The Big Reveal

Scripture: Ephesians 3:1-13

Title: The Big Reveal

Structure:

  • Introduction
  • God reveals his plan
  • Paul preaches Christ
  • The church reveals God’s wisdom
  • Conclusion

Introduction:

Walk on to stage with a blindfold on: I can’t see. Can anyone help me?

  • Wait for someone to tell me to take the blindfold off
  • That’s better – now all is revealed

The goodness of God, the providence of God, the grace of God, the beauty of God, the thoughtfulness of God, the wisdom of God, the kindness of God, the plan & purpose of God is all around us

  • But we don’t always see it because we haven’t removed our blindfold

 

This morning we continue our series in Ephesians by focusing on chapter 3, verses 1-13

  • In chapter 2 Paul had been talking about our salvation in Christ, both our personal salvation and the salvation of the group
  • Now, in chapter 3, Paul is about to pray for the Ephesians when he gets side tracked for a few moments talking about the work God has given him to do – this is essentially the work of revealing God’s eternal plan
  • Paul’s job is to help remove the blindfold by preaching Jesus
  • From Ephesians 3, verse 1, we read…

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles — Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord. In him and through faith in him we may approach God with freedom and confidence. I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

May the Spirit of Jesus illuminate this Scripture

Following Paul’s train of thought can a little difficult at times – like a braided river Paul’s stream of consciousness is complex and intertwined

  • We need to step back to try and see the bigger picture – where is this braided river heading?
  • Well, Paul is essentially talking about the revelation of God’s eternal plan
  • In Ephesians 3 Paul describes the revelation of God’s plan like this…

By his Spirit, God reveals the mystery of his plan to Paul and the other apostles

  • Paul (and the other apostles) then reveal God’s plan of salvation to humanity by preaching the gospel of Jesus Christ
  • As a result of their preaching people find peace with God and with each other – communities of like-minded believers become the church
  • And, through the church, God reveals his wisdom to the unseen (non-human) spiritual beings
  • So that’s the big picture of this passage – now let’s look at the different braids of Paul’s thought
  • First let’s consider the mystery of God’s plan revealed to Paul

God reveals his plan:

Hold up a USB stick. I have here, in my hand, a USB stick

  • No one here (but me) knows what secrets are held in this device
  • And none of you, just by looking at it, can know – not without plugging it in to a computer – but even then you might not understand it

In verses 2-5 of Ephesians 3 Paul talks about the mystery of God’s plan revealed to him

  • In this context a ‘mystery’ is a truth known only by divine revelation
  • In some ways the Old Testament Scriptures were sort of like a USB stick – they contained a secret, the mystery of God’s plan, but no one knew how to properly access the Scriptures to reveal the contents
  • Jesus and the Holy Spirit unlock the USB of the Scriptures to reveal God’s plan
  • Paul, and the other apostles of the first century, got to see the contents because God showed them – he opened their minds with insight to understand
  • Therefore, the writings of the New Testament achieve the status of holy Scripture because they are a record of God’s revelation to human beings

When we were kids we would go to birthday parties and almost always we would play a game of pass the parcel

  • Sitting in a circle we would pass the present around and each time the music stopped the person holding the present would remove a layer of paper. Pass the parcel was exciting because it was full of mystery
  • No one knew when the music would stop or how many layers of paper there were or what present was waiting inside
  • The mystery of God’s plan is a bit like the present hidden inside layers of paper in a pass the parcel game
  • Each generation removed a layer and got a bit closer to revealing the mystery inside but it was Paul’s generation who were at the right time and place in history to open the final layer

So what is God’s mystery plan then? Well, it was a gift no one expected. Paul spells it out in verse 6…

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

Notice here the repetition of the word ‘together’

  • Paul is talking about God’s creation of the church in this verse

Those of us who have grown up in NZ probably don’t realise how incredible and audacious God’s plan is because most of us haven’t been close to the kind of Jewish / Gentile hostility that Paul was in touch with

  • But we do have some idea. Throughout our lifetime we have watched news reports of the ongoing conflict between Israel and the Palestinians and Israel’s other Gentile neighbours
  • God’s mystery plan is to bring the Jews & Gentiles together, in peace, and make us one in Christ
  • And it’s the church’s purpose to model that togetherness – it is the church which embodies the hope of that peace
  • But God’s plan goes beyond mere reconciliation – God’s plan is to give believing Jews & Gentiles equal status in Christ
  • While the Old Testament does talk about the Gentiles turning to the God of Israel no one thought we would be included on an equal footing with the Jews, as members of God’s family – no one foresaw the Christian church hidden in the USB of the Hebrew Bible

 

Paul preaches Christ:

Having received the revelation of God’s plan, Paul then shares it with others by preaching Christ to people – he realises he can’t keep it to himself

  • If you are a scientist and you discover a cure for cancer you don’t keep it to yourself – you share it with the world
  • Evangelism, sharing the good news, is just one beggar telling another beggar where to find bread

