacrificed a lot to follow Jesus, including leaving their homes and families. Indeed, Jesus has become their home and their security. Now they are going to be separated from him, the one they love and depend on, the one they have invested all their hope in.
With this in view Jesus reassures his friends that the separation is not permanent; but it is necessary if he is to secure their future. Jesus is going to prepare a place for them in his Father’s house, that is in heaven. The preparation Jesus has in mind here is his atoning sacrifice on the cross.
There are times in our journey of faith, when Jesus feels very absent. Times of darkness when our peace and joy are stolen. Times when our prayers don’t seem to make it past the ceiling and our heart feels empty. Times when all we can do is wait out the spiritual winter in faith and hope.
In stillness and trust is your salvation. The Lord has not forgotten you. He will return for you.
In verse 3, Jesus promises to come back for his disciples and take them to be with him. Just as Josh had to leave the island to find the means to rescue his friends, so too Jesus had to leave this world (via the cross) in order to save us.
Most commentators agree Jesus is talking about his second coming in glory here. After Jesus died, he was raised to life by God on the third day. Then he appeared to his disciples for 40 days before being taken up to heaven.
Ten days after his ascension, the gift of the Holy Spirit was poured out at Pentecost and is still being poured out. One day, we don’t know when, Jesus will return for those who love and trust him. That is our hope, a hope which is guaranteed by Jesus’ resurrection and ascension.
Jesus is our hope and Jesus is our way home.
Jesus is our way home:
Another story for you. This one is a true story about finding my way home; one I’ve told a couple of times in sermons. When I was about four, I got lost, separated from my mum, in Chartwell Square. Chartwell Square was, at the time, Hamilton’s largest shopping mall.
At first, I felt fine. I just walked around looking up at everyone. But it didn’t take long before I started to get upset. The mall was new and big. I wasn’t familiar with it and I had no idea where to find my mother.
The adults around me were friendly enough but as is often the case with adults, they were not much help. They didn’t know where my mum was or even who she was.
For some reason (perhaps God put the idea into my head) I decided that my best bet was to return to our car, which at that time was a burnt orange Mark 1 Ford Escort (similar to this one); relatively easy to find. Being the 1970’s no one locked their cars, so I let myself in and waited.
I just wanted to go home and I knew the car was my way home. Eventually my mum did return to the Ford Escort, relieved to find her son safe and sound.
In verse 4 of John 14, Jesus reassures his disciples that they know the way to the place where he is going. Thomas, who is known for his doubt and his honesty, says: “Lord, we don’t know where you are going, so how can we know the way?”
To which Jesus famously replies: “I am the way, the truth and the life. No one comes to the Father except through me…”
Jesus was going home to his Father, in heaven. Therefore, Jesus is the way home. We come to God the Father by being in Christ.
To put it another way, Jesus is like the car in my story. Find the car and you are guaranteed a ride home. Find Jesus, remain in him, and you will be taken to God the Father. Jesus doesn’t just give you directions on how to get to the Father. Jesus takes you to God the Father himself.
The emphasis in these verses is on Jesus being the way to God the Father. Access to the Father is only through Jesus. The idea that Jesus is the only way to God is offensive to many people these days. It comes across as arrogant, like Christians think they better than everyone else.
Well, Christians are not better than everyone else. The ground at the foot of the cross is level. As one of my lecturers (Brian Harris) used to say, ‘We are all sinners and we are all sinned against’.
A Christian is not better than others. I Christian knows they fall short and is relying on Jesus’ righteousness.
While it is true that Jesus is the only way to God the Father, it is also true there are many ways to come to Jesus. We human beings have only one heart, but there are many blood vessels leading to our heart.
Some people come to Jesus because a friend introduces them. Others encounter Jesus in a dream or through a miraculous intervention in their life. And still others (smart people like C.S. Lewis) work it out logically, rationally.
Whatever way we might come to Jesus, we won’t really accept him (not properly) until we know our need for him. You can lead a horse to water, but you can’t make it drink. The horse will only drink if it is thirsty. It is our need, our thirst, our hunger, which makes us open to receiving Jesus.
Someone might say, what about those who don’t know anything about Jesus? It’s not an even playing field, especially if you are born in a country that is not friendly to Christianity.
Well, God is fair. He takes all those factors into account. We don’t know how God will work things out in the end, but we do know he will do what is right by each person. The worst we can expect is justice. The best we can expect is mercy.
Jesus also said he is the truth. We (in the west) tend to think of truth as a body of knowledge, or a system of belief. Something is true or false; it is fact or fiction. For example, it is true to say the sun rises in the east, but it is false to say the earth is flat.
And while that captures part of what truth is, it is not the whole picture. Jesus takes a broader view, a more relational view. Jesus says he is the truth. Which means, truth is more than just a body of knowledge or a system of belief. Truth is a person; someone we can relate with.
