Love & Light

Scripture: Ephesians 5:1-14

Structure:

  • Introduction
  • Live in love
  • Live as light
  • Conclusion

Introduction:

Today we continue our series in Ephesians

  • In some ways the letter to the Ephesians is like a river – it flows from a single source (God’s grace for us in Christ) and then, down-stream, the letter issues into a variety of moral & ethical applications for daily life
  • Like a river, Ephesians forms a continuous whole
  • Because of limits of time and concentration we aren’t able to adequately preach on the whole of Ephesians at once
  • We have to break it into smaller more manageable pieces
  • The problem with this though is that we can miss the bigger picture; we can lose the thread of the whole
  • We are now looking at the moral & ethical implications of life in Christ – but in doing this we need to remember that Paul started his letter with God’s grace – grace comes first
  • Although we have covered chapter 4 already, I’d like to start from the end of Ephesians 4 to give a sense of connection with what has gone before.
  • From Ephesians 4, verse 32 we read…

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore, do not be partners with them. For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. This is why it is said: “Wake up, sleeper, rise from the dead, and Christ will shine on you.”

May the Spirit of Jesus illuminate God’s Word for us

The headline of today’s Scripture reading is ‘Imitate God’

  • We can’t imitate God in every respect but we can show kindness, compassion and forgiveness toward others, as God shows us
  • God is love and God is light
  • When we live our lives in such a way as to reveal His love and the light of His truth, then we are imitating Him
  • What then does it mean to ‘live a life of love’?

 

Live in love:

Well, the kind of love that is in view here is self-giving love – let me tell you a story to illustrate what I mean

Years ago now, I watched an old short film in black and white. I don’t remember what it was called but the story was about a husband and wife who were about to celebrate their first wedding anniversary

  • They loved each other very much and wanted to give one another something special as an anniversary present
  • Being young and newlywed though, they didn’t have much money
  • The wife had beautiful long hair, it was smooth and silky to touch and smelled divine
  • The husband thought to himself, ‘I know just the thing’
  • The husband had an old pocket watch handed down from his grandfather
  • He really loved that watch, because it reminded him of his grandad
  • His wife knew exactly what she would buy him

The day of their anniversary came and the husband & wife exchanged presents

  • The wife opened hers first and there it was, a beautiful silver comb for placing in her long hair. At once she burst into tears
  • When the husband asked, “What’s wrong my love”, the wife took off her head scarf to reveal a crew cut – all her hair had been cut off
  • The husband gently kissed his wife on the forehead and said, ‘I love you’
  • ‘Even with my bald head?’ she gasped between sobs
  • ‘Yes, even with your bald head. But why did you cut it? You loved your hair’

The wife silently handed her husband his present, as if to say, ‘Here’s your answer’

  • As the husband unwrapped the parcel he realised all at once how much they loved each other
  • Inside was a silver chain for his grandfather’s pocket watch
  • ‘Do you like it my love?’ the wife asked
  • ‘Yes, it is very fine indeed’
  • ‘Then why the long face?’
  • ‘I sold my grandfather’s watch to buy the comb for your hair’
  • The wife reflected for a moment and then said, ‘And I cut my hair to buy a chain for your watch’
  • At that moment they smiled at each other and started laughing
  • ‘You loved me enough to sell your grandfather’s watch’
  • ‘And you loved me enough to sell your hair’
  • Self-giving love you see

 

The Bible gives us plenty of examples of self-giving love

Joseph, the dreamer, showed self-giving love by forgiving his brothers who had sold him into slavery. He had them in his power to do with as he wished. But he didn’t take revenge. He treated them with generosity and grace

Moses showed self-giving love in leading the people of Israel out of slavery in Egypt. He didn’t really want the job at first. He would have preferred the quiet life of a shepherd. But instead, he put aside what he wanted and took on the responsibility of leading God’s people

Ruth showed self-giving love to Naomi. After Naomi’s husband and sons had died Ruth made a solemn commitment to stay with Naomi and take care of her, even though Naomi’s prospects didn’t look good

Joseph, the carpenter, showed self-giving love in his treatment of Mary, the mother of Jesus. It must have been hard for Joseph to learn that his fiancé was pregnant with someone else’s baby. But he didn’t want to subject Mary to public disgrace. When Joseph learned the truth he went ahead and married Mary, in obedience to God and love for Mary

Jesus showed self-giving love by leaving his glory in heaven, becoming a human being, going to the cross and giving up his life for our salvation. He wrestled with it you know, in the Garden of Gethsemane, sweating great drops of blood. The prospect of facing separation from God wasn’t easy. But Jesus went through with it so we could share in the life of God. Self-giving love pleases God.

