Tawa Baptist

Joseph’s Policy

Scripture: Genesis 47:11-27

Video Link: https://youtu.be/blDEH450NmM

Structure:

  • Introduction
  • The best is the enemy of the good
  • Conclusion

Introduction:

Voltaire, a French philosopher of the 18th Century, once wrote…

The best is the enemy of the good.

These days you might hear it paraphrased as, ‘perfect is the enemy of good’.

In other words, pursuit of perfection can become an obstacle to getting the job done. Better to do what good you can, than to do nothing for fear it won’t meet some theoretical ideal.   

Imagine, for example, you are with someone in the bush and they break their leg. You wouldn’t say, “It’s a shame I don’t have all the right medical equipment with me. Sorry, but I’m going to have to leave you here to die.”

No. You would do what good you can. You would find some wooden sticks and flax to make a splint and stabilize the leg. It may not be the best modern medicine has to offer, but it is good enough to do the job until you get the injured person to a hospital.

Today we continue our series in the life of Joseph. Last week we heard how Joseph was reunited with his father Jacob and the family were settled in Egypt.

This morning we hear how Joseph managed the food crisis and kept people alive through the famine. Joseph’s economic policy may seem less than ideal to many affluent 21st Century western readers. But we have to remember it was not an ideal situation. Joseph does not let the best become the enemy of the good. Joseph does what he can to save the people. From Genesis 47, verse 11, we read…  

11 So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh directed. 12 Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children. 13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine. 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying, and he brought it to Pharaoh’s palace. 15 When the money of the people of Egypt and Canaan was gone, all Egypt came to Joseph and said, “Give us food. Why should we die before your eyes? Our money is all gone.” 16 “Then bring your livestock,” said Joseph. “I will sell you food in exchange for your livestock, since your money is gone.”  17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their sheep and goats, their cattle and donkeys. And he brought them through that year with food in exchange for all their livestock.  18 When that year was over, they came to him the following year and said, “We cannot hide from our lord the fact that since our money is gone and our livestock belongs to you, there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes—we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Pharaoh. Give us seed so that we may live and not die, and that the land may not become desolate.” 20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude, from one end of Egypt to the other. 22 However, he did not buy the land of the priests, because they received a regular allotment from Pharaoh and had food enough from the allotment Pharaoh gave them. That is why they did not sell their land. 23 Joseph said to the people, “Now that I have bought you and your land today for Pharaoh, here is seed for you so you can plant the ground. 24 But when the crop comes in, give a fifth of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.” 25 “You have saved our lives,” they said. “May we find favour in the eyes of our lord; we will be in bondage to Pharaoh.” 26 So Joseph established it as a law concerning land in Egypt—still in force today—that a fifth of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s. 27 Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased greatly in number.

May the Spirit of Jesus illuminate God’s word for us.

The best is the enemy of the good:

Our message began today with a quote from Voltaire. ‘The best is the enemy of the good.’

Some of you may think it strange to be quoting Voltaire in a sermon. After all, Voltaire was a critic of the church of his day. He used his pen and his wit to satirize the church leadership of France. Among other things he advocated for the separation of church and state and the abolition of slavery.

Some of Voltaire’s wisdom was borrowed from the Bible. Jesus also criticized the religious leaders of his day. Jesus often pointed out how the Pharisees made the best the enemy of the good.

The Pharisees gave a tenth of their spices… but neglected the more important matters of the law – justice, mercy and faithfulness… They strained out a gnat but swallowed a camel. They put heavy loads [of rules and regulations] on people’s backs but did not lift a finger to help them.

One classic example of the religious leaders making the best the enemy of the good was their criticism of Jesus for healing a woman on the Sabbath. In Luke 13 we read…

14 Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? 16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

The Pharisees’ rules around best practice for keeping the Sabbath actually prevented people from doing good. Jesus’ healing of the woman on the Sabbath shows that God’s purpose is to give people the best without sacrificing the good. 

The people of Joseph’s day were bound by famine for seven long years.

A humanitarian disaster threatened. This was not a time to let perfection become the enemy of good.

A famine is an extreme scarcity of food. Depending on what website you go to, around 113 million people are facing acute hunger in the world today. And approximately 9 million people starve to death globally, each year.

Famines can be caused by a variety of factors including drought, disease and war. Corrupt or unstable government only make matters worse.

By God’s grace we have not had a famine in New Zealand in recent decades, but we do have lean times, when we must tighten our belts. Some of you will remember the great depression of the 1930’s and the rationing of World War Two. Others today may be facing job cuts and the financial pressure that brings.

While these lean times are difficult, they are not as bad as the famine described in Genesis 47. Egypt’s famine appears to be naturally occurring and not the consequence of war or bad government. In fact, it is through Joseph’s wise management that many lives are saved. 

Verse 14 says that Joseph collected all the money to be found in Egypt and Canaan in payment for the grain and brought the money to Pharaoh’s palace.

Some may be thinking, ‘Hmmm, was that the best thing to do? It doesn’t seem fair that Joseph should commandeer grain from people during the years of plenty and then sell it back to them during the years of famine’.

Well, when you pay for something, you tend to value it more. If Joseph gave the grain away, people might take it for granted and be less careful with it. They might also take more than they needed and sell it at a higher price later.

Giving the grain away might seem like the best thing to do, but in this context it risked undermining the good. By requiring payment Joseph was better able to drip feed the supply, so the grain lasted.

Besides, the grain wasn’t Joseph’s to give away. Joseph needed to give account to Pharaoh. Storing and distributing grain comes with overheads. Joseph had to charge something to cover expenses and keep Pharaoh’s palace running.  

Some might accuse Joseph of colluding with the empire. Making the king rich at the expense of the people. What Egypt needs in this crisis though is stable government, not revolution. Joseph’s policies support stable government. 

In any case, selling the grain does more good than hoarding it. Joseph is not like the rich man, in Jesus’ parable, who had a bumper crop one year and decided to keep it all for himself. Joseph stores the grain with a view to feeding the community.

John Goldingay, an Old Testament scholar, says that justice and righteousness is about the faithful exercise of power in community.  

Joseph shows us what justice and righteousness look like. There is no hint of greed or profiteering with Joseph. He does not skim the cream off for himself. He takes all the money to Pharaoh’s palace. Joseph is shown to be a man of integrity.

Rather than criticizing Joseph, because his policies don’t meet some theoretical ideal, we do better to think about how we exercise the power we have. Power comes in many forms. Knowledge, skill, physical strength, money, social standing, relationship capital; these are all examples of power.

So the question is, what power has God given us? And are we exercising our power faithfully at home, at school, at work and in the wider community?

Are we righteous and just in our dealings with others?

When the people ran out of money, Joseph took their livestock in exchange for food. He was doing them a favour really. During a drought too much stock becomes a problem because there isn’t enough feed for them. By taking the animals, Joseph relieved the people of a burden.

The best you can hope for during a drought is to keep your animals alive. But the best is the enemy of the good. Joseph probably had to face the difficult decision of culling some of the stock to save the rest.

The mention of livestock alerts us to the suffering of animals during a famine. God cares about all of His creation, human and non-human.

Eventually, when the people have no money and no animals left, they come to Joseph and offer to trade their land and their labour in exchange for food. The people are basically transferring ownership of their land to the crown and making themselves tenant farmers.

Normally, the best thing to do is not sell your land. But the famine gives the people little choice. They can see the best is the enemy of the good. If they don’t sell their land they will die. And what good would that do?

Note though that it is not Joseph who suggests this arrangement. It is the people themselves who ask for this. Although Egypt at this time was not a democracy, Joseph does the very democratic thing of listening to the voice of the people.

We see Joseph’s justice and righteousness again in verse 24 where he tells the people to give 20% of their crops to Pharaoh as rent for using the land as tenant farmers. They can keep the other 80% for themselves.

The average rate of rent for tenant farmers in the ancient near east was 33% of the produce. This means Joseph is renting the land to the people at a discounted rate.