The body of knowledge Jesus passed on to us (his teaching) is true because Jesus is true. If we think of our faith as a house, then Jesus is the foundation of the house.
When the foundation of a house is straight and true, the walls are straight and true. The doors and windows open and shut easily, the picture frames hang properly, the roof doesn’t leak and everything else is level.
But if the foundation of the house is crocked or untrue, the rest of the house will be out of square and prone to problems.
We can trust Jesus’ word to us because Jesus is true. We can build our life on the foundation of Jesus’ teaching and know that the house will stand, because Jesus is on the level. He is faithful, reliable, trustworthy, strong.
Another example of what Jesus means when he says, ‘I am the truth’.
It’s like the difference between whole foods and processed foods. Whole foods are foods which are eaten in their natural state (or close to it). Things like fresh fruit and vegetables, nuts, grains and boiled eggs. Whole foods have a high nutritional value. They sustain you through the day.
Processed foods (on the other hand) have been altered or modified. Processed foods, like biscuits and white bread and fruit loops, tend to be high in sugar and carbohydrates, but low in nutritional value. They give you a quick pick me up, they make you feel good for a short while, but they don’t sustain you. They let you down over the long haul.
Receiving the truth of Jesus is like eating whole food. It is high in nutritional value, it sustains you. It doesn’t let you down. You can rely on it.
Jesus doesn’t just tell us things that are true, he embodies the truth in himself. Jesus shows us the truth by his example. The Lord practices what he preaches. Jesus says, ‘love your enemies’ and when his enemies strike him, he turns the other cheek.
The suffering of Christ shows us Jesus is trustworthy. He is true. You can rely on him.
Jesus completes the trifecta by saying, “I am the life”. Now, most people today think of life in merely physical terms. If you are breathing and your heart is beating, then you are alive. That is a relatively narrow definition of life. Again, Jesus takes a broader view, a more relational view on life.
In Christian understanding, life is connection. Specifically, connection with God.
The life of a plant depends on its connection with the sun. A plant can survive through the night, but if the night never ends, the plant will die. For a plant, life is connection with the sun.
Likewise, the life of a human being depends on their connection with God.
We can survive through the dark night of the soul, when it feels like God is absent, but if we are separated from the light of God for too long, we will die.
Without a real connection with God, our heart may still beat and our lungs fill with air, but our spirit will be dead. We will lose the capacity to give and receive love. We might exist but existing is not the same as living.
Eternal life is not existing forever. That would be a kind of hell. Eternal life is never ending connection with God. Eternal life is intimacy with God, forever. Life that is worth living. Life that never grows tired. Life that keeps its wonder and vitality.
Conclusion:
In verse 7 of John 14, Jesus indicates it is through him that we are able to have intimacy with God. Jesus says to his disciples, “If you really knew me, you would know my Father as well. From now on, you do know him and have seen him.”
Very simply, Jesus shows us God. If you want to know what God is like, if you want intimacy with God, then look to Jesus, remain in him. To remain in Christ is to stay connected to God, the source of life. As we remain in Christ, the Spirit works through us to create life-giving connections for others.
Putting it all together, God is our home and Jesus takes us home to God, so stick with Jesus.
This year Arotahi is building homes; physical bricks and mortar which serve as places of security where people can connect with Jesus and each other.
In partnership with the Bangladesh Baptist Church Fellowship, Arotahi is building hostels in Bangladesh for children. In addition to this, Arotahi is building homes here in Aotearoa, New Zealand for people who face barriers and adversity, including former refugees.
These homes will provide safe and stable spaces for people to live and belong. They will be rented at social housing provider rates to ensure affordability.
The rent received will contribute to the care of the children in the Bangladesh hostels.
Over the years to come, the value of these local homes will grow, creating a lasting legacy that will contribute to Arotahi’s future work.
Let us pray…
Jesus, you are the way home to God. You are our hope, our security, our place to belong. Make us fruitful as we remain in you and wait for your return. Amen.
Questions for discussion or reflection:
- What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?
- What is a home? Why is home important?
- Why are the disciples so deeply troubled? Why did Jesus have to go away?
- Have you ever been lost? What happened and how did you find your way home?
- Discuss / reflect on Jesus’ statement: “I am the way, the truth and the life”. What does it mean that Jesus is the way? What does it mean that Jesus is the truth? What does it mean that Jesus is the life?
- Why do we need to remain in Christ? How do we stay connected to Jesus?
- Do you know someone in need of connection? How might you reach out to them?
Bibliography
- R.V.G. Tasker, ‘TNTC: The Gospel according to John’, 1960.
- William Barclay, ‘The Gospel of John: Vol. 2’, 1975.
- Bruce Milne, ‘BST: The Message of John’, 1993.
- Leon Morris, ‘NICNT: The Gospel According to John (Revised)’, 1995.
- Gary Burge, ‘NIVAC: John’, 2000.