Jesus is Lord

Scripture: Matthew 7:21-29

Title: Jesus is Lord

Structure:

  • Introduction
  • Listen
  • Obey
  • Receive
  • Decide
  • Conclusion

Introduction:

In his poem, The Divided World, Owen Marshall makes the observation…

–         “The world is divided between those who say they adore the countryside and never go there, and those who say they hate the city and never leave it… between indecision and hypocrisy, between feeble vacillation and energetic error, between cup and lip.”

When we talk with someone over a cup of tea there is a gap between cup and lip – but once we stop talking and start drinking there is no gap

–         The point here, it seems to me, is there’s often a gap between what people say they value and how they behave

–         The truth is usually found in what one does, more than in what one says

–         If someone says they love the countryside but never leaves the city then, assuming they are not held hostage, they actually prefer the city

–         Those who genuinely love the countryside find a way to move there – they stop talking about it and do it, they close the gap and drink the tea

 

This morning we continue our series on the titles of Jesus, with a focus today on Jesus as ‘Lord’

–         Please turn with me to Matthew chapter 7, verse 21, page 11 toward the back of your pew Bibles

–         This passage concludes Jesus’ sermon on the Mount – it is essentially a call for Jesus’ disciples to actually apply the things he has said

–         If we really do believe that Jesus is Lord then we will follow his teaching

–         Those who genuinely love Jesus will find a way to obey him

–         From Matthew 7, verses 21-29, we read…

 

“Not everyone who calls me ‘Lord, Lord’ will enter the Kingdom of heaven, but only those who do what my Father in heaven wants them to do. 22 When the Judgment Day comes, many will say to me, ‘Lord, Lord! In your name we spoke God’s message, by your name we drove out many demons and performed many miracles!’ 23 Then I will say to them, ‘I never knew you. Get away from me, you wicked people!’

24 “So then, anyone who hears these words of mine and obeys them is like a wise man who built his house on rock. 25 The rain poured down, the rivers flooded over, and the wind blew hard against that house. But it did not fall, because it was built on rock.

26 “But anyone who hears these words of mine and does not obey them is like a foolish man who built his house on sand. 27 The rain poured down, the rivers flooded over, the wind blew hard against that house, and it fell. And what a terrible fall that was!”

28 When Jesus finished saying these things, the crowd was amazed at the way he taught. 29 He wasn’t like the teachers of the Law; instead, he taught with authority.

 

May the Spirit of Jesus illuminate this Scripture for us

 

The question before us today is: What does it mean to call Jesus, ‘LORD’?

–         I’ve come up with a little acronym to guide our thinking

–         To call Jesus, ‘LORD’, means to Listen, Obey, Receive & Decide

 

Listen:

The theologian, Paul Tillich, is quoted as saying…

–         “The first duty of love is to listen”

 

To truly listen we must stop talking and change our focus – take the attention off ourselves and give it to the one we are listening to

–         Listening is a kind of hospitality of the soul

–         When we listen we make room for someone else in our heart and mind

–         We also give them the gift of our time & attention

–         Listening shows respect and value for the other person

 

When we listen to Jesus we learn the will of God

–         No one reveals the will of God more clearly than Jesus

–         Knowledge is power – when we listen to Jesus we receive the power of knowing the way of salvation

 

The classic gospel story of listening is the story of Mary & Martha in Luke 10

–         You know how it goes – Jesus turns up at Mary & Martha’s house with his disciples and responsible Martha makes herself busy doing all the practical tasks of providing hospitality for her guests, while Mary sits at Jesus’ feet and listens

–         Martha gets upset with Mary and tells Jesus what he should do about it

–         “Lord, don’t you care that my sister has left me to do all the work by myself? Tell her to come and help me?”