Now, when I give you all these examples of people showing self-giving love it sounds romantic and heroic, but I can tell you from experience that the reality of self-giving love is hard yacker. Day in, day out, it’s not easy or glorious.

  • Self-giving love is changing nappies in the middle of the night, doing housework, transporting children, coaching sports teams, working double shifts, leading Sunday school or youth group, caring for aging parents, being patient on the road and a million other mundane little things, all of which we do to imitate God, because God is worth it

Self-giving love stands in contrast to self-indulgence and self-gratification

  • From verse 3, of Ephesians 5, Paul describes the sort of lifestyle the followers of Jesus need to avoid…

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.

Sex is not a bad thing – sex is a good gift from God, which the Lord intended for husband and wife to enjoy exclusively in the context of a loving marriage

  • Sexual immorality and impurity cover every kind of sexual sin; basically all sexual intercourse outside of a God ordained marriage [1]
  • Greed is wanting more and more – it’s an unhealthy desire
  • It could be greed for sexual encounters, or greed for money, or greed for something else. Greed is the opposite of generosity
  • Sexual immorality is a behaviour. Greed is the attitude, or motivation of the heart, which leads to immorality

As well as not practicing sexual immorality, Paul is saying there shouldn’t even be any hint of it among God’s holy people.

  • That means no crude jokes and no sexual innuendo in our talk
  • It’s not that humour is bad. Nothing wrong with a good clean joke
  • The problem is, when we make light of something we make that thing more acceptable
  • Joking about sexual immorality makes it easier to go down that path
  • Thanksgiving, on the other hand, puts us on a path to enjoying God and being content with our life

 

In verses 5-7 Paul goes on to explain the spiritual danger of immorality and greed…

For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore, do not be partners with them.

I’m not sure about you but I find these verses a bit disturbing. Paul’s words here are prone to misunderstanding; they need some explanation.

An idolater is someone who worships something other than God

  • Whether that is a statue of wood or stone or money or their career or their reputation or sex or whatever.
  • Idolatry is the opposite of imitating God
  • Idolatry goes hand in hand with immorality and greed
  • Idolatry begins with us thinking we are in charge – but then we find out (often too late) that we have become slaves to what we worship

The kingdom of God is a place where God alone is worshipped

  • In God’s kingdom, God is in charge – he’s the boss (not us)
  • Therefore, God’s kingdom is a place where God’s will is done (His subjects obey Him willingly)
  • There is no immorality or greed in God’s kingdom because obedience to God rules out those things
  • By definition God’s kingdom is a place of self-giving love & generosity
  • God doesn’t want to exclude anyone from His kingdom
  • Anyone who is willing to submit to Christ is allowed into God’s kingdom
  • But if we refuse to submit to Christ, if we carry on living a greedy or immoral lifestyle, then we exclude ourselves

God’s wrath refers to God’s righteous judgement or anger against sin

  • Sin is that which separates us from God and ultimately destroys us
  • God is slow to anger but, because God loves His creation, he won’t tolerate sin indefinitely
  • Paul doesn’t specify exactly what he means by God’s wrath, in these verses, but the wider Biblical text indicates that God’s wrath can find expression in a number of different ways
  • If we think of sin as a forest fire, destroying trees, then God’s wrath is like a drenching rain putting the fire out
  • Or if sin is a time bomb, then God’s wrath is the bomb disposal unit
  • Other times God’s wrath is more of a hands off thing; where He stands back and lets people pursue their desires and learn by the consequences of their own actions
  • In any case, God’s wrath is fair – it is just & right, controlled & measured

Another point of clarification is needed in regard to verse 7, where Paul says, do not be partners with them

  • This does not mean we have to cut all ties with those who live an immoral lifestyle or who are greedy
  • The point is, as Christians we are not to participate in an immoral lifestyle
  • So long as an immoral person is not going to lead us astray we can still have a normal social relationship with them [2]
  • We separate from sin, not from people or society
  • And we remember that we ourselves are not perfect. There is good and bad in everyone. We are all sinners and we are all sinned against.

 

To the parents out there who feel uncomfortable with the lifestyle of their adult children, I want to say, you are not responsible for the choices your kids make. There are many influences on our children

  • Where possible we need to stay in right relationship with our kids and do our best to imitate God’s self-giving love for them

And if you are worried about someone you love who might be living an immoral lifestyle, then remember that God is good. His wrath is fair and just

  • This means, the worst we can expect from God is justice (getting what we deserve)
  • But, when we are in Christ we can expect mercy and grace (being treated better than we deserve)

Now there may be some here who have had sex outside of marriage and are wondering, does that mean I’ve blown it, that I’ve excluded myself forever?