In verses 8-9 Paul says…

  • Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery…

Paul hasn’t forgotten how he used to persecute the followers of Christ and so he refers to himself as less than the least of all the Lord’s people

Paul describes the preaching task he has been given as a ‘grace’ – that is, a gift, a privilege, something beautiful that God has given him

  • As well as being a privilege preaching is also hard work and it can get you in trouble
  • Preaching that it was God’s plan to include the Gentiles on an equal footing with the Jews got Paul arrested and jailed
  • He was under house arrest when writing this because of the message he preached, but his eyes weren’t on his chains
  • His eyes were on the privilege of being the one who got to unwrap the final layer of God’s parcel of truth to share with others

The content of Paul’s preaching is the boundless riches of Christ

  • Paul has already touched on the nature of these riches in the first two chapters of Ephesians – let me refresh your memory…
  • Christ’s riches include: resurrection from death,
  • Enthronement with Jesus in the heavenly realms,
  • Reconciliation with God and peace with other believers
  • Citizenship in the Kingdom of God
  • Adoption into God’s family
  • And intimacy with God – becoming a part of God’s new temple, where his Spirit dwells

In verse 12 of Ephesians 3 Paul describes another one of the riches of Christ

  • In Christ and through faith in him we may approach God with freedom and confidence.
  • This connects with what Paul had been saying at the end of chapter 2 when he talked about us being part of God’s family and indeed his temple
  • This access of all Christian people to God through Christ is what the sixteenth century reformers termed ‘the priesthood of all believers’ [1]
  • In Old Testament times, only the descendants of Aaron could serve as priests in the temple but through faith in Christ we too can draw near to God as his priests

So it’s not like Daryl & I are the only priests here, you also are priests

  • The role of a priest is to help people in their relationship with God
  • When you intercede in prayer for others you are acting as a priest
  • When you listen with compassion to someone at work and encourage them to find the right path you are acting as a priest
  • When you say a blessing over your children at home and proclaim the goodness of God to them you are acting as a priest
  • When you sacrifice your time and your money for the sake of God’s church and God’s purpose in the world you are acting as a priest

Paul’s message to everyone also includes the administration of this mystery

  • In verse 2 Paul talks about the administration of God’s grace
  • Two ways of referring to the same thing – God’s plan of salvation
  • Paul’s use of the word administration is quite refreshing
  • Normally we associate administration with tedious paper work but Paul associates it with the mystery of God’s grace
  • Medicine might be administered in the form of a pill or by an injection
  • And the payment of money might be administered by cash or eftpos
  • But the mystery of God’s grace is administered by faith in Christ and by preaching

When I was reflecting on this passage over the past week or so I was reminded of Joseph, the son of Jacob, who was an administrator of God’s grace

  • Sold into slavery in Egypt, Joseph proved to be a good manager and, through the revelation and insight God gave him to interpret Pharaoh’s dreams, Joseph rose to the position of Prime Minister where he administered God’s grace in the form of food security

We, like Paul and Joseph, can also administer God’s grace at least to the extent that we have received it

  • What grace or gift has God given you as one of his priests?
  • Is it the grace to be present and listen – who would God have you come alongside?
  • Is it the grace to speak words of encouragement into the lives of others – what would God have you say?
  • Is it the grace of being in a position to help people with your influence or your resources – who would God have you empower?
  • Is it the grace to remove someone’s blindfold so they can see God’s goodness in the world around us – who can you help to see the good news?
  • There are many other gifts of course but the question is: What grace has God given you to share as one of his priests?

God revealed his plan to Paul and Paul didn’t keep it to himself – he preached Christ to all kinds of people because Christ is the key to God’s plan, Christ opens God’s USB

 

The church reveals God’s wisdom:

But there is another level of revelation going on that we can’t see and might not even be aware of: The church reveals God’s wisdom, not to humankind necessarily but to non-human spiritual beings in the heavenly realms

A tapestry has two sides – a top side and an underside

  • The underside of the tapestry usually looks like a mess – you can barely tell from the underside what’s going on up top
  • The physical / material world in which we live is like the underside of the tapestry, while the spiritual world is like the top
  • From our perspective (in the upside down, from underneath) we can’t see things as they really are in the spiritual realm

In verse 10 of Ephesians 3 Paul writes…

  • His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers & authorities in the heavenly realms,

God’s wisdom is manifold – it is multi-faceted, with many different threads forming a coherent and beautiful picture

  • The rulers and authorities in the heavenly realms is most likely a reference to spiritual (non-human) creatures like angels and demons
  • The main idea here is that God reveals his wisdom to these spiritual beings through the church on earth
  • From our perspective below, the church doesn’t always seem beautiful or gracious or perfectly ordered – it often looks and feels a bit messy
  • But when angels & demons look at the church they see the topside of the tapestry and they are in awe of what God has done through Christ

We might wonder why God would do this – using a church comprised of imperfect human beings to reveal his wisdom to the spiritual realm

  • I don’t think it is just to make himself look good
  • More likely God does it to redeem his non-human creation
  • It is, after all, God’s plan and purpose to reconcile all things to himself through Christ – ‘all things’ includes the creatures of the spiritual realm