–         Somehow Martha missed the obvious: to call Jesus, ‘Lord’, means he is the boss. We don’t tell him what to do, he tells us what to do

–         The first duty of love is to listen

–         Real hospitality starts with listening, not with busy chores

 

Hospitality is a big deal in the Middle East – it’s a matter of honour or shame

–         Perhaps Martha was feeling the weight of social pressure and was worried about upholding the honour of her village by providing top rate hospitality for Jesus

–         Jesus replies saying, “Martha, Martha, you are worried and troubled over so many things, but just one is needed. Mary has chosen the right thing and it won’t be taken from her”

–         I don’t think this is a condemnation of Martha – it is perhaps more of an invitation for Martha to join Mary listening at Jesus’ feet

 

To call Jesus ‘Lord’ means not telling him what to do – not trying to make him serve our ends – but instead listening to him with the purpose of learning what God wants and serving God’s will

 

Obey:

But listening to Jesus in itself is not enough – listening needs to be accompanied by obeying Jesus

–         Listening fulfils its purpose in obedience – without obedience listening is a waste of time

 

As Jesus says in his parable: “So then, anyone who hears these words of mine and obeys them is like a wise man who built his house on rock. The rain poured down, the rivers flooded over, and the wind blew hard against that house. But it did not fall, because it was built on rock…”

 

Take Noah for example. Noah listened to God and obeyed him in every detail

–         God said build an ark because a flood is coming and this is the wood you are to use and these are the dimensions and this is the method

–         Noah listened and followed God’s instructions to the letter – Noah was like the wise man who built his house on the rock of God’s word

 

In contrast, not obeying God’s word (as revealed in Jesus) is like building on sand

 

Imagine if Noah hadn’t obeyed God – imagine if Noah built a different kind of boat to the one God described

–         So instead of using the dimensions God had given him, Noah came up with his own measurements. Then the boat would have sank

–         You see it’s not enough to use the tools and the materials God provides – we also have to follow His instructions

 

The really disturbing thing about verses 21-23 of Matthew 7 is that some of those who call Jesus ‘Lord’ are deluded

–         They are not maliciously trying to deceive others – they think they are doing what God wants of them

–         In verse 22 Jesus says: ‘When Judgement Day comes, many will say to me, ‘Lord, Lord! In your name we spoke God’s message, by your name we drove out many demons and performed many miracles.’

–         Then I will say to them, ‘I never knew you. Get away from me you wicked people!’

 

One would think that if someone preaches in Jesus’ name and drives out demons and performs miracles that they are obeying God – that their life is built on a firm foundation – but apparently this is not necessarily so

–         Apparently it is possible to do all these wonderful things and yet somehow miss the main point

–         Given the immediate context of Matthew 7 we can say that the ability to preach, drive out demons and perform miracles is not the foundation

–         These are all good things and they may be provide useful material for building the walls & roof or for cleaning the house of our soul

–         But at the end of the day our gifts and abilities, no matter how good or spiritual, do not provide a firm and reliable foundation for eternal life

 

So what is the main point that these well-meaning people are missing – what does provide a firm foundation?

–         The test isn’t whether we can perform miracles – the test is whether Jesus knows us

–         What matters in the end is the quality of our relationship with Jesus

–         Have we truly received Jesus, personally?

–         Have we trusted Jesus enough to be honest with him, to take off our mask, drop our defences and let him in?

–         Have we shared in his earthly experience?

–         Have we suffered humiliation, rejection, loneliness and loss through our identification with him?

–         Jesus won’t recognise us by our achievements

–         He will recognise us by our scars

–         Do we bear the scars of love for him?

–         The foundation is friendship with Jesus – if we love Jesus then we will obey his commands, we will build our life on his teaching

 

Mother Teresa is quoted as saying…

–         “God has not called me to be successful. He has called me to be faithful.”

 

John the Baptist was faithful but by worldly standards we couldn’t really say he was successful

–         God asked John to prepare the way for the Messiah – for Jesus – and that’s what John did

–         He called people to repentance and to right living in preparation for Jesus’ coming

–         As far as we know John didn’t perform any miracles, he simply obeyed God’s instructions faithfully

–         And what did he get for doing this?