Given the desperation of the people, Joseph could have haggled and charged more if he wanted to, but he does not take advantage of the situation. Joseph does not oppress the people.     

Perhaps Joseph would have liked to charge an even lower rate, but he walks a fine line as it is. Joseph cannot allow the best to become the enemy of the good. Joseph must keep Pharaoh on side. If Joseph were to require only 10% of the crop, then Pharaoh may become unhappy with that arrangement and replace him with someone who was ruthless and charged more.

Joseph exercises his power faithfully for the well-being of the community and the people appreciate it. The people know Joseph has been kind and fair and they express their gratitude saying, “You have saved our lives. May we find favour in the eyes of our lord.”

Verse 26 indicates that Joseph’s law, of giving 20% of the crops to Pharaoh, remained in force for hundreds of years. Joseph may not have intended his edict to last this long. We see the contrast between Egyptian law and Israelite law here.

God’s law, given through Moses 430 years after Joseph, stipulated that debts must be forgiven and slaves set free every seven years. What’s more, if someone fell on hard times and had to sell the family farm to survive, their land must be returned in the year of Jubilee.

God’s law prohibited the king from owning other people’s land in perpetuity, like Pharaoh did. God’s law is concerned with restoring what is lost and protecting the poor. This shows us the Lord is able to give people the best, without sacrificing the good.       

Verse 22 notes that the priests of Egypt received an allotment of food from Pharaoh and so they did not need to sell their land in order to survive.

Religion, in the ancient world, was usually hijacked for political gain. To control the people, you had to show them you had the gods on your side. And maintaining a priesthood enabled the king to do that. 

Of course, the Egyptian priests facilitated the worship of the Egyptian gods. They did not worship Yahweh, the living God of Israel. Which begs the question, was it the best thing for Joseph to be working for a pagan regime?

Well, Joseph is Prime Minister of Egypt because God put him there. And Joseph does not believe in the Egyptian gods anyway. To him they are no gods. Joseph can see the Egyptian religion is just smoke and mirrors.

Joseph does not compromise his loyalty to the God of Israel. Nor does he let the best become the enemy of the good. Joseph’s faith is spacious enough to trust that the one true God is able to use him to do good, even from within a system that is based on a lie. This all points to the awesome grace of God.

We are reminded of what the apostle Paul says in his letter to the Romans…

8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

While the people of Egypt were still worshipping idols, God sent Joseph to save them. God loves the Egyptians.

Today’s reading is book ended with twin comments about Joseph’s family.

While the Egyptians were having to sell their land to survive, the Israelites were acquiring land and flourishing. The message here is that God is faithful through good times and bad.

What was it Jesus said? 31 Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’… 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Jesus is not saying we should be careless and abandon all attempts at planning or budgeting. We still have a responsibility to be good managers of what God has given us. After all, Joseph saved many lives through his wise stewardship.

The point is, trust God and be ready to serve His purpose in the present.

If you are always thinking about tomorrow, you will miss what God is doing today. Don’t worry about the things you can’t control. Don’t let fear rob your joy and perspective. Most of the things we worry about never happen anyway.

Conclusion:

I imagine the majority of you welcome the wisdom of not letting the best undermine the good. But there may be some who struggle with this.

If you have perfectionist tendencies, then the thought of sacrificing the best will cause you to have conniptions.

As one perfectionist to another, let me remind you of the Lord’s words to the apostle Paul, that most famous of perfectionists…

My grace is sufficient for you, for my power in made perfect in weakness.

Don’t let the best become the enemy of God’s good purpose. Embrace your weakness. Make friends with it.

Let us pray…

Gracious God, we thank you for knowing our needs and providing for us. Help us by your Spirit to serve your purpose without fear, day by day. Give us a right perspective that we would not let the best become the enemy of the good. Help us to do justly, to love mercy and to walk humbly with you. Through Jesus we pray. Amen.  

Questions for discussion or reflection:

  1. What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?
  2. What does ‘the best is the enemy of the good’ mean? Can you think of an example from your own life (or from Scripture) where the best undermined the good? What happened?
  3. How do you feel when you consider the worlds hungry?
  4. Discuss / reflect on Joseph’s policy for managing Egypt’s food security. Why does Joseph charge the people for grain and not just give it away?   
  5. What is justice and righteousness, in the Bible? What power has God given you? How do you use your power?
  6. In what ways do we see God’s grace at work in Genesis 47? 
  7. How does Egypt’s law (established by Joseph in verse 26) compare/contrast with God’s law?        
Tawa Baptist

Release

Scripture: Genesis 45

Video Link: https://youtu.be/4dUdkpcGHH8

Structure:

  • Introduction
  • Release
  • Renewal
  • Conclusion

Introduction:

Good morning everyone.

Paul Tournier, the Christian physician, once said…

“Nothing makes us so lonely as our secrets.”

A secret prevents us from getting close to people. A secret makes parts of ourselves invisible to others so that we are misunderstood, not fully known, not fully loved or accepted. A secret opens our mind to fear and closes our heart to intimacy. Nothing makes us so lonely as our secrets.

Today we continue our series in the life of Joseph, focusing on Genesis 45. Joseph’s brothers have been living with a secret for 22 years and the sense of loneliness and alienation has taken its toll. Joseph also has a secret, the weight of which has now become too heavy to bear. From Genesis 45, verse 1, we read…

1 Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So there was no one with Joseph when he made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.  3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence. 4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt!  5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will not be plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.  8 “So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. 9 Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. 10 You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. 11 I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.’ 12 “You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. 13 Tell my father about all the honour accorded me in Egypt and about everything you have seen. And bring my father down here quickly.”  14 Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. 15 And he kissed all his brothers and wept over them. Afterward his brothers talked with him.

May the Spirit of Jesus illuminate God’s word for us. 

Release:

You have probably heard of the movie The Truman Show, about a man trapped inside a reality TV series in which he is the star, only he doesn’t know it. All the people in his life are actors, playing a part, keeping the secret, keeping Truman in the dark.

When the creator of the show is challenged about the morality of lying to Truman and keeping him captive on the show, he replies…

“[Truman] could leave at any time. If his was more than just a vague ambition, if he was absolutely determined to discover the truth, there’s no way we could prevent him… ultimately Truman prefers his cell.” 

We human beings often have a difficult relationship with truth. On the one hand, we don’t always want the truth to get out or maybe we prefer not to face the truth because it is too difficult.

On the other hand, we have a deep yearning for the truth and the freedom it brings. There is a part of us that longs to know and be known. We were made for intimacy.

One day, when Truman begins to suspect that his whole world is fake, he becomes absolutely determined to discover the truth. He can’t go along with the lie anymore and plans his escape. His desire for a life that is real and relationships that are true is stronger even than his fear of death.

Last week we heard how Joseph had his steward plant a silver cup in Benjamin’s sack. Joseph did this because he wanted to know if he could trust his brothers. He wanted a relationship with his brothers that was real and true.

The brothers passed Joseph’s test with flying colours. When Benjamin was found to have the cup, the brothers did not trade Benjamin for their own freedom. They stood in solidarity with him. In fact, Judah offered himself as a slave in Benjamin’s place.

When Joseph saw that his brothers had changed, he could no longer contain himself. The truth set Joseph free to take off his mask and reveal himself to his brothers saying, “I am Joseph”.   

The brothers are speechless. They can’t take it in. This is not what they were expecting. Not only was Joseph alive, when they thought he was dead. He has also become the Prime Minister of Egypt. Seeing Joseph was like seeing a ghost. They were terrified.  

The brothers here remind us of Jesus’ disciples, caught between hope and terror, when the risen Jesus appeared to them after his crucifixion and burial. 

Joseph invites his brothers to take a closer look. Then he proves his identity saying, “I am your brother Joseph, the one you sold into Egypt”.

This was a secret only Joseph could have known. Not even Benjamin was aware of what his other ten brothers had done.