Now, if you think about it, this places a very high value and meaning on church

  • The church isn’t just about us – it’s also about a whole dimension of reality that we can’t see
  • When we gather for worship each Sunday our audience is greater than we might imagine

 

Conclusion:

This morning we’ve heard how God, by his Spirit, reveals the mystery of his plan to Paul and the other apostles

  • Paul (and the other apostles) then reveal God’s plan of salvation to humanity by preaching the gospel of Jesus Christ
  • As a result of their preaching people find peace with God and with each other – communities of like-minded believers become the church
  • And, through the church, God reveals his wisdom to the unseen (non-human) spiritual beings

This morning’s reading finishes with Paul saying…

  • I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.
  • The reason Paul was in prison was that he believed Gentiles now have the same access to God that Jews have
  • Paul’s suffering tells us that he really loved the Gentiles and believed in God’s plan for them
  • ‘Glory’ is a weighty word, it refers to something substantial and meaningful, something lasting
  • Paul’s suffering for the Gentiles gives real weight and substance to his message and it gives glory to his Gentile readers also
  • Paul’s suffering says people like us matter to God
  • You might not feel that glorious – you might not think your life is that significant but Paul’s suffering for us says otherwise
  • You are glorious, your life is significant, you do matter to God
  • We matter to God

 

Questions for discussion or reflection:

  • What stands out for you in reading this Scripture and/or in listening to the sermon?
    • Why do you think this stood out to you?
  • Have you ever had a significant ‘aha’ moment, when God revealed to you a deeper insight about himself and his purpose?
    • What happened? What was the revelation you received? How did you respond?
  • What revelation did God give Paul?
    • How did Paul respond?
  • Why do you think Paul describes the task of preaching as a ‘grace’?
    • What grace (or gift) has God given you to share with (or administer to) others?
    • In what ways can you act as a priest?
  • Discuss / reflect on / give thanks for the boundless riches of Christ
  • What are the implications of Ephesians 3:10 for us?
    • How might this verse inform our attitude and behaviour regarding church?
  • Take some time to reflect on Paul’s suffering for preaching the gospel to the Gentiles.
    • How do you feel knowing that Paul (and others) have paid a high price so that you/we can be included in God’s family?
    • How might you/we honour Paul’s sacrifice?

 

[1] John Stott, The Message of Ephesians, page 124.

Barnabas & Mark

Scripture: Acts 15:36-40

 

Title: Barnabas & Mark

 

The term ‘big hearted’ describes someone who is:

–         Compassionate, generous, open, kind, gracious, encouraging & noble

–         Someone who is big hearted looks beyond the flaws in others to see their  potential – they accept people and make room for them

 

Please turn with me to Acts chapter 15, verse 36 – page 171 toward the back of your pew Bibles

–         This morning we continue our series on intergenerational relationships

–         An intergenerational relationship is one between people of different ages or generations

–         Next week Brian Gillies will conclude our sermon series by looking at the relationship between Jonathon’s son, Mephibosheth, and David

–         This morning’s focus though is Barnabas & Mark, two missionaries in the New Testament

–         Barnabas was Mark’s older ‘big hearted’ cousin

–         Although the young Mark made a false start, Barnabas gave him the grace and the courage to make a fresh start

 

From Acts 15, verse 36 we read…

 

36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in every town where we preached the word of the Lord, and let us find out how they are getting along.” 37 Barnabas wanted to take John Mark with them, 38 but Paul did not think it was right to take him, because he had not stayed with them to the end of their mission, but had turned back and left them in Pamphylia. 39 There was a sharp argument, and they separated: Barnabas took Mark and sailed off for Cyprus, 40 while Paul chose Silas and left, commended by the believers to the care of the Lord’s grace.

 

May the Spirit of Jesus give us understanding

 

Although the focus of today’s message is primarily the relationship between Barnabas and Mark we can’t we really talk about them without also mentioning the relationship between Barnabas & Paul and Peter & Mark

–         Intergenerational relationships don’t just happen in pairs – they often hold together within a network or a community

 

Barnabas and Paul had been friends and co-workers for a number of years

–         When Paul first became a Christian all the other believers were scared of him and wouldn’t accept him

–         You can’t blame them though; previously Paul (who was then known as Saul) had been persecuting Christians

–         So it was a bit suspicious having him turn up on their door step wanting to be friends – maybe it was a trick

 

Barnabas (who was full of the Holy Spirit and faith[1]) was big hearted enough to forgive the past

–         He trusted the Holy Spirit’s work in Paul’s life – that Paul’s conversion would stick and he acted as Paul’s advocate in that situation

–         Barnabas took Paul to the apostles and vouched that his conversion was genuine

–         Consequently Paul found acceptance among the other Christian believers

 

About eight years later, after Paul had returned to his home town of Tarsus and been all but forgotten, it was Barnabas who remembered Paul and went to Tarsus to enlist his help in teaching the new Gentile converts in Antioch