    • No – not necessarily
    • Fornication, greed, adultery, sexually abusing others, all of those sins can be forgiven and the slate wiped clean, so long as we repent
    • Repentance means being sorry for what we have done and stopping the immoral behaviour
    • Once we’ve repented and been forgiven we don’t have to revisit it – we don’t need to feel bad anymore.
    • If God has forgiven you, you can forgive yourself
  • As far as the east is from the west, that’s how far He has removed our transgressions from us

 

We are to imitate God – that means living a life of love and living as light

Live as light:

Yesterday, as I was reflecting on verses 8-14 of Ephesians 5, I came up against a block – I couldn’t quite get a handle on what Paul was trying to say with his image of light and darkness.

  • Sometimes the Scripture doesn’t yield its meaning easily
  • When that happens I need to get out of my office for a bit and find some creative inspiration
  • So I went to Caroline Hollow’s art exhibition at Redwood Kitchens, on the Main Rd here in Tawa – it’s still on this afternoon until about 4pm
  • Most of you will know Caroline because she has worshipped here at Tawa Baptist for many years
  • Caroline’s exhibition is called A Transformed Landscape.
  • There’s one painting there called Ideal Wellington.
  • It’s a landscape of the Wellington harbour without the impact of man, without a city scape intruding on the environment
  • Among other things, Caroline’s work shines a light on the effect human beings have had on the land

As part of her exhibition Caroline produced this little booklet which contains a number of quotes. One quote, by Michael Bonnet, leapt off the page to me. Michael writes…

“The anthropologist Gregory Bateson notes how when faced with a changing variable we tend to focus on modifying our environment rather than ourselves.”

It’s true. We human beings have put so much energy into changing the environment to suit ourselves, and in the process (of trying to make everything revolve around us) we’ve done a lot of damage to the planet

  • If we spent more time letting God’s Spirit change us and less time trying to modify the environment, the rain forests in South America (the lungs of the world) might not be burning now
  • Jesus came to earth to save all of creation but his strategy was to begin by changing the human heart, from the inside out
  • The problem isn’t with the environment. The problem is with us. We have a tendency toward idolatry; we are inclined to worship ourselves.
  • If we let the Spirit of God change our heart, the land will heal

As I was walking back from Caroline’s exhibition it occurred to me what Paul was trying to say in Ephesians 5

  • Verses 8-14 are about the transformation that God’s light brings
  • Light has the power to effect change
  • What we notice though is that the change Paul is talking about is not so much a change to the environment but a change to ourselves
  • A change to our minds and our behaviour

 

In verse 8 Paul says, For you were once darkness, but now you are light in the Lord. Live as children of light

    • Jesus is the light of the world so when we are ‘in Christ’ we too become light. That’s not a change to our environment. That’s a change to us
  • Likewise, in verse 14 Paul says, “Wake up, sleeper, rise from the dead, and Christ will shine on you.”

 

  • This is some kind of quote used in the early church
  • Our former condition is described in terms of sleep, death and darkness
  • Christian conversion is nothing less than waking out of sleep, rising from death and being brought out of darkness into the light [3]
  • Once again, that’s not a change to our environment. That’s a change to us

 

Verse 9 talks about what the change within us looks like

  • (for the fruit of light consists in all goodness, righteousness and truth)  

 

  • The image here is of a tree bearing fruit
  • Without light a tree can’t bear any fruit. Left in the dark a tree will die
  • But with the right amount of sunshine the tree bears good fruit in season
  • The light of Christ produces the fruit of changed attitudes and behaviour
  • Instead of the lie of idolatry, we are set free by the truth about God (and the truth about ourselves)
  • Instead of being motivated by greed, we are motivated by goodness
  • And instead of living an immoral lifestyle we live in righteousness (or right relationship) with others

 

The power of God’s light, to change the human heart, is developed further in verses 11-13 where Paul says…

  • Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible—and everything that is illuminated becomes a light.

 

This is a green crayon. I have here a dark piece of paper and a light piece of paper

  • If I make a mark with this crayon on both pieces of paper, which one do you think will be more visible? [Wait] Ok, let’s try it and see
  • [Make a mark on both pieces of paper, then hold them up]
  • Which mark is easier to see? That’s right. The one on the light paper
  • Light exposes things. Light makes things more visible
  • When we live as children of light we can’t help but expose the truth

What does Paul mean by exposing the deeds of darkness?

  • Wrong doing is like a mushroom – it thrives in the dark but shrivels in direct sunlight
  • Exposing the deeds of darkness means shining a light on them
  • We shine a light by our example of a good lifestyle and by speaking up
  • Sometimes the presence of someone who lives a good life is enough to make a wrong doer feel guilty for their secret sins and change
  • Other times though exposing the deeds of darkness may require us to speak up, like reporting child abuse to the police so they can investigate
  • Light is truth and the truth brings change by setting people free

 

Conclude:

This morning we’ve heard how we are to imitate God by living a life of self-giving love and living as light

  • Let me conclude with one more illustration to sum things up…

[Hold up a large candle]

  • This is a candle – actually it’s the Christ candle that we light on Christmas Eve. [Place the candle on the table and light it]
  • This is just a little tea light candle
  • Imagine the larger candle represents Christ and the little tea light candle represents you
  • Christ shines a light on what God is like
  • The goal is for us to imitate God and, because Jesus shows us what God is like, that means imitating Christ
  • Repentance is the journey of moving closer to Christ – becoming more Christ-like
  • This is what it means to be ‘in Christ’
  • [Move to the table and light the smaller candle off the larger one]
  • ‘Everything that is illuminated becomes a light’

 

Questions for discussion or reflection:

  1. What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?
  2. In what way(s) can we imitate God? In what sense can’t we imitate God?
  3. What does it mean to ‘live a life of love’?
  • Do you have a story of self-giving love? Who would benefit from hearing your story?

4. What does Paul mean by ‘sexual immorality, impurity and greed’?

  • How are the sexual ethics of the New Testament different from the sexual ethics of western society today? How are they similar?

5. How are we to relate with those who don’t share our values or moral beliefs?

6. Discuss / reflect on Gregory Bateson’s comment that human beings tend to focus on modifying their environment rather than themselves.

7. What does it mean to live as children of light?

  • How might we expose the deeds of darkness?

8. Light a large-ish candle and put it in the centre of the room. Take a smaller, tea-light candle for yourself. Spend a few minutes in stillness as you contemplate what you want to say to God. Maybe something you are sorry for. Maybe something you need help with. Maybe someone you are concerned for. Maybe something you are thankful for. Say a quiet simple prayer to express your feeling and intent. After you have prayed, light your tea light candle from the larger candle in the centre of the room. Take a moment to be still again. Is God saying anything to you?

 

 

 

 

 

 

 

[1] Refer John Stott, Ephesians, page 191.

[2] NIV Study Bible, footnote to verse 7.

[3] Refer John Stott, Ephesians, page 201.

Light

Scripture: Matthew 5: 14-16

Title: Light

Structure:

  • Introduction
  • Goodness
  • Security
  • Hope
  • Community
  • Visible
  • Conclusion

Introduction:

This morning we are talking about light

In Matthew 5 Jesus said to his disciples…

“You are the light of the world. A city built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good deeds and give glory to your Father in heaven.”

 

May the Spirit of Jesus illuminate our hearts with God’s word

 

What is light?

  • And what does it mean for Jesus to say, ‘You are the light of the world’?

 

Goodness:

If you Google a definition for light you will probably get a scientific answer

  • Something like, ‘Light is a kind of energy’
  • On one level this is true – light is a kind of energy
  • In fact, these days it is considered a very environmentally friendly energy
  • Unlike other forms of energy (like coal or gas or oil), solar energy is carbon zero and therefore not harmful to the planet
  • Light is a good kind of energy

 

The people of Jesus’ day didn’t have a scientific mind-set like we do but they would still have associated light with goodness (as opposed to evil) and so there is a connection here between the ancient world and the modern world

  • When Jesus says to his followers, ‘You are the light of the world’
  • We can take it to mean, ‘You are the goodness of the world’, in the sense that you are life-giving to the world
  • You are the good energy, the positive energy, the clean energy in this world

 

In verse 16 Jesus goes on to say, “…let your light shine before others so that they may see your good deeds and give glory to your Father in heaven.”

 

To my mind our good deeds are not the light

  • The light shines on the good deeds
  • Our good deeds are a product of the light
  • Just as sunlight (or photosynthesis) gives plants the good energy they need to grow and bear fruit
  • So too the light of God’s goodness causes good deeds to spring up everywhere

 

Letting your light shine doesn’t mean showing off your good deeds

  • When people put on an act or make a show of doing good works to make themselves look good – that’s not light, that’s darkness
  • But when God’s goodness shines out of us then people will see our actions in that light and praise God

 

You see, we don’t produce the light ourselves

  • God produces the light and we are His light bearers
  • In one of his letters to the Corinthians the apostle Paul writes…

 

For God who said, ‘Let light shine out of darkness’, made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. [1]

                                                                                                              

In other words, Jesus is the light showing us what God is like

  • To know Jesus is to know God and to know God is to know you are loved
  • God produces the light and we are His light bearers

 

So, we the followers of Christ are the bearers of light (or good energy) in this world

  • How exactly does this good energy manifest itself?
  • Well, one thing light does is to provide security

 

 

Security:

These days many people have security lights outside their homes

  • So when it is dark and someone walks up to their house a sensor is triggered and the security light goes on
  • This helps the home owner to feel safer, more secure

 

Although, Jesus’ original audience of 2000 years ago didn’t have security lights like we might, light was still a source of security to them

  • Where there is light evil cannot hide
  • Where there is light things can be seen as they are and fear cannot play on the imagination

 

And so, ‘You are the light of the world’, can mean ‘You are the security of the world.’

  • In others words, the followers of Jesus are like a warning light
  • When there is movement and change in the world we shed light on that change
  • Not all change is bad of course, some change is good
  • The point is, being the light of the world means we (the church) have a role when it comes to interpreting the events in our world
  • We have something to say about whether the change is friend or foe
  • Whether it should be welcomed or warned against

 

What we note here is that the security light is truth or wisdom

  • God’s government is different to the governments of this world
  • Most governments try to make their country secure by military might
  • The security Jesus offers is not found in armies or missiles
  • The security Jesus gives is found in the light of truth & wisdom

 

Hope:

Another function of light is to guide people

  • Traffic lights serve as a kind of guide when you drive your car
  • They tell you when to stop, when to slow down and when to go
  • They enable us to make safe passage – saving us from accidents

 

In the ancient world they didn’t have traffic lights, but they did use the light of the stars to guide them in their travels, whether on land or sea

 

The prophet Isaiah says of the servant of the Lord…

  • “I will make you a light for the Gentiles, that you may bring my salvation to the ends of the earth” [2]

 

‘You are the light of the world’ therefore means Jesus’ followers are the hope of the world – because we possess the knowledge of salvation

 

In the 1950’s a scientist by the name of Curt Richter took some rats and put them into a high-sided bucket of water that they couldn’t escape from and timed how long it took for the rats to drown.

  • It wasn’t long – an average of 15 minutes for the rats to give up, stop swimming, and sink.
  • He then repeated the experiment with a new group of rats and a new twist
  • In the second instance, he “rescued” the rats just after they had given up swimming, again, at around the 15 minute mark.
  • He let them dry off, he fed them some food, allowed them to recuperate
  • And then he threw them back into the bucket of water.
  • The amazing result was that these rats were then able to swim for up to 60 hours before giving up.
  • That’s a big difference – 15 minutes compared to 60 hours.

 

Curt Richter attributed the rat’s new found stamina and survival skills to “hope”

  • The experience of being saved gave the rats energy to hang on longer
  • Because they had been saved once they expected to be saved again

 

Now this little illustration could be misunderstood

  • We are not rats and God is not a scientist doing experiments on us
  • We are human beings and God is a loving Father to us
  • The point is, the experience of salvation gives us human beings hope
  • It gives us the energy not to give up but to carry on

 

The thing I find most interesting about Curt Richter’s experiment is that the rats were saved at the point of giving up

  • It was when hope had died that they were pulled out of the bucket
  • The experience of being saved after they had given up had the effect of resurrecting hope
  • And resurrected hope is far stronger than ordinary hope

 

Have you ever noticed how God’s timing is very last minute, perhaps even after we think it’s too late

  • You remember how Jesus waited four days before raising his friend Lazarus from the dead
  • He could have prevented Lazarus from dying in the first place – but he didn’t – Jesus waited until people had given up hope
  • Why – perhaps he wanted to resurrect their hope at the same time as raising Lazarus. Resurrected hope is far stronger than ordinary hope

 

What was it Jesus said?

  • Blessed are the poor in spirit for theirs is the kingdom of heaven
  • Or as Eugene Peterson puts it…
  • You’re blessed when you’re at the end of your rope. With less of you there is more of God and His rule.

 

In John 8, verse 12, Jesus says of Himself…

  • “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

 

The light of life is hope

  • To walk in darkness is to have no hope

 

The followers of Jesus are the hope of the world, at least in the sense that we possess the light of the knowledge of salvation

  • Once we have experienced God’s salvation – once we have lost hope and had God resurrect it again – we become a beacon of hope to others, the light of life guiding people to God

 

If you follow Jesus then you are the light of the world

  • You are the good energy of the world
  • You are the security of the world – a security based on wisdom & truth
  • You are also the hope of the world – the light of life
  • More than all this though, you (plural) are the presence of Christ in the world

 

Community:

Earlier in the service we sang a classic church anthem…

  • “This little light of mine, I’m going to let it shine”
  • There is much about this song which is good and true
  • But it can also mislead us into thinking that we shine our light in isolation, as individuals

 

Straight after saying, ‘You are the light of the world’, Jesus follows with two images of light bearing: a city on a hill and a lamp in a house

  • The image of a city gives the impression of a community of lights shining in the darkness
  • While the image of a lamp in a house gives the impression of a family sharing light together

 

Yes, the light of Christ does need to shine in our heart personally

  • But Jesus does not intend for us to shine our light by ourselves, in isolation from other Christians
  • As followers of Jesus we are not a solitary candle in the wind
  • We are the light of the world together

 

So we don’t just let ‘my little light shine’ – we let our light shine as a community of faith

  • We model goodness, security and hope in our relationships with each other
  • We love one another – for by this will all men know you are Christ’s disciples

 

Visible:

Jesus uses the images of a city of lights on a hill and a lamp in a house, to encourage us to let our light shine – not to hide it

  • After all, the purpose of light is to be seen – to stand out in the darkness

 

Most evangelical preachers will say at this point that, ‘as Christians we are to be in the world but not of it’

  • We are not to assimilate ourselves to the values of this world
  • Our values and therefore our behaviour should be distinctive
  • But nor are we to isolate ourselves from the world either
  • We should mix with people while staying true to who we are

 

While all of that’s true I think Jesus had more in mind than simply our function as light bearers to the world

  • By telling us to, ‘let our light shine’, I think Jesus wanted to give us a defence against shame

 

Last Wednesday Robyn went to the College with pretty much every other teacher in Tawa to participate in a restorative practice training day

  • During one of the workshops she attended, Mark Corrigan spoke about brain development and shame

 

Mark said that shame thrives on three things:

  • Secrecy, silence and stigma
  • The way to kill shame is to break the silence
  • When you reveal your secret with someone and they show you empathy, then shame loses its power – empathy kills shame

 

While Mark Corrigan didn’t relate this to the gospel – I saw a connection with the message I was preparing for this Sunday

  • Just before Jesus tells his disciples that they are the ‘salt of the earth’ and the ‘light of the world’, he says…

 

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

 

Jesus seems to be saying here, ‘Look, people are going to try to shame you because of me. Don’t give in to that shame by hiding away’

  • Shame thrives on secrecy, silence and stigma
  • Shame can’t stand the light
  • So let your light shine
  • Don’t keep your relationship with Jesus a secret

 

Do you remember that story in the gospels of the woman who had a problem with bleeding for 12 years [3]

  • She was so ashamed she crept up behind Jesus and touched the hem of his cloak quietly, secretly, in the hope of being healed
  • And she was healed of her bleeding in that instant – but not of her feelings of shame

 

Do you remember what Jesus did next?

  • He invited her to let her light shine
  • Jesus stopped and said, ‘Who touched me? I felt power go out from me.’
  • At first the woman was silent but Jesus was patient and waited
  • Eventually she came forward & confessed to having touched Jesus’ cloak
  • And Jesus said, ‘Your faith has healed you. Go in peace.’

 

Jesus didn’t do that to embarrass her

  • Jesus gave her the opportunity to rid herself of the feeling of shame by breaking the silence and letting the light of her faith shine
  • And when she did speak up Jesus demonstrated empathy and honoured her publicly by commending her for her faith
  • Empathy kills shame

 

Conclusion:

If you follow Jesus then you are the light of the world

  • You are the good energy, the security and the hope of the world
  • You are not the light on your own but through the power of God and in community with other believers – like a city of lights on a hill
  • Although some in this world will misunderstand our light and try to make us feel ashamed of it, we must let our light shine, without shame

 

Let us pray…

 

 

[1] 2 Corinthians 4:6-7

[2] Isaiah 49:6 (see also Isaiah 42:6-7)

[3] Luke 8:40-48