Nothing makes us so lonely as our secrets. The brothers’ secret had forced them to lie to their father Jacob and probably also to their wives and children. They were not free to be honest with those closest to them. The brothers’ secret was like weed killer on their relationships. It kept them on the defensive and isolated them.

By letting his brothers know that he was alive and doing well, Joseph set his brothers free. After 22 years of secrets and lies, they no longer needed to pretend. They no longer needed to fear the worst. Now the brothers could draw close to those who loved them.

Joseph reminds us of Jesus here. The Spirit of Jesus is a Spirit of grace and truth. Joseph communicates the truth with a generous measure of grace. Joseph wants his brothers to know he holds nothing against them.

He wants to set them free, so he lets them in on a theological truth…

7 …God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. 8 “So then, it was not you who sent me here, but God.

Three times in verses 5-8 of Genesis 45, Joseph says to his brothers that it was God who sent him to Egypt.

Now, in saying that it was God who sent Joseph to Egypt, we must be clear. God did not want or need the brothers to sell Joseph into slavery. God could have arranged for Joseph to get to Egypt some other way.

The point is: it was always God’s purpose to send Joseph to Egypt and nothing can defeat God’s purpose. We human beings make our choices, sometimes good, sometimes bad. And God, in his wisdom, works with the choices we make to achieve his sovereign goal.      

Walter Brueggemann puts it this way, “The freedom of the creature and the gracious sovereignty of God are not in conflict, nor are they to be equated. God makes use of all human action and is not domesticated or limited by human choice.”  

Knowing this sets us free to let God be God. It releases us from fear so we can trust God more.

Now when it comes to bursting the bubble of our secrets and revealing the truth we need to exercise thoughtfulness and discretion. We don’t just reveal our truth to any random person.

When Joseph realized some significant truths were about to be revealed and they were truths that would be frightening if not embarrassing for his brothers, he ordered all his attendants to leave.

Joseph does not want to shame his brothers publicly. He wants to foster trust with his brothers and keep them safe.  

The point of application for us is, be wise about how you share your truth. We don’t need to publicly confess our deepest darkest secrets before the whole congregation or to everyone on Tik Tok or Facebook. That would do more harm than good.

Ask yourself, what is going to set people free and foster trust in this situation? Don’t put your pearls before swine. Share your truth with people you know you can trust. And don’t share information that is not yours to share. Don’t gossip, in other words, because that won’t set people free or foster trust.

The brothers were not the only ones to be set free by the truth. Joseph also finds release from his isolation. Now he can drop the pretense and be himself. Now he can finally let go of all his pent-up emotions. Over 20 years’ worth. 

Joseph weeps as he embraces Benjamin. And then he weeps over each of his other brothers in turn. It’s not just the brothers who have received Joseph back from the dead. Joseph received his family back from the dead as well.

Joseph’s tears reveal the depth of his suffering and love. Joseph’s tears show his brothers that they are released from blame and accepted. For it is only after Joseph has wept on each one of his brothers that they are able to talk to him.

By God’s grace and Joseph’s wisdom all the brothers finally experience the release they had longed for. But what are they being released into? From verse 16 we continue the story…

Renewal:

16 When the news reached Pharaoh’s palace that Joseph’s brothers had come, Pharaoh and all his officials were pleased. 17 Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and return to the land of Canaan, 18 and bring your father and your families back to me. I will give you the best of the land of Egypt and you can enjoy the fat of the land.’ 19 “You are also directed to tell them, ‘Do this: Take some carts from Egypt for your children and your wives, and get your father and come. 20 Never mind about your belongings, because the best of all Egypt will be yours.’ ” 21 So the sons of Israel did this. Joseph gave them carts, as Pharaoh had commanded, and he also gave them provisions for their journey. 22 To each of them he gave new clothing, but to Benjamin he gave three hundred shekels of silver and five sets of clothes. 23 And this is what he sent to his father: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and other provisions for his journey. 24 Then he sent his brothers away, and as they were leaving he said to them, “Don’t quarrel on the way!”  25 So they went up out of Egypt and came to their father Jacob in the land of Canaan. 26 They told him, “Joseph is still alive! In fact, he is ruler of all Egypt.” Jacob was stunned; he did not believe them. 27 But when they told him everything Joseph had said to them, and when he saw the carts Joseph had sent to carry him back, the spirit of their father Jacob revived. 28 And Israel said, “I’m convinced! My son Joseph is still alive. I will go and see him before I die.”

C.S. Lewis once wrote…

“It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must hatch or go bad.”

Change may be uncomfortable and unwanted, but it is inevitable if we are to make progress in our life and relationship with God. There comes a point when we must all embrace the change God intends for us if we are to fly.

Truman needed to leave the safety of the TV studio, and venture into the unknown world outside, for the wellbeing of his soul. Likewise, Joseph’s family needed to change also. For their own survival and growth, they needed to leave Canaan and settle in Egypt for a while.

More than simply changing countries though, they needed a fresh start in their relationships. They needed to renew their thinking. Renewal is something God does. Yes, we need to participate in our own renewal, but renewal only happens at God’s initiative.    

We see one clear sign of renewal in verse 22, where Joseph gives new clothing to each of his brothers. The brothers had (in their envy and hatred) stripped Joseph of his special cloak. Now Joseph repays evil with good by giving all his brothers new clothes.

The new clothes are an outward symbol of the brothers’ inner renewal. They have been through the crucible of conversion and emerged as new people. Previously, the brothers had clothed themselves in shame. Now Joseph clothes them in righteousness. Just as Jesus clothes us in His righteousness when we are baptized.

However, when we read that Joseph gave far more to his brother Benjamin than to any of the others, we may start to feel a bit nervous. Is this repeating the mistakes of the past? 

Well, probably not. The brothers have proven their loyalty to Benjamin.

Joseph may be challenging the culture of his time. Normally the eldest son was given preferential treatment, but Benjamin is the youngest.

By giving Ben 300 shekels of silver & five sets of clothes, Joseph is turning the tradition upside down.

Like Jesus said, the first shall be last and the last shall be first. This is a sign of gospel renewal.

The mention of Joseph sending his brothers off with 20 donkeys all laden with provisions is an interesting touch. Previously the brothers had worried that Joseph wanted to steal their donkeys. Now Joseph corrects that kind of catastrophic thinking through his generosity.

Joseph’s parting word about not quarrelling on the way home would be better translated as, “Don’t get worked up or agitated. Don’t get carried away or over excited. Stay calm.” Renewed mind, renewed emotions.

Perhaps the most significant sign of renewal is seen in the closing verses of Genesis 45. When the brothers return to Canaan and tell their father Jacob the good news that Joseph is still alive and that he is the ruler of Egypt, Jacob has difficulty believing it at first. It sounds too good to be true.

But as his sons tell the story and as he sees the royal carts provided for their transport, Jacob believes the truth and his spirit is revived. Jacob is finally released from the pattern of grief that he has been trapped in all this time and his soul is renewed.    

There was a time, in Jacob’s youth, when he grasped for wealth and was willing to deceive his brother and father to steal the birthright and the blessing. But now we see a very different Jacob.

The thing that revives Jacob, the thing that renews his life, is not the wealth sent by Joseph, but rather believing the good news that his son is alive and well.

Conclusion:

Last Thursday was Ascension Day. Ascension is a day in the church calendar when we celebrate the risen Jesus’ exaltation to the right hand of God in heaven. It is a special time to bask in the light of the good news that Jesus is alive and well, interceding for us with the Father.

Jesus’ ascension is good news indeed because it means Jesus is in charge of the universe. It means we are released from our guilt and shame and clothed in righteousness. By the grace and power of the risen and exalted Christ, we will be transformed and renewed. We will soar on wings like eagles.   

May the grace and truth of our Lord Jesus Christ set us free to walk in freedom and righteousness. Amen. 

Questions for discussion or reflection:

What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?