–         Many of his followers left him to become disciples of Jesus – to which John said, “I must become less and he must become more”

–         Then Herod had John thrown in prison and eventually beheaded

–         John suffered for his obedience to God, as Jesus did

–         Jesus understands suffering & pain – he knows us by our scars

 

Jesus said, “Blessed are those who are persecuted because they do what God requires; the Kingdom of heaven belongs to them.”

 

A little story to help make this point about faithful obedience…

 

Once there was a lighthouse keeper who had but one job – to keep the lamp burning at night so ships wouldn’t come aground on the rocks

–         This was in the days before electricity and automation

–         The lighthouse keeper was given an allowance of oil as fuel for the lamp

–         Each week he received a new batch of oil, just enough to keep the lamp of the lighthouse burning for 7 nights until a new batch came

–         He couldn’t afford to spare any oil or the lamp would go out

 

One day a travelling merchant came by and asked the lighthouse keeper to sell him some oil at a fair price

–         But the lighthouse keeper refused and the merchant went away complaining about how unreasonable the lighthouse keeper was

 

The next day a farmer came to him and asked to borrow some oil for fixing the wheels of his wagon

–         But the lighthouse keeper refused and the farmer went away grumbling about how mean spirited the lighthouse keeper was

 

Then on Saturday the pastor of the local church came by asking for oil for the evening service the next day

–         But the lighthouse keeper refused him too and the pastor went away to preach a vigorous sermon on the evils of greed

 

The following day a poor widow came and asked the lighthouse keeper for some oil for her stove, for her children were hungry and her house was cold

–         The lighthouse keeper made an exception for her but he didn’t touch the oil set aside for the lighthouse lamp

–         Instead he gave her oil from his own stove and went hungry himself that night. He only had one condition: that she didn’t tell anyone

 

Every day someone came wanting oil for some good reason or other and, except for the poor widow, the lighthouse keeper turned them all away empty handed

–         It wasn’t long before almost everyone in the district hated him and the weight of loneliness crept in

–         But still the lighthouse keeper was faithful to his calling, always keeping the lamp lit through the night so the ships could find safe passage

–         No ships came aground on his watch

 

We are each given oil in some form another – to call Jesus ‘Lord’ is to use what God has given us for his purpose

–         Listening with obedience, this is faithfulness and faithfulness to God is success, eternally speaking

 

Receive:

Of course we can’t listen to and obey God without receiving from Jesus

–         Jesus is not the kind of Lord who is always taking, always wanting more

–         Jesus is the kind of Lord who wants to give good things to his people

–         We receive many things from Jesus: forgiveness, joy, redemption, eternal life, resurrection, healing, peace and of course love

–         But we need to stay connected to receive

 

Desmond Tutu once said…

–         “We are only lightbulbs and our job is just to remain screwed in”

 

By itself the lightbulb can’t produce light

–         By itself the lightbulb is fragile and vulnerable

–         To be able to serve its purpose and provide light for people in the room the bulb needs to receive power

–         Jesus is the power source – we can’t listen and obey without Jesus

–         We can’t love others without God

 

In John 13, the night before his crucifixion and death, Jesus washes his disciples’ feet, but when he gets to Peter, Peter won’t let him

–         For whatever reason Peter is reluctant to receive from Jesus – there’s a wall there, an inner defence around his heart

–         But the Lord says to Peter: “If I do not wash your feet you will no longer be my disciple”

–         Calling Jesus, ‘Lord’, means having the humility and the trust to lower our guard, to let Jesus in and to receive from him

–         What is it that Jesus wants to give you?

 

Later that same evening, after Peter has submitted to Jesus washing his feet, the Lord talks about how he is the vine and we are the branches and the only way to be fruitful is to remain in him

–         Just as the lightbulb needs to stay screwed in to the power source to give light, so too the branches need to stay grafted into the vine to bear fruit

–         We receive the power to love others from Jesus – we can’t do anything to manufacture love on our own

 

It is possible to preach and do miracles in Jesus’ name without really loving those we serve – but if we do these things without love then they are empty.