–         I’m not sure if there was any age difference between Barnabas and Paul but Barnabas had certainly been a Christian longer than Paul

–         Barnabas saw potential in Paul and sought to develop that potential

–         If it had not been for Barnabas, Paul may not have had such an influence in spreading the gospel

 

After a year or so of ministering together in Antioch, Paul & Barnabas were sent to Jerusalem to deliver a monetary offering for the believers there

–         While in Jerusalem they met Barnabas’ cousin , John Mark

–         The church in Jerusalem met in Mark’s mother’s house – so Mark would have had a strong Christian network

–         Many of the original disciples, people like Peter, James & John, would have gathered in his home for worship services

 

Barnabas & Paul took John Mark back to Antioch with them [2]

–         Then, sometime later, when the Holy Spirit sent Barnabas and Paul out on their first missionary journey together they decided to take John Mark with them as their helper [3]

–         But for reasons unknown to us Mark didn’t complete the journey – he gave up part way through

–         Sometimes when we are young we bite off more than we can chew or we simply mess up and make a false start

–         Those of us who are older need to be careful not to place so much hope or expectation on our young people that we are devastated when they slip or fail

–         Our young people are still learning and growing as we are all learning & growing

–         On the one hand young people need to be allowed to take some risks but we shouldn’t be surprised by a few false starts along the way

–         Those of us who are older need to remember our own mistakes and the grace we’ve been shown

–         We need to be big hearted enough to give a second or third chance

 

After Barnabas & Paul finished their first missionary journey they returned home

–         Sometime later they decided to make a second trip to visit and encourage the churches they had planted the first time

–         Big hearted Barnabas wanted to give his cousin, John Mark, a second chance – after all, being given another chance is the gospel of Jesus, the gospel of grace – but Paul was adamant that Mark should stay behind

 

If we give Paul the benefit of the doubt he was probably thinking of both Mark’s well-being and the success of the mission

–         What if Mark turned back a second time – that wouldn’t be good for him or the mission

 

It appears that in Paul’s mind at least Mark came with too much risk

–         Barnabas, on the other hand, had a different perspective

–         He was willing to trust God with the risk

 

Barnabas’ real name was actually Joseph

–         Joseph got the nickname ‘Barnabas’ because he encouraged people

–         That’s what Barnabas means, ‘son of encouragement’ [4]

–         Encouragement is more than just saying nice things to people

–         To encourage someone literally means to put courage into them – to give them confidence

–         Barnabas gave people confidence with his presence, his trust and his words of truth

 

I imagine that Mark felt like a complete failure after his false start

–         Barnabas could see that Mark had ability – what he lacked was confidence

–         Mark needed someone like Barnabas to give him the courage to get back on the horse and try again

 

Remember it was Barnabas who believed in Paul when no one else did

–         It was Barnabas who opened the door for Paul to be included in the fellowship of the early church

–         It must have seemed, to Barnabas, like a double standard that Paul would reject Mark, given Paul’s own chequered history

 

The Bible is a very honest book – it tells the story warts and all

–         Luke, the writer of Acts, does not hide the fact that Barnabas & Paul had a ‘sharp argument’ over this

–         Here we have two Godly men, full of the Holy Spirit, good men who love Jesus and are totally committed to serving him, whatever the cost, and yet they have this heated argument over whether or not to take Mark

 

That neither Barnabas nor Paul were prepared to back down shows us that this issue touched on a deep conviction for them both

–         Perhaps for Paul the deep conviction was that people needed to hear the good news about Jesus – nothing should get in the way of their mission and Mark’s lack of reliability threatened the mission

–         Perhaps for Barnabas it was a matter of integrity – ensuring they practiced the gospel they preached

–         How can we go on a missions’ trip preaching a gospel of grace if we ourselves are not willing to be big hearted enough to forgive Mark?

 

Barnabas was being consistent in advocating to give John Mark a second chance, just as he had advocated for giving Paul a chance years earlier

–         Despite Barnabas’ advocacy Paul didn’t see it the same way and the two of them decided to part company for a while:

–         Barnabas & Mark went to Cyprus while Paul & Silas went to Cilicia

 

This bust up may seem less than ideal to us but God used the separation for good

–         Paul went on to mentor the young Timothy and after working with Barnabas in Cyprus, John Mark went on to become Peter’s assistant

–         God, in his grace, was big hearted enough to use Paul & Barnabas’ disagreement to multiply the workers

 

I said before that intergenerational relationships don’t just happen in pairs – they often hold together in a network or a community

–         A healthy inter-generational church provides the network of relationships necessary to sustain and grow faith

–         Mark had more than one mentor

–         As well as Barnabas and Paul, Mark also had Peter

 

In many ways Peter was a good match for Mark

–         The apostle Peter, who denied Jesus three times, was well acquainted with false starts – his failure served to deepen his experience of grace

–         As Jesus said, the more you’ve been forgiven, the more you love

 

Mark assisted Peter as he preached the good news about Jesus

–         In one of his letters Peter refers to Mark as a son [5]

–         Clearly Peter appreciated Mark and loved him

–         Tradition tells us that John Mark wrote the gospel of Mark based on Peter’s preaching

 

Mark may have made a false start but by God’s grace, mediated through Barnabas and Peter, he found the courage to make a fresh start

 

But Mark’s story doesn’t end with Peter

–         The gospel of Jesus is a gospel of forgiveness & reconciliation

–         We don’t know exactly how it happened but it did happen

–         Mark & Paul were reconciled to one another (as were Barnabas & Paul)

 

Some years later, in his letter to the Colossians, Paul writes…

–         Aristarchus, who is in prison with me, sends you greetings, and so does Mark, the cousin of Barnabas. (You have received instructions to welcome Mark if he comes your way.) Joshua, also called Justus, sends greetings too. These three are the only Jewish converts who work with me for the Kingdom of God, and they have been a great help to me. [6]

 

But wait, there’s more…

–         Towards the end of his life, Paul writes to his protégé Timothy saying,

–         Get Mark and bring him with you, because he can help me in the work. [7]

 

Paul, who previously rejected Mark because he didn’t think he was up to it, now accepts Mark and acknowledges that Mark is a great help to him

–         By implication Paul was admitting that his old friend Barnabas was right

–         That’s the grace of God – that’s the power of the gospel

 

So what do we take from this – what is the application for our lives?

–         Well, two things…

 

Firstly, if we make a false start or we mess up in some way or turn back as Mark did, then that doesn’t mean the end for us

–         The good news is that through Jesus we get a second chance

–         And not just a second chance, but a third and a fourth and so on

–         When Peter asked Jesus, ‘How many times should I forgive’ the Lord replied, ’70 x seven’ – or as often as the person repents in other words

–         So that’s the first thing, with Jesus a false start makes room for grace

 

The second point of application is that we (like Barnabas) need to be big hearted enough to give courage & confidence to others who are struggling in the faith

–         The early church in Jerusalem struggled to believe that Paul had really changed but Barnabas gave them confidence to trust the Holy Spirit’s work of conversion in Paul’s life

–         Some years later Paul himself struggled to believe that Mark could make it as a missionary but Barnabas stood up for Mark, giving the young man confidence to trust in God’s grace and make fresh start

 

Eventually Paul came round too

–         Paul learned that God’s grace is made perfect in our weakness

–         He also learned that believers in Christ are connected, like a network or a body

–         We need each other: the eye cannot say to the hand I don’t need you

–         [Nor can Paul say to Mark I don’t need you]

–         On the contrary, we cannot do without the parts of the body that seem to be weaker; and those parts that we think aren’t worth very much are the ones which we treat with greater care. [8]

 

So the question is: who can you be a Barnabas for?

–         Who is your Mark?

–         Who can you encourage?

–         Who can you give confidence to?

–         Who needs greater care?

 

Questions

1.)    What stands out for you in reading these Scriptures and/or in listening to the sermon?

2.)    What does the term ‘big hearted’ mean to you?

–         Can you think of someone who is big hearted?

3.)    How did Barnabas help Paul (and the church) when Paul was a new convert?

4.)    What does it mean to encourage someone?

–         How did Barnabas encourage people?

5.)    How did God use Paul & Barnabas’ separation for good?

6.)    How did Paul’s attitude toward Mark change over time?

7.)    Who can you be a Barnabas for?

–         Who is your Mark?

–         Who can you encourage?

 

https://soundcloud.com/tawabaptist/1-oct-17-barnabas-mark

[1] Acts 11:24

[2] Acts 12:25

[3] Acts 13:1-5

[4] Acts 4:36

[5] 1st Peter 5:12-13

[6] Colossian 4:10

[7] 2 Timothy 4:11

[8] 1 Corinthians 12:21-22

Paul & Timothy

Scripture: 1st Timothy 4:6-16

 

Title: Paul & Timothy

 

Structure:

  • Introduction
  • Paul’s belief in Timothy
  • Paul’s guidance for Timothy
  • Conclusion

 

Introduction:

I have here a guitar with six strings

–         For the strings to work (to make a sound) they need to be held in tension

–         To create the tension one end of the string is firmly tied to the main body of the guitar while the other end of the string is attached to a tuning peg

–         This end is fixed – it doesn’t change

–         This end can and does change

–         With just the right amount of tension the string sounds the right note

–         If there is no tension at all then there’s no sound

–         But with too much tension the string is out of tune and at risk of breaking

 

Today we continue our series on inter-generational relationships in the Bible

–         That is, relationships between people of different ages or generations

–         The focus of this morning’s message is the mentoring relationship between the apostle Paul and his protégé Timothy

–         Mentoring relationships are a bit like guitar strings

–         With mentoring we need to hold two things in tension: belief & guidance

–         On the one hand we need to have a rock solid belief or trust in the other person – that’s like this end of the string which doesn’t change

–         At the same time we need room to make adjustments by giving & receiving guidance – that’s like this end where the string is tuned

–         Belief and guidance – two things held in tension – both needed to keep the relationship in tune

 

As a father in the faith (a mentor) to Timothy, Paul believed strongly in Timothy – he trusted him with significant responsibility and difficult tasks

–         But Paul’s trust wasn’t abdication

–         He didn’t blindly leave Timothy to his own devices

–         Rather Paul trusted his young protégé and gave him guidance

–         First let’s consider Paul’s belief in Timothy

 

Paul’s belief in Timothy:

In thinking about this idea of believing in people let me tell you a personal story

–         When I was in my late 20’s I attended a Baptist church in Tauranga

–         Little by little the leadership of the church trusted me with responsibilities

–         After a while I became a house group leader

–         Then one day the pastor asked me to preach on a Sunday morning

–         Afterwards he gave me some guidance – 54 minutes is too long for a sermon (apparently I’m not that interesting to listen to)

–         But the pastor believed in me enough to ask again and next time I followed his guidance and made the message shorter

 

My faith really grew in that church because people older than me believed in me and they cared enough to give me guidance and feedback

 

After watching me in action for a couple of years the pastor of the church told me he believed I had a call to pastoral ministry

–         Some others said the same thing around the same time so we went to Carey College to get more guidance, which is how we ended up here

 

The basic point I’m trying to make is that when you are mentoring people you need to believe in them and provide them with guidance

–         It doesn’t work to do one without the other

–         Belief & guidance go together

 

To expound that point a little more…

–         You don’t just tell people you believe in them – you show them by trusting them with real responsibility

 

This is how it was with Paul & Timothy

–         Paul demonstrated his belief in Timothy both with words of prophecy and with actions – that is, by trusting Timothy with real responsibility

 

To give you some context, Paul’s first missionary journey took him through Timothy’s home town of Lystra

–         We can’t be sure but it is possible (perhaps even likely) that Paul led Timothy to Christian faith during that visit

–         What we do know for certain is that Paul enlisted Timothy’s help on his second missionary journey. In Acts 16 we read…

 

Paul travelled on to Derbe and Lystra, where a Christian named Timothy lived. His mother, who was also a Christian, was Jewish, but his father was a Greek. All the believers in Lystra and Iconium spoke well of Timothy. Paul wanted to take Timothy along with him…

 

It appears that Timothy’s mother was a Christian but his dad wasn’t

–         This meant Timothy had a difficult choice to make

–         In becoming a Christian he was aligning himself with Jesus

–         The risk was that he might alienate his father in the process

–         Nevertheless Timothy took the risk

 

It also appears Timothy had some special quality to him because all the believers spoke well of him

–         Most likely Timothy had showed promise as a preacher and had an easy personality so he got on well with people generally

 

Evidently Paul saw something in him too because he invited Timothy to accompany him on his second missionary journey

–         Paul was a clever guy – perhaps he saw Timothy’s mixed parentage (half Jewish / half Greek) as making him an ideal candidate for mission work

–         Timothy would be able to act as a bridge between Jews and Gentiles

–         In any case the fact that Paul was keen to recruit Timothy is saying something because Paul wasn’t easily impressed

 

At the end of Acts 15 we read how Paul wouldn’t take John Mark (the writer of the gospel of Mark) with him because Mark didn’t go the distance on their first mission trip

–         Essentially Paul didn’t believe in Mark but he did believe in Timothy

–         And he demonstrated that belief with words & actions – he spoke words of prophecy over Timothy and he asked Timothy to join them

–         (The words of prophecy aren’t mentioned in Acts but Paul does remind Timothy of them years later in both his letters to Timothy [1])

 

The life of a Christian missionary in the first century was pretty dangerous – there was a good chance of being whipped, thrown in prison or even killed

–         Timothy, for his part, responded to Paul’s belief in him by taking the risk and submitting to Paul’s guidance

–         Timothy was most likely in his late teens or early 20’s at this stage, which makes Paul’s belief in Timothy even more remarkable in that cultural context where the younger you were the less respect you got, generally

 

Timothy accompanied Paul & Silas to Macedonia

–         The next time we hear about Timothy is in Acts 17

–         After arriving in Berea there is trouble and Paul has to leave but Silas & Timothy stay behind in what is a hostile situation – most likely to instruct the new believers in the faith

–         By leaving Timothy in Berea Paul is demonstrating his belief in Timothy

–         Eventually Timothy & Silas catch up with Paul in Corinth

 

Over time Timothy becomes Paul’s right hand man – he is to Paul what Joshua was to Moses

–         Paul continues to show he believes in Timothy by sending the young protégé as his representative to teach and encourage some of the churches Paul had planted on his various missionary journeys

 

For example, while Paul was in Athens, he sent Timothy to the Thessalonians to establish them in their faith and encourage them through teaching & preaching [2]

–         Although the Thessalonian believers received Timothy positively the city of Thessalonica was not a friendly place

–         The young church was experiencing persecution there – but Paul had confidence in Timothy that he could handle the challenge

–         Timothy would have needed to be a calm presence, providing comfort and strength to the believers there

 

Sometime later, while Paul was establishing the church in Ephesus during his third missionary journey, he sent Timothy to the Corinthian church

–         This was also a challenging assignment for Timothy but in a different way to Thessalonica

–         The Corinthian believers had got off track by listening to false teachers and following bad theology

–         Paul sent Timothy into that situation to correct dodgy doctrine and immoral behaviour

–         Paul writes about Timothy’s purpose in his letter to the Corinthians saying…

Therefore I sent Timothy to you, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church [3]

 

Here we catch a glimpse of the closeness there is between Timothy & Paul

–         Paul loves Timothy like a son and Timothy knows Paul’s ways like a son knows a father

 

Timothy is often portrayed by preachers as a bit timid, a bit sickly and not particularly robust, always in need of encouragement

–         But there isn’t much Biblical evidence for this stereotyping of Timothy

–         In actual fact the New Testament shows us that Timothy was faithful, resilient and steadfast under pressure

–         You don’t send someone you love into difficult situations if you don’t think they can handle it

–         What’s more you don’t keep going back into hard places if you are timid

 

Paul believed in Timothy but it wasn’t blind belief – it came with guidance

 

Paul’s guidance for Timothy:

Earlier I told you a personal story of my pastor believing in me – that was when I was in my late 20’s

–         Let me tell you another personal story of something that happened when I was about 10 years younger than that – this story is a little bit different

 

So there I was, 18 and full of confidence, sitting in church with my best friend when the director for Youth For Christ (YFC) came up to my friend and asked him if he would like to be a youth leader

–         My friend wasn’t really that keen – he said he’d think about it which meant ‘probably not’

–         The funny thing was the director didn’t ask me – even though I was sitting right there beside him when he asked my friend

–         Not sure why that was – I suppose it’s because he didn’t really believe I’d be suitable – he was probably right

–         But that didn’t stop me from saying, “I’ll do it”

–         I could tell by the way he stumbled over his words that he wasn’t expecting me to volunteer like that

–         Clearly I wasn’t his first choice but he must have been desperate because he agreed to take me on, with guidance

 

Now in that little story I brought belief while the director brought the guidance

–         I believed in the mission of YFC, I believed in the director and I believed in myself, even if no one else did

–         I worked with YFC for a number of years part time and did eventually earn the director’s trust – we got on well together

–         However, a big part of earning his trust was my willingness to follow his guidance

 

Towards the end of Paul’s life, while he was in prison, he sent Timothy to the church in Ephesus, once again as his representative to sort out some issues there

–         It was while Timothy was in Ephesus that Paul wrote two personal letters to him, which we know as 1st & 2nd Timothy

–         Among other things these letters contained some guidance for Timothy

 

Please turn with me to 1st Timothy chapter 4, verse 6 – page 262 toward the back of your pew Bibles

–         This is one of those passages where Paul gives Timothy guidance 

–         By this stage Timothy has worked with Paul for something like 13 to 15 years (thereabouts)

–         Which means Timothy would have been in his late 20’s or early 30’s

–         One of the things we notice about Paul’s guidance is that isn’t coercive

–         Paul doesn’t force his way with Timothy

–         Rather he offers Timothy the benefit of his experience & example, then allows Timothy room to choose for himself

–         From 1st Timothy chapter 4, verse 6 we read…

 

If you give these instructions to the believers, you will be a good servant of Christ Jesus, as you feed yourself spiritually on the words of faith and of the true teaching which you have followed. But keep away from those godless legends, which are not worth telling. Keep yourself in training for a godly life. Physical exercise has some value, but spiritual exercise is valuable in every way, because it promises life both for the present and for the future. This is a true saying, to be completely accepted and believed. 10 We struggle and work hard, because we have placed our hope in the living God, who is the Saviour of all and especially of those who believe.

 

11 Give them these instructions and these teachings. 12 Do not let anyone look down on you because you are young, but be an example for the believers in your speech, your conduct, your love, faith, and purity. 13 Until I come, give your time and effort to the public reading of the Scriptures and to preaching and teaching. 14 Do not neglect the spiritual gift that is in you, which was given to you when the prophets spoke and the elders laid their hands on you. 15 Practice these things and devote yourself to them, in order that your progress may be seen by all. 16 Watch yourself and watch your teaching. Keep on doing these things, because if you do, you will save both yourself and those who hear you.

 

May the Spirit of Jesus illuminate this reading for us

 

Quite often when professional sports people are interviewed on TV prior to a big match they get asked a question which is a bit provocative or controversial and you hear them respond by saying something like…

–         “We’re not thinking about that. That’s outside of our control. We’re focusing on what we can control.”