  • Can you keep a secret? What affect do secrets have on our soul and our relationships? What affect does truth have on our soul and relationships?
  • Discuss / reflect on the theological significance (and practical implications) of Joseph’s belief that God sent him to Egypt?
  • Can you think of a time in your own experience when God used something bad to serve His good purpose? What happened?
  • Why do we need to hold grace and truth together? How does Joseph manage to do this with his brothers?
  • What signs of renewal do we see in Genesis 45? What signs of renewal are you conscious of in your own life?
  • What connections do you see between Genesis 45 and the work of Jesus?     
Tawa Baptist

Fruitful

Scripture: Genesis 41:41-57

Video Link: https://youtu.be/VTF9TNsC2-Q

Structure:

  • Introduction
  • What is fruitfulness
  • How to be fruitful
  • Conclusion

Introduction:

Good morning everyone.

Today we continue our series in the life of Joseph.

So far it’s been a bit of a roller coaster ride for Joseph. He lost his mother when he was young. Was put on a pedestal by his father. Hated and sold into slavery by his brothers. Promoted to general manager of Potiphar’s household. Falsely accused by Potiphar’s wife and thrown into prison, before being brought into Pharaoh’s presence to interpret the king’s dreams.

There’s more twists and turns in this story than a corkscrew. From Genesis chapter 41, verse 41 we pick up the story…

So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.” Then Pharaoh took his signet ring from his finger and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck. He had him ride in a chariot as his second-in-command, and men shouted before him, “Make way!” Thus he put him in charge of the whole land of Egypt. Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.” Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt. Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. During the seven years of abundance the land produced plentifully. Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it. Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure. Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. Joseph named his firstborn Manasseh and said, “It is because God has made me forget all my trouble and all my father’s household.” The second son he named Ephraim and said, “It is because God has made me fruitful in the land of my suffering.” The seven years of abundance in Egypt came to an end, and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.” When the famine had spread over the whole country, Joseph opened the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt. And all the countries came to Egypt to buy grain from Joseph, because the famine was severe in all the world.

May the Spirit of Jesus illuminate God’s Word for us.

When you are doing your personal devotions, it’s a good idea to begin by prayerfully reading through a passage of Scripture, asking God to highlight what he wants to say. Read the passage slowly, three or four times, until you sense God’s Spirit drawing your attention to a particular verse or idea.

It’s important not to rush the process. Don’t force it. Don’t try too hard. Let the word of God come to you. Once you have the verse, sit with it for a while. Meditate on it. Make room for the word of God to take root in your mind and grow.

As I was reading through Genesis 41 in this way, earlier in the week, Joseph’s words about God making him fruitful resonated with me. I sensed a certain creative energy stirring within me when I came to verse 52.

With this in view, today’s message explores the idea of God making Joseph fruitful. How does God make Joseph fruitful? And by extension, how can we be fruitful? Before diving into those questions though, we need to ask, what does it mean to be fruitful?

What is fruitfulness:

Well, on one level, fruitfulness has to do with reproducing life. But at a deeper level, fruitfulness also has to do with fulfilling our purpose.

Take wheat for example. A stalk of wheat is fruitful when it produces many heads of grain. The grain is full of life and the DNA of the plant. It can be sown in the ground to reproduce more wheat. Or the grain can be harvested and used for food. 

Wheat is fruitful, then, when it fulfills its life-giving purpose of multiplying itself and feeding God’s creatures.

Joseph is not a stalk of wheat though. Joseph is a human being. So what does it mean for a human person to be fruitful?

Well, our purpose is to glorify God and enjoy him forever. To say it another way, we are fruitful when we reflect God’s image. For example, God is creative and life-giving, therefore we reflect God’s image when we are creative and life-giving. God is love, so it follows that we glorify God when we love our neighbour as we love ourselves.

During the week we had an afternoon tea to remember Alison who passed away last Sunday. As I reflect on Alison’s life, I am mindful of the fruits of the Holy Spirit; love, joy, peace, patience, kindness, generosity, gentleness, faithfulness and self-control.

Alison’s life was fruitful for God’s glory. She reflected God’s image in the way she related with others.

Fruitfulness, for Christians, also has to do with reproducing a life of faith.

We do that, with the help of God’s Spirit, through the process of discipleship. That is, learning to trust and obey Jesus. First Jesus says, ‘come follow me’. Then he says, ‘go make disciples.’ That’s how we reproduce Christian faith.

Returning to Joseph. God’s purpose was to use Joseph to bless the nations. Joseph was fruitful in fulfilling God’s purpose by producing and storing grain in the years of plenty so people would have bread in the years of famine.

In this way, Joseph reflects God’s image as one who provides for people. Lord, give us this day our daily bread. 

To be fruitful then, is to reproduce a life of faith and fulfill our purpose of reflecting God’s image. The next question we might ask is, how can we be fruitful? We get some clues on how to be fruitful by considering how God made Joseph fruitful.

How to be fruitful:

Wheat grows best in warm climates, between 21 and 24 degrees Celsius. Wheat needs a lot of sunshine, especially when the grains are beginning to fill out. Wheat does not thrive when conditions are too damp.

In New Zealand, most wheat is grown in the Canterbury region because Canterbury has cold winters and warm dry summers. You don’t see much (if any) wheat grown in Wellington because the climate is not right.

One thing you need for fruitfulness then, is to plant in the right place at the right time. Keeping in mind God’s purpose to save millions from starvation, Joseph needed to be in the right place at the right time.

If Joseph had stayed in Canaan with his family, he would be in the wrong place to fulfill God’s purpose. Likewise, if Joseph had stayed in the dungeon, he would be in no position to help.

God made Joseph fruitful by getting Joseph into Pharaoh’s palace at just the right time to interpret Pharaoh’s dream. Then God gave Joseph favour in Pharaoh’s eyes, so that Joseph was made Prime Minister of Egypt. God planted Joseph in Egypt and Joseph grew in Egypt.

Where has God planted you? Grow where you are planted. The place you are planted could be the neighbourhood you live in or the faith community you are part of or the organization you work for or the vocation you give your life to.   

The place God plants you might be close to family or a long way from home. It might be easy to find, or it might take years to discover. It might feel like your choice, or it might be forced on you. But in the end, when the time is ripe, the place God plants you is the place you are fruitful.

Being planted in the right place at the right time is not enough by itself. Joseph also needed the right tools to be fruitful.  

In verses 41-45, of Genesis 41, we read of all the different tools Pharaoh gave Joseph to get the job done. Pharaoh handed Joseph his signet ring so that Joseph could seal official documents and make things happen.

Pharaoh dressed Joseph in fine clothes, put a gold chain around his neck and had Joseph ride in a chariot with fanfare, to show everyone that Joseph had Pharaoh’s full support.

Pharaoh also gave Joseph an Egyptian name so that other Egyptians would accept him. And Pharaoh arranged for Joseph to marry into a noble Egyptian family, so that he would be well connected.

These things were the tools and gifts Joseph needed to be fruitful for God’s purpose in this situation. And Joseph accepted them.

We are not all given the same tools or the same gifts. This is because we each have a different job to do. So the question becomes, what tools (or gifts) has God given you? Because that’s probably a clue as to what the Lord wants you to do?  

It is not enough to plant in the right place, at the right time. Nor is it enough to have the right tools for the job. To be fruitful you also need to know how to use the tools and grow the crop. You need the right skills to get the most out of the harvest.

God didn’t just take Joseph out of Canaan and plonk him Pharaoh’s palace overnight. No. God gave Joseph the experience he needed to gain the skills to govern Egypt and manage the world’s food security.

More than simply equipping Joseph with the right skills, God developed Joseph’s character. 

Joseph was raised in a complicated, dysfunctional family with all the politics that comes with that. Then Joseph rose through the ranks as a slave in Potiphar’s household, learning the Egyptian culture and some management skills along the way.

Eventually Joseph found himself in charge of a prison, with responsibility for the pastoral care and welfare needs of the inmates. God put Joseph through the school of hard knocks so that Joseph was prepared with the skills and backbone he needed to run the country.

It’s interesting the way Joseph says (in verse 52 of Genesis 41) that God has made me fruitful, in the land of my suffering.

I’m not sure we can be fruitful without suffering. I don’t want to glorify suffering much less try to explain it. Suffering is not ideal, but it is sometimes necessary. Much like pruning a fruit tree or a grape vine is necessary to ensure a good harvest.

Suffering has a way of shaping our character and our perspective, for better or worse. Too much suffering can undermine our character, making us bitter and brittle. Just as too little suffering can make us less resilient and more entitled.

The right amount of suffering though, coupled with the right support, can make you stronger and wiser.

God, in his inscrutable wisdom, deemed it necessary for Joseph to suffer as a slave for about 13 years. This crucible experience not only equipped Joseph with some valuable skills it also formed his character in a good way.

One thing that makes suffering especially hard is that we don’t necessarily know how God is going to use it for good. When you are going through a difficult time, you cannot always see the purpose.

Joseph probably didn’t understand what God was doing during those 13 years of his captivity, but he still trusted in the dream God had given him. Our dream, our hope, is based firmly on the resurrection of Christ. Jesus’ resurrection is what we trust in, through good times and bad.     

Reflecting on your own life. What skills and character-building experiences has God given you? How might you use your skills and experience in service of God’s purpose? 

Returning to our wheat metaphor. To be fruitful you need to clear the ground of rocks and obstacles. It does little good to try and sow seed on hard ground. The soil needs to be receptive to the seed.

Translating that for Joesph (and for us) ‘clearing the ground’ means forgiving the past, letting go of your hurts, accepting yourself. You cannot be very fruitful when you are carrying a chip on your shoulder.   

In verse 51 of Genesis 41, we read how Joseph named his eldest son, Manasseh saying, ‘it is because God has made me forget all my trouble and all my father’s household’.

It’s not that Joseph literally doesn’t remember what his brothers did to him. It’s more that Joseph has managed, by God’s grace, to let it go.

God has compensated Joseph for the injustice he has suffered, so Joseph is able to stop dwelling on the past and enjoy life in the present.

This letting go of the troubles of his past happens before Joseph talks about God making him fruitful.

What hard ground in your soul does God want to soften? What hurts does the Lord want to heal? What do you need to let go of, from your past?  

The fifth thing required for fruitfulness is doing the work. You can be in the right place at the right time. You can have all the tools and skills you need. You can clear the ground and forgive the past, but if you don’t do the work, there will be no fruit.

In verses 48-49 of Genesis 41, we read how Joseph did the work. During the seven years of plenty he went throughout Egypt gathering grain and storing it.

There was quite a bit of effort and organization in doing this. Joseph would have arranged for silos to be built, grain to be planted and harvested and stored. I expect it was a busy time. But Joseph stuck to the plan. He did the mahi. He did the work. And he did it in a smart way.

Joseph did not put all his eggs (or grain) in one basket, so to speak. Joseph spread the risk by having grain silos throughout the country.

This was wise stewardship. If you put all the grain in one centralized place, then you make that city a target for attack. Spreading the silos also made distribution easier later on. 

Of course, the work did not stop when the seven years of plenty ended. When the famine started to bite, Joseph then had the tricky job of managing demand and supply.

Some of you may be thinking, ‘I can see how saving the excess of the good years was a helpful thing. But why does Joseph then sell it back to the same people in the years of famine? That doesn’t seem fair. Shouldn’t he have given it to them, without charging, since he took it without paying?’

Well, Joseph not only had to stockpile enough food for the famine, he also needed to make sure it lasted. Putting a price on the food enabled Joseph to control the supply in an equitable way.

Just as a bottleneck enables you to pour liquid in a controlled way.

The Reserve Bank do a similar thing to control inflation. If inflation rises, then the Reserve Bank creates a bottleneck on the flow of money by putting interest rates up.

Putting a price on the food made people more honest and realistic about their need. If Joseph gave the grain away for free, he would have no way of knowing whether some people were cheating the system by taking more than they needed.

Charging people not only made the system fairer, it also made the food last longer. Fairness and good stewardship go hand in hand with Joseph’s brand of fruitfulness.

Conclusion:

In talking about how we can be fruitful we must not miss the most important fact that it is God who made Joseph fruitful, just as it is God who makes us fruitful.

It is God who plants us in the right place at the right time to do his will.

It is God who provides the right tools together with the skills, experience and character we need to fulfil his purpose.

It is God who gives us the grace to forgive the past and the strength to complete the work.

Without God we cannot be fruitful. Therefore, it is essential that we take special care of our relationship with God, through Christ. 

In John 15, Jesus says…

I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing…

Let us pray…

Gracious God, help us to remain in Christ and be fruitful for your glory. Through Jesus we ask. Amen.

Questions for discussion or reflection:

What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?

  • How has God used you to reflect his image? How has God used you to reproduce a life of faith? (You might want to ask someone who knows you to help you answer these questions.)
  • Where has God planted you?
  • Why does God give us different tools? What tools has God given you? What is it God wants you to do? 
  • What skills and character-building experiences has God given you? How might you use your skills and experience in service of God’s purpose? 
  • What hard ground in your soul does God want to soften? What hurts does the Lord want to heal? What do you need to let go of, from your past? 
  • Why is it important that we take care of our relationship with God? How are you doing this?
Tawa Baptist

God’s Control & Compassion

Scripture: Genesis 41:1-40

Video Link: https://youtu.be/BkeLVZRDzN0

Structure:

  • Introduction
  • Genesis 41:1-8
  • Genesis 41:9-16
  • Genesis 41:25-32
  • Genesis 41:33-40
  • Conclusion

Introduction:

Good morning everyone.

Many of you will know the story of king Canute. Canute the Great was king of England about a thousand years ago. He was a good ruler and the country enjoyed peace and prosperity during his reign.

One day king Canute decided to demonstrate to his flattering courtiers that there were some things outside of his control. To do this he set up his throne on the seashore and commanded the incoming tide to halt.

The tide continued to rise, of course, washing over his legs.

Then the king stood up and said, ‘Let all men know how empty and worthless is the power of kings, for there is none worthy of the name, but He whom heaven, earth and sea obey by eternal laws’.

King Canute then hung his crown on a crucifix and never wore it again to honour God the Almighty King. 

Today we continue our sermon series in the life of Joseph by focusing on Genesis 41, verse 1-40. In this passage, we see that God is in control and God is compassionate. God’s control and his compassion go together.

From verses 1-8 of Genesis 41 we read…

Genesis 41:1-8

1 When two full years had passed, Pharaoh had a dream: He was standing by the Nile, 2 when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. 3 After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. 4 And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up. 5 He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. 6 After them, seven other heads of grain sprouted—thin and scorched by the east wind. 7 The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream. 8 In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.

May the Spirit of Jesus illuminate God’s word for us.

In Roald Dahl’s book, ‘Charlie and the Chocolate Factory’, five children win golden tickets for a guided tour through Willy Wonka’s chocolate factory. Four of the five kids are used to always getting what they want and because of this they come to a sticky end.

Charlie is the only child who knows what it is to not get what he wants, and he is the only one to make it out unscathed.

You see, the problem with always getting what we want is that it creates the illusion that we are in control when, in reality, we are not.

Yes, we do have choices and we can control ourselves if we put our mind to it. But ultimately, we are limited in what we can do.

There are forces at work in the world more powerful than us which we must submit to. Trying to maintain the illusion that we are in control creates a great deal of stress and anxiety. Ultimately, we function better when we trust our lives to God.   

Unfortunately, Pharaoh is used to having his own way. He is the dictator of the Egyptian empire. He can have whatever he wants whenever he wants. This only serves to strengthen the illusion that he is in control.

For Pharaoh’s own good, God dismantles the illusion by giving Pharaoh a dream. God needed to disturb Pharaoh to get his attention. As king of the land, Pharaoh was not used to being disturbed. A man in his position had assistants who filtered out much of the riff raff and bad news.

But there is no filter for our dreams. We cannot control the great ocean of the unconscious.

Pharaoh’s dreams were frightening. It cannot be pleasant watching a scrawny cow eating a fat cow. Cows are supposed to eat grass, not each other. Same thing with grain. Both dreams depicted something outside of Pharaoh’s control and he did not know how to interpret them.  

Pharaoh was probably also disturbed by the fact that the River Nile featured in his dream. The ancient Egyptians believed the River Nile, and its annual flooding, were the source of life, fertility and prosperity.

Unlike Palestine, which relied on rainfall for successful crops, Egypt relied on the Nile. As long as the Nile watered everything, the people were happy and Pharaoh’s throne was secure. Any threat to the Nile was a threat to Pharaoh’s power.

Pharaoh’s magicians and wise men cannot figure out Pharaoh’s dream either, which only exacerbates Pharaoh’s anxiety. And this is where Joseph comes in. From verse 9 we read…

Genesis 41:9-16

9 Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings. 10 Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. 11 Each of us had a dream the same night, and each dream had a meaning of its own. 12 Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. 13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was hanged.” 14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh. 15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”

16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”

Joseph in Pharaoh’s court reminds us, a little, of Charlie in the Chocolate Factory. When Charlie won his golden ticket, things changed for him, and quite quickly. He was lifted out of poverty and his dreams came true. It was similar for Joseph.

Joseph’s sudden rise from the dungeon to the palace sounds a note of hope for us. Sometimes when we are in the pit, we can feel like we have no future, with nothing good to look forward to. The truth is none of us knows what’s around the corner. God can change things for the better very quickly, so don’t give up.

When we feel down and out, we do well to remember the words of Jesus, the first shall be last and the last shall be first. 

Joseph did not abandon his hope in God. Joseph remained close to the Lord in prison. Then, when his opportunity came, he was ready.      

Standing before Pharaoh, Joseph was under no illusion as to the limits of his power and control. Joseph understands he can no more interpret Pharaoh’s dreams than hold back the tide. Joseph is quick to credit God as the one with the answer Pharaoh desires.

What we notice here, in verse 16, is Joseph’s complete confidence in God. Despite everything he has been through, Joseph is totally convinced that God is in control, not Pharaoh or anyone else. More than this, Joseph also believes God is compassionate.

Joseph listens carefully while the king retells his dreams…

Genesis 41:25-32

25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine. 28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the land of Egypt, 30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

Have you ever looked at a puzzle or a problem and not been able to make sense of it? Then someone comes along with the insight you need which unlocks the answer for you. All at once everything makes sense. In hindsight it seems so obvious.

This is what God does for Pharaoh through Joseph. God unlocks the meaning of the dream. Pharaoh does not question or doubt the interpretation. It all makes sense the moment it is explained.

What is perhaps less obvious is the way Joseph repeatedly underlines the fact that God is in control and God is compassionate.

In verse 16, Joseph says God will give the answer.

Then in verses 25 & 28, Joseph says that God has revealed what he is going to do.

And in verse 32 we read that, God has decided the matter, it will happen soon. 

Joseph is speaking truth to power in these verses and the message is clear: ‘Pharaoh, you are not in control of this. You have no say in the matter. But don’t worry. God is in control and God is compassionate.’

That is a brave statement for Joseph to make. Especially to a man who could take his head off.

The idea that God is in control is not difficult to grasp; we see this in the way Joseph says, God will do it soon, the matter is firmly decided.

It’s a little harder, though, to see how God’s compassion comes into it. After all, the seven good years are followed by seven years of famine, so severe that the good years are forgotten. 

Well, we see God’s compassion in the warning he gives. God is not angry with Egypt. There is no call to repentance here. The seven years of famine are not a judgement or a punishment. They are simply bad weather.

God has revealed to Pharaoh what’s going to happen,so Pharaoh can take action ahead of time to save lives. God, in his compassion, gives a long-range weather forecast so the king can avoid a humanitarian crisis.

There was a problem with one of the air forces’ planes during the week which meant our Prime Minister was late to some important meetings in Australia. I kept thinking, how good it was that our air force personnel were on to it and detected the fault before the plane took off.

The flight might have ended badly if the plane had taken off with faulty landing gear. To my mind, God’s control of the situation and his compassion were at work through the care and initiative of the air force crew.     

For some people, the story of Pharaoh’s dream raises a philosophical question. Is the future fixed or flexible? Is the future closed or open? Is the course of history set in stone or more fluid, like a braided river?

Well, I don’t think we can draw any firm conclusions based solely on Pharaoh’s dream and Joseph’s interpretation. It would appear, from a broader reading of Scripture, that God does determine some things in advance but not everything.

The fact that God, in his inscrutable wisdom, predetermined seven years of plenty followed by seven years of famine, in Genesis 41, does not negate human initiative.

As Walter Brueggemann points out, the fixed purpose of God is no occasion for human abdication. God’s purpose is not the end of human planning but the ground for it.  

Knowing what God has planned is no excuse for throwing our hands in the air and saying, there’s nothing we can do anyway. To the contrary, knowing God’s purpose for the future gives clarity about how to proceed in the present. The choices we make matter.

This is certainly how Joseph sees it. Joseph is confident in God. He does not wait to hear if Pharaoh agrees with his interpretation. Joseph sees himself primarily as a servant of Yahweh, more than a servant of Pharaoh.

With this in view, Joseph offers a prudent response, a plan of action to save Egypt. From verse 33 Joseph says…

Genesis 41:33-40

33 “And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. 34 Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.”

One thing that churches throughout the country are wrestling with currently is the ever-increasing cost of insurance. If we knew when disaster was going to strike, we could prepare for it.

But, unlike Pharaoh and Joseph, we don’t know what the future holds. We live by faith. Thankfully, the life of the church and our salvation are not based on our insurance policy. The future of the church depends on God. And Jesus has said, ‘I will build my church and the gates of hell shall not prevail against it’.

Bearing that in mind, it is still prudent to have insurance if you can afford it. Joseph’s plan is to insure against the coming years of famine by putting aside the overflow of the good years.      

37 The plan seemed good to Pharaoh and to all his officials. 38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God?”  39 Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you. 40 You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.”

Pharaoh, a man who up till that point in his life had trusted in a river, found faith to publicly acknowledge that the ‘spirit of God’ is in Joseph.

And while it is not clear what Pharaoh meant by the ‘spirit of God’, it is clear that Pharaoh trusted Joseph in a very real way. For Pharaoh made Joseph second in command of the entire Egyptian empire.  

Throughout today’s reading we have seen Joseph’s confidence in God. Now we observe Pharaoh’s confidence in Joseph and his faith in God.

Pharaoh is like king Canute in the way he recognizes the limits of his power and control. Pharaoh understands he can no more prevent the coming famine than he can hold back the tide.

By handing Joseph the keys of his kingdom, Pharaoh acknowledges that God is in control and God is compassionate.

Conclusion:

When we look at the world we live in today, a world scarred by war, hunger, injustice, climate change and a whole catalogue of evils, it may be difficult to swallow this belief that God is in control and God is compassionate. If that is true, if God is in control and God is compassionate, then why is there so much suffering in the world?

God has not given us an explanation for suffering. Instead, God has given us his Son, Jesus, who shares in the suffering of the world.

When you are in the thick of it, you don’t need an explanation. What you need is to know that you are not alone and the suffering will not last. The best is yet to come. Jesus’ death and resurrection communicate divine presence and hope in ways that words cannot.

God sent Jesus to establish the kingdom of heaven on earth. Whether we can see it or not, the Spirit of Jesus is at work in the world to bring an end to the chaos and violence. Jesus came to make all things new.

Herod could not prevent the birth of Jesus and Pilate could not prevent the death of Jesus. For God had already decided that Jesus would be born human, die on a cross and raised to eternal life. 

It may not be in our power to stop the crisis in Gaza or the war in Ukraine or domestic violence in New Zealand. But it is in our power to put our faith and hope in Jesus. And so that is what we do.    

May God open our eyes to see his control and compassion at work in the world around us. Amen.

Questions for discussion or reflection:

What stands out for you in reading this Scripture and/or in listening to the sermon? Why do you think this stood out to you?

  • What sorts of things are outside of our control? What, in your life, can you control? What strategies do you have for dealing with the things you cannot control?
  • Can you think of a time when God lifted you out of a pit? What happened? How does that experience strengthen you to face the future? 
  • Why does Joseph tell Pharaoh that he cannot interpret dreams, but God will give Pharaoh the answer?  
  • In what ways do we see God’s control and God’s compassion at work in Genesis 41? In what ways can you see God’s control and God’s compassion at work in the world today?
  • Why does God reveal the future to Pharaoh? What plans do you have for the future? How do your plans fit with what you know of God’s plans? 
  • Discuss/reflect on the ways Jesus embodies/works out God’s control and compassion. 
Tawa Baptist

Bricks Without Straw

Scripture: Exodus 5:1-6:1

 

Title: Bricks without Straw

 

Structure:

  • Introduction
  • Being & having
  • Pharaoh’s having
  • God (& Moses’) Being
  • Conclusion

 

Introduction:

Please turn with me to Exodus 5, page 63 near the beginning of your pew Bibles

  • Today we continue our series on Moses
  • Moses & Aaron have managed to convince the leaders of Israel that God means to deliver the people from their slavery in Egypt
  • Now they confront Pharaoh
  • From verse 1 of Exodus 5 we read…

 

Read Exodus 5:1-6:1

 

May the Spirit of Jesus illuminate this reading for us

 

Being and having:

In 1970 Richard Bach published his classic novella Jonathan Livingston Seagull about a seagull who rejects the routine of daily squabbles over food in search of freedom in flight

  • While the rest of the flock compete for scraps of food, Jonathan finds joy in being a bird and simply flying
  • Eventually Jonathan’s unwillingness to conform results in his expulsion by the elders

 

There is a quote in the book which says…

 

“You will begin to touch heaven, Jonathan, in the moment that you touch perfect speed. And that isn’t flying a thousand miles an hour, or a million, or flying at the speed of light. Because any number is a limit, and perfection doesn’t have limits. Perfect speed, my son, is being there.”

 

Unlike his peers Jonathan the Seagull is more interested in being than in having

  • I suppose Richard Bach’s story isn’t so much about seagulls as it is about humankind
  • In competing for resources – in trying to have more than our neighbour – we have somehow lost meaning in life

Being and having – they are two different things

 

To have something is to possess it, to own it, to consume it

  • Some things can’t be had though – or were never designed to be had
  • For example, you can have a car but you can’t have a marriage
  • You can only be in a marriage – you can’t own a husband or a wife
  • Marriage is a relationship and a relationship is a state of being
  • This means a perfect marriage (or a perfect relationship) is not about having all your expectations met
  • A perfect marriage is about being there – with and for one another

 

Or to use another example, you may have money or the ability to sing or something else to offer God but you can’t have worship

  • Worship is not a possession – worship is a state of being
  • This means perfect worship is not about hitting all the right notes or experiencing some magical feeling or giving just the right amount of money
  • Perfect worship is about being there – with and for God
  • Perfect worship could happen here on a Sunday morning or it could happen out in the world during the week

 

This dichotomy between being and having is an ancient tension

  • It goes right back to Adam & Eve in the garden

 

Before eating the forbidden fruit from the tree of knowledge Adam & Eve were able to be with God

  • But they couldn’t resist the temptation of having knowledge and so they ate the fruit God warned them against
  • They chose having over being (as we all have) and they suffered the consequences

 

Having is about power & control

  • Being is about truth & freedom
  • God is all about being
  • While Pharaoh is all about having
  • God wants to be in right relationship with his people – the Hebrews
  • Pharaoh, on the other hand, just wants to have the Hebrews – to possess and control them as slaves, as human tools

 

The problem with making having our goal is that we never really have enough

  • But when being is the goal, God finds a way to throw having in
  • Being is a two for one deal

 

Pharaoh’s having:

Pharaoh is used to having things his own way

  • The ancient Egyptians believed their Pharaoh was the son of a god and it seems Pharaoh himself believed this too

 

Despite Pharaoh’s elevated status Moses & Aaron were quite blunt in their approach to the king of Egypt

  • They simply said, “The Lord, the God of Israel, says, ‘Let my people go, so that they can hold a festival in the desert to honour me.’ ”
  • The Lord God had instructed Moses & Aaron to take the leaders of Israel with them when they confronted Pharaoh, but for whatever reason it appears Israel’s leaders didn’t come
  • It makes little difference though because Pharaoh is all about having and he doesn’t know this God of Israel who is about being
  • Just as God predicted, Pharaoh refused to let Israel go

 

So Moses & Aaron ask again saying, “Allow us to travel for three days into the desert to offer sacrifices to the Lord our God. If we don’t do so, he will kill us with disease or by war”

  • Now that last part about God killing Israel by disease or war – God didn’t actually tell Moses & Aaron to say that
  • Moses & Aaron made that up – perhaps as a way of trying to persuade Pharaoh
  • Maybe they thought Pharaoh would be more inclined to let the people go temporarily if he thought he might lose his free labour permanently
  • But Pharaoh was unmoved – he is not inclined to let go
  • Having and letting go are opposites
  • Pharaoh won’t forgive – he would rather accumulate

 

That same day the king commanded the Egyptian slave drivers and the Israelite foremen:

  • “Stop giving people straw to make bricks. Make them go and find the straw themselves. But still require them to make the same number of bricks as before… Make these men work harder and keep them busy, so they won’t have time to listen…”

 

Straw was used to reinforce the mud bricks – to hold the bricks together and give them strength

  • Without the straw the mud bricks were more brittle, more likely to fall apart from lack of integrity

 

Pharaoh is a pretty smart dictator – in a variety of ways he takes the straw out of the bricks of Hebrew resistance

 

As Terence Fretheim points out…

  • Pharaoh is running a pyramid scheme whereby the few benefit from the labour of the many
  • By depleting the energy of the oppressed, the threat of organised resistance is lessened
  • One of Pharaoh’s strategies is to keep the people so busy they don’t have the time for complaints or rebellious thoughts
  • By making the work harder Pharaoh is getting the people to think their well-being depends on his goodwill – so don’t mess with the system [1]

 

Another part of Pharaoh’s strategy is to use the Hebrew foremen to create internal divisions among the people

  • Some say the Hebrew foremen were essentially collaborators
  • They served as walking examples of the opportunity to improve your standard of living by supporting Egypt’s system of exploitation [2]
  • Oppressors of every age and culture do this in one way or another
  • The Romans of Jesus’ day used Jews to collect taxes from fellow Jews

Pharaoh also tries to turn the people against Moses & Aaron

  • After being beaten for not meeting their quotas the foremen say to Moses & Aaron, ‘God is going to punish you for making the king hate us’

 

Martin Luther King, Jr. made the observation that…

  • The Pharaoh’s had a favourite and effective strategy to keep their slaves in bondage: keep them fighting among themselves. The divide-and-conquer technique has been a potent weapon in the arsenal of oppression. But when slaves unite, the Red Seas of history open and the Egypt’s of slavery crumble [3]

 

The other thing Pharaoh does, to take the straw out of the bricks of Hebrew resistance, is to blame the Israelites

  • When the Hebrew foremen complain to Pharaoh that they can’t meet their quotas because he has taken away their straw Pharaoh says…
  • ‘No – it’s not my fault. It’s your fault because you are lazy’
  • Of course it is not true that the Israelites are lazy and the Israelites themselves know it’s not true but the Egyptian people will believe Pharaoh’s lie because it serves their purpose
  • It enables them to have the moral high ground (at least in their own imagination)
  • We call this ‘scapegoating’ – blaming the Jews for the problem – getting the Egyptians united around the lie that the Hebrew people deserve what is happening to them because they are lazy & dishonest
  • Scapegoating is quite convenient for dictators really – just blame other people for your mistakes
  • Hitler did this with the Jews just last century

Tiring the people out with busy-ness

  • Creating internal divisions among the people
  • And blaming the Hebrews for their own misfortune
  • These are the three main ways that cunning old Pharaoh tries to undermine the Hebrew resistance
  • These are the strategies for having and keeping what you have

 

God (and Moses’) Being:

It’s interesting isn’t it – that we are not called ‘human havings’, we are called ‘human beings’

  • Being is somehow integral to our humanity

 

Being real, being honest

  • Being loyal, being a friend, being an enemy
  • Being alone, being in community
  • Being in prayer, being pregnant
  • Being on holiday, being wise
  • Being present
  • Being hungry, being warm, being cold
  • Being tired, being sick, being well, being happy, being angry
  • Being alive

 

Being puts us in touch with life – with what is real and true

  • Consequently, being comes with feeling
  • Not superficial feelings (like infatuation or adrenalin) but deep down feelings (like rage and fear and joy and the will to be free), which are always there like tectonic plates of the soul moving underneath to change the landscape on the surface

 

Moses is certainly in touch with some deeper emotion in verse 22 of Exodus 5 where he says to God…

  • “Lord, why do you ill-treat your people? Why did you send me here? Ever since I went to the king to speak for you, he has treated them cruelly. And you have done nothing to help them”

 

Now some people might criticise Moses at this point for complaining to God

  • After all, God did tell Moses more than once that Pharaoh would be stubborn and refuse to let the Israelites go
  • Well, in Moses’ defence, Pharaoh hasn’t just refused to let the people go – Pharaoh has actually made things considerably worse for the people, which I’m not sure Moses was told about

 

In any case, I don’t think we should be too hard on Moses

  • It is one thing to be told you are in for some rough weather
  • But another thing entirely to actually go through the storm

 

The words of the foremen to Moses & Aaron would have really hurt – salt in the wound of failure

  • Just as Pharaoh had blamed the foremen for failing to meet the quotas, so too the foremen pass the blame onto Moses & Aaron
  • It would not have been easy for Moses to hear criticism from the lips of men who collaborated with the Egyptians
  • But Moses allows it – he doesn’t defend himself to them, even though their words are unkind and unfair
  • Leadership can be a pretty lonely experience, especially when things go wrong

 

Another thing to say, to Moses’ credit, is that (unlike Pharaoh and the Hebrew foremen) Moses does not take his frustrations out on other people

  • Moses takes his complaint to God who is big enough to handle it
  • And that in itself is interesting isn’t it
  • Who we complain to says something about who we believe is in charge
  • By taking their complaint to Pharaoh the foremen seem to be acknowledging on some level that Pharaoh is in charge
  • But Moses takes his complaint to God, which tells us that Moses believes God is in charge

 

God is not at all like Pharaoh – and we can see that quite clearly in the contrasting ways in which God & Pharaoh respond to complaints

 

As we’ve already heard, Pharaoh does not want to accept responsibility for the complaint

  • When the Hebrew foremen criticise his policy of withholding straw Pharaoh puts the blame back on them by saying they are lazy
  • The message is: No criticism is allowed under Pharaoh and so you are not free to express how you truly feel
  • If you live under Pharaoh then you must meet certain expectations and behave in a certain way in order to be accepted (or at least not abused)
  • The problem with this is that it creates a kind of false reality because no one feels able to be honest with you

 

Unlike Pharaoh, God is into being and that includes being honest – allowing others to criticise him (even if their criticism isn’t entirely accurate or fair)

  • When Moses complains to God, God allows it
  • God does not disagree with Moses
  • He lets Moses express what he is feeling
  • After all, feeling goes hand in hand with being
  • By the same token God doesn’t give Moses an explanation either
  • Just like he didn’t give Job an explanation for his suffering
  • God doesn’t normally explain our suffering – but he does share it
  • He allows himself to be in the situation with us – he feels our pain

So I reckon Moses is on the right track here

  • By making his complaint to God, Moses is acknowledging that God is in charge
  • And by being honest with God, Moses is relating to God on a being level – not a having level

 

As painful as it was, the foremen’s criticism of Moses & Aaron actually had a positive affect

  • Their rebuke revealed the truth of Moses’ motivation
  • No one could say Moses was in this for public adulation or the glory of it
  • Those foremen did Moses a favour in a way – they took the ego trip out of it for Moses
  • And in so doing they inducted Moses into a deeper dependence on God

 

This is often how God uses failure & disappointment in our life – to purify our motives and strengthen our integrity

  • If things come too easy – then we might think we did it ourselves
  • And if all we hear is praise – then we should be concerned – it could mean we are behaving like Pharaoh and not allowing criticism

 

In verse 1 of Exodus 6, after listening to Moses’ complaint, the Lord responds by saying…

  • “Now you are going to see what I will do to the king. I will force him to let my people go. In fact, I will force him to drive them out of his land”

 

This translation is unfortunate I think

  • It’s not accurate to say that God forces people to do things
  • God doesn’t trample over freewill.
  • A better translation might read…

 

“…Because of my mighty hand [Pharaoh] will let them go; because of my mighty hand he will drive them out of his country.”

  • Which means God isn’t forcing Pharaoh to do something – rather he is creating a situation in which Pharaoh will choose to let the people go
  • God will bring Pharaoh to the point of wanting to be rid of the Israelites

Now, God’s personal message to Moses, in all of this, is quite surprising

  • Traditional wisdom says, ‘lower your expectations’
  • Don’t get your hopes up because then you risk being disappointed
  • But God effectively tells Moses to risk hope and raise his expectations

 

What an incredible thing to say to someone who has just tasted failure and disappointment

  • But that’s God for you – God dares us to risk it all, not when we are feeling confident, but when we have lost confidence

 

Returning to Jonathan Livingston Seagull for a moment – it’s like God is saying to Moses…

  • “Don’t believe what your eyes tell you. All they show is limitation. Look with your understanding. Find out what you already know and you’ll see the way to fly.”
  • There is a wisdom in all of us – if only we could unlock it
  • What does Moses already know?
  • That with God nothing is impossible.

 

Conclusion:

Jesus is all about being

  • He wasn’t into having so much

 

In the first instance he was about being human – fully human and all that entails, including being vulnerable

 

When Satan tempted Jesus in the wilderness – he tempted Jesus with having

  • Turn these stones into bread so that you will have something to eat
  • Jump from the roof of the temple so you will have fame
  • Bow down in worship to me so you will have power
  • But Jesus wasn’t interested in having
  • Jesus was satisfied with being God’s Son

 

Much of Jesus’ ministry was about setting people free from having

 

Forgive us our sins as we forgive those who sin against us

  • That’s about not having to be right – not having the moral high ground
  • That’s about letting go of our hurt and our hate and simply being

 

Come to me all you who are weary and burdened and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.

  • That’s about not having to perform – not having to meet Pharaoh’s quota
  • That’s about learning how to be in a relationship with God – finding our fit in his will

 

In Luke 10 when Martha was complaining to Jesus about all the work she was having to do, demanding that Mary help her, Jesus responded…

  • Martha, Martha, you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better and it will not be taken away from her.
  • Mary chose being over having and Jesus supported her in that choice

 

We could go on but you get the point…

  • God is about being and Pharaoh [the Satan] is about having
  • Jesus invites us into being with God
  • So choose being – choose the way of Christ

 

[1] Terence Fretheim, Exodus, page 84

[2] Ibid, page 85.

[3] Martin Luther King, Jr. ‘Where do we go from here? Chaos or Community’, page 124.