–         As the apostle Paul says in Corinthians 13…

 

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

 

To do great things (miraculous things even) without love is to build our house (our life) on sand – it won’t last

 

Decide:

To call Jesus, ‘Lord’, means to listen, obey, receive and decide

–         Each significant life decision we make needs to be based on our relationship with Christ – we can’t sit on the fence

 

Soren Kierkegaard was a Danish philosopher and theologian, born in 1813

–         Kierkegaard had a significant influence on 20th Century philosophy, particularly existentialism and post-modernism

 

Existentialism is a way of thinking, in which one draws one’s existence into their philosophical reflection

–         In other words, existentialism is not dreaming up some abstract idea behind a desk in an ivory tower

–         Existential thinking grows out of the soil of one’s real life experience – the things that really matter to you personally

–         Jesus’ parables are very existential – earthed as they are in people’s day to day existence

 

As an existential thinker Kierkegaard believed that it’s only when we make significant decisions and act on those decisions that we relate to our own existence

–         For example, if you fall into the sea you have no personal interest in the chemical composition of water

–         You don’t care that water is comprised of two hydrogen atoms and one oxygen atom (H2O)

–         What matters to you at that point is the decision to live, to keep your head above water until help comes

–         You can’t be sure that help will reach you in time, but your belief (or your hope) that someone will save you, keeps you afloat and breathing

 

Kierkegaard believed that objective truths, things can be proven, things we can be absolutely certain about, like 2+2=4, are irrelevant

–         What matters is subjective truth, things that can’t be proved, things that require a decision of faith

 

You can never know for certain if a person will forgive you when you wrong them – therefore it is existentially important to you (it matters to your existence)

–         You can believe they will forgive you and, based on your faith in their good nature, decide to ask for forgiveness

–         But you can’t know for sure whether they will forgive until after you have asked and they have responded

 

When you are on your death bed you don’t ponder the objective fact that the sum of the angles of a triangle is always 180 degrees

–         No – you think about existential questions – questions of faith related to your existence, like whether the Bible is true

–         Whether God will forgive you and let you into heaven

–         And whether Jesus did actually rise from the dead and is in fact Lord

–         That ‘Jesus is Lord’ cannot be proven in a mathematical or scientific way in this life – we have to decide in faith whether this is true for us or not

–         And if we decide that it is true for us, personally, then that should affect the whole of our life (like the foundation of a house)

 

Most people didn’t like Kierkegaard during his lifetime – he was a bit of a lonely lighthouse keeper really

–         He criticised the masses for their non-committal talk

–         People in his society just went along with whatever idea was fashionable at the time without any true depth of commitment to the idea

–         Many church goers, in his view, didn’t walk the talk – they were what we might call Sunday Christians – Kierkegaard challenged that

 

When Jesus told his parable of the man who built his house on the rock and the man who built his house on the sand, he was challenging his audience (us) with an existential question

–         Jesus was saying, my word (my teaching) isn’t just an abstract theory

–         My teaching has a real consequence for your existence, personally

–         There is no middle ground with this – you have to decide

–         We can’t build our house half on the rock and half on the sand

–         We can’t make some life decisions based on our friendship with Jesus and leave Jesus out of other decisions – that’s not going to work

–         Nor is it any good to just pay lip service to Jesus – true faith finds expression through action, through obedience

 

Conclusion:

This morning we have talked about what it means to call Jesus, ‘Lord’

–         Calling Jesus, ‘Lord’ isn’t just a convention or a nicety

–         Calling Jesus, ‘Lord’ is an existential issue – it is a matter of faith which is vital to our existence

–         If we are truly committed to the belief that ‘Jesus is Lord’ then we will listen to him, we will obey him, we will let him in to receive from him and we will decide to build our whole life on him

 

What is it you believe about Jesus?

–         What is Jesus saying to you today?

–         What might obedience look like in your life personally?

 

Questions for discussion or reflection:

1.)    What stands out for you in reading this Scripture and/or in listening to the sermon?

2.)    What does it mean to call Jesus, ‘Lord’?