–         The idea is, there’s no point in worrying about what other people are thinking or saying because you can’t do anything about that

–         The best you can do is control yourself and so that’s what you give your time and thought to

–         Making your tackles, reducing handling errors and giving clean passes

–         They’re the sorts of things you focus on because they are the things you can control – they’re also the sorts of things that silence your critics

 

As I said before Timothy was sent to the Ephesian church to sort out some problems there

–         False teachers had been spreading various heresies among the Ephesian believers and it was Timothy’s job to remind people of the truth

–         Paul wanted Timothy to stand for the truth

–         This meant Timothy was facing opposition from the false teachers

–         So people were thinking and saying all sorts of things that weren’t true both about God and Timothy

–         Paul’s advice (his guidance) for Timothy was don’t worry about what other people are thinking and saying – you can’t control that

–         Focus instead on what you can control

 

Don’t get caught up in pointless arguments over words and myths – instead read the Scriptures publicly and preach from them

–         Because by preaching from the Scriptures you make truth clear, giving people a pathway out of the confusion created by the false teachers

 

Don’t let people look down on you because you are younger than them but instead be an example to them

–         In other words, don’t worry about what other people think of you

–         Let your actions speak for you

–         Or as Ghandi famously said, “Be the change you want to see”

–         Because it’s your example which will silence your critics

 

As William Mounce observes…

–         “Many of the characteristics that Paul encourages Timothy to follow stand in contrast to the opponents’ characteristics

–         Timothy is to be an example in speech (the opponents are babblers)

–         Timothy is to be an example in conduct (the opponents have brought the church into disrepute)

–         Timothy is to be an example in love (which the opponents have abandoned)

–         Timothy is to be an example in faith (which the opponents have ship wrecked)

–         And Timothy is to be an example in purity (which the opponents have stained)” [4]

 

In short Paul tells Timothy to persevere in the truth because the truth will always prevail in the end, while that which is false cannot last

–         And the way to persevere in the truth is to watch yourself & watch your teaching

–         In other words, take care of your own relationship with Jesus first and practice what you preach

–         Don’t worry about what your opponents are saying or doing – it’s not your job to control them

–         Just focus on what you’re doing – keep your eye on the ball

 

It’s like when you’re driving a car – you need to be aware of other traffic but not distracted by it

–         Keep your eyes on the road – look where you’re going, otherwise you’ll go where you’re looking

–         If someone else is driving dangerously, give them a wide birth – you concentrate on driving safely

–         It’s the same principle for Timothy at Ephesus

 

So that’s a sample of Paul’s guidance for Timothy

–         In many ways its great advice for us too

 

Maybe you’re at work surrounded by people behaving badly

–         You can’t control them but you can control yourself

–         Be different from them (that’s what it means to be salt & light)

 

Or perhaps you have a husband or a wife or children or parents or friends who don’t share your belief in Jesus

–         That can be quite lonely at times

–         You might get on well enough but there is still a level of intimacy that you can’t share with them

–         Timothy understood what it was like to have a father who didn’t believe

–         We can’t control what other people think or believe

–         What we can do is pray for them, talk about Jesus and be an example in speech, conduct, love, faith & purity

 

Conclusion:

As I said last week, one of our values here at Tawa Baptist is passing on our faith to the next generation

–         We want to see others continue to walk in trust with Jesus

–         One of the ways people learn faith is by having someone show faith in them – it’s in being trusted that we learn to trust

–         It’s when we realise that God believes in us that we are able to believe in Christ

 

The other thing we do in passing on our faith is we provide guidance

–         Guidance is not coercion, it’s not force

–         Guidance is offering the benefit of our experience and example in a way that leaves the other person free to choose

–         Jesus is the source of our guidance – he’s our prime example

–         But he’s not just a historical example – Jesus continues to guide people today by giving his Spirit to those who believe

 

Let me leave you with two questions…

 

Do you know that God believes in you?

–         He believes in you so much that he sent his only Son, in trust, that you would accept him

 

If you do know that, and you have accepted Jesus, then what guidance are you giving others by your own example?

 

Reflection questions:

 

1.)    What stands out for you in reading these Scriptures and/or in listening to the sermon?

 

2.)    Can you think of a time when someone believed in you?

–         How did their belief affect you? What difference did it make to you?

 

3.)    Is there someone younger (in the faith) than you that you believe in?

–         How can you demonstrate through your actions that you believe in them?

 

4.)    How did Paul demonstrate his belief in Timothy?

–         How did Timothy respond to Paul’s belief in him?

 

5.)    Putting aside the stereotype we often get of Timothy (as shy, timid, sickly, etc.) what picture does the New Testament actually give us of Timothy?

 

6.)    What do we notice about the nature of Paul’s guidance?

 

7.)    What advice (guidance) did Paul give Timothy in his letter? (from 1st Timothy 4:6-16)

–         How might we apply Paul’s advice to our own lives and situations?

 

8.)    What guidance have you found most helpful in your walk of faith?

–         What guidance are you giving others by your own example?

 

9.)    Do you know that God believes in you?

 

 

https://soundcloud.com/tawabaptist/3-sep-2017-paul-timothy

[1] 1st Timothy 4:14 and 2nd Timothy 1:6

[2] 1st Thessalonians 3:1-3

[3] 1st Corinthians 4:17

[4][4] William Mounce, Word Commentary on the Pastoral Epistles, page 245.