3.)    What is it you believe about Jesus, personally?

4.)    What does to mean to be known by Jesus?

5.)    How might we listen to God?

6.)    What is Jesus saying to you today?

7.)    What might obedience look like in your life personally?

8.)    What do you need to receive from Jesus to do God’s will?

9.)    What are you building your life on? (I.e. What do you base your decisions on?)

 

 

Spread the Nets

Scripture: Acts 11:1-18

Title: Spread the Nets

Key Idea: Spread your nets to receive from God

Structure:

  • Introduction
  • Receiving the vision
  • Receiving the Word & Spirit of God
  • Receiving the other
  • Conclusion

Introduction:

The headline for this year’s Tranzsend Prayer and Self Denial campaign is: ‘til the nets are full’

  • We have certainly known about the fullness of water this past week
  • Anyway, ‘til the nets are full’ is a reference to the story in Luke 5, where Jesus said to Peter…
  • ‘Now go out where it is deeper and let down your nets to catch some fish’
  • When Peter did this they caught so many fish their boats were on the verge of sinking. Afterwards Jesus says to Peter…
  • “Don’t be afraid; from now on you will be a fisher of men.”
  • In other words, ‘Peter, I’m calling you to catch people for me – to bring men & women into the kingdom of God’

This story from Luke forms the back drop of Tranzsend’s Prayer & Self Denial campaign this year

  • Today’s sub heading is “Spread the Nets”

Please turn with me to Acts 11 – page 164 toward the back of your pew Bibles

  • 2000 years ago, when the Christian church first began it was comprised pretty much entirely of Jews
  • Over the past 2 weeks we have heard how the Spirit of God led Peter to spread the net of the gospel wider, among the Gentiles
  • On hearing this some of the Jewish Christians criticised Peter
  • Acts 11 describes how Peter responds to this criticism.
  • From verse 1 we read…

Read Acts 11:1-18

 

May the Spirit of Jesus help us to receive God’s Word

On the wall here we have a picture of four things…

  • A TV aerial, an ear, a net and a softball glove
  • Who can tell me what these four things have in common?
  • [Wait for people to respond]
  • Yes, that’s right. They are all used for catching or receiving things
  • A TV aerial receives a signal
  • An ear receives sound
  • A net receives fish
  • And a softball glove receives the ball

 

When we think of mission (and Christian service generally) we tend to think about giving and making sacrifices and going out into the world

  • And while giving & going out is certainly integral to the work of mission
  • Receiving is just as important
  • In fact, without first receiving, we find we have nothing to give

After being criticised by his own for spreading the net of the gospel wider (to include the Gentiles) Peter responds by retelling the facts of what happened

  • And what we notice in Peter’s retelling is there is lots of receiving going on in this mission
  • Peter receives a vision from God
  • The Gentiles receive the Word & Spirit of God
  • And the Jewish believers back in Jerusalem are faced with the challenge of receiving the other – that is, those different from them, the Gentiles

Receiving the vision:

From Peter’s perspective it started with receiving a vision from God

  • The vision was of a sheet containing all sorts of animals, both clean and unclean, both kosher for eating and not kosher
  • Some commentators reckon the sheet represents the church which will contain all races and classes without distinction [1]

This vision of an inclusive church is not entirely new

  • It actually goes back to the time of Noah

Richard Rohr observes how God tells Noah to bring into the ark all the opposites: the wild and the domestic, the crawling and the flying, the clean and the unclean, the male and the female of each animal…[2]

  • God puts all the opposites together and holds them together in one place
  • The ark is kind of a metaphor for the church where God brings opposites together: male & female, sinners & saints, conservatives & liberals, Jews & Gentiles, the socially acceptable & the outcastes
  • Perhaps God wants us to learn to live with dirt & difference

So Peter’s mission to the Gentiles begins with him (personally) receiving a vision from God

  • Interestingly none of the other believers receive this vision – just Peter
  • And Peter acts on this vision without consulting the wider Jewish church in Jerusalem
  • Yes, he takes six Jewish believers along with him as witnesses and helpers but essentially Peter doesn’t involve the church congregation or even the church leaders in the decision

This is quite different from the traditional Baptist way of doing things

  • We are highly consultative in our decision making process
  • We regularly find ways to listen to the congregation

And we do this for a number of reasons

  • Firstly, we believe God speaks through the congregation
  • We figure if God wants something to happen he won’t just speak to one individual – he will speak to many
  • Secondly, we are keen to bring the congregation along with us
  • We don’t want to alienate people if we can help it and so we discuss things (sometimes at length)
  • It is probably also fair to say we are influenced by our social & political environment and therefore we favour a democratic approach

But, if Peter had asked his congregation to vote on whether he should visit Cornelius they would have said ‘no’

  • God’s ways are not always our ways
  • God does not always speak through the congregation
  • God isn’t always democratic
  • Sometimes the majority are wrong
  • Sometimes God speaks in ways we may not be expecting

Peter certainly wasn’t expecting to receive the vision God gave him

  • Going to the home of a Roman Centurion was probably furthest from his mind – I imagine it made Peter feel really uncomfortable
  • But Peter obeyed God, in faith, and was criticised for his efforts by people from his own church
  • After hearing Peter’s minority report though, the Jerusalem Church recognised God’s hand at work
  • The Gentiles had received God’s Word & His Spirit so they were legit

Receiving the Word & Spirit of God:

On the wall here we have three pictures

  • One of a rain gauge attached to a post
  • Another of a man opening a door from the inside
  • And a third of a man hugging a tiger

The rain gauge receives water passively – as it falls from the sky

  • The rain gauge does not make a conscious decision to receive water
  • That just happens without the rain gauge’s awareness or consent

By contrast the man opening the door is actively receiving someone

  • Likewise the other man actively receives the tiger by hugging him

To receive the Word of God is an active thing, not a passive thing

  • For Cornelius, receiving the Word of God meant believing the message Peter was preaching – putting his faith in Jesus

Likewise to receive the Spirit is an active thing – like opening the door to let someone into your home, or like hugging a tiger

  • When Cornelius believed the gospel message he opened the door of his heart to the Spirit and the Spirit came on him
  • God’s Word and God’s Spirit go together

You may be wondering why I used a picture of a tiger hugging a man when talking about receiving the Spirit

  • Well, the Spirit is like a wild tiger in the sense that he is more powerful than us and we can’t tame him – he is free to roam where he pleases
  • However, the Spirit is not like a tiger in every respect – the Spirit would never force himself on a person much less maul them

The point is, receiving God’s Word and his Spirit is an active thing, not a passive thing

If we read the Bible passively, without really letting it in – so the words roll off our soul like water off a ducks back – then we aren’t really receiving God’s Word in any meaningful sense

  • Or if we study the Bible as if it was just another historical artefact or an interesting piece of literature, without connecting the words to our own experience or situation – then we are missing the point

God’s word and God’s Spirit go together

  • The door of our heart may be closed when reading the Bible or listening to a sermon but the Spirit can still knock on the door

Receiving the other:

In verse 18 we read how, after hearing Peter’s account of what had happened in Caesarea, the Jewish believers stopped their criticism and praised God saying…

  • God has given the Gentiles also the opportunity to repent and live

This strikes me as a little ironic really

  • Repentance is about transformation and conversion
  • It means a change of mind and a change of behaviour
  • The first Jewish Christians would not associate with Gentiles – now the Spirit was knocking on the door of their heart with an invitation to receive the other – which in their case meant the Gentiles
  • It seems the Spirit was also giving the Jewish believers the opportunity to repent and live (even if they weren’t quite ready to admit it)

Emmanuel Levinas (a 20th Century Jewish philosopher) notes how the Biblical tradition says that truth is not found in abstract concepts, but in an encounter with otherness

  • According to Levinas it is “the face of the other” that transforms us, converts us and gives us our deepest identity [3]

For example, Moses’ life was changed through an encounter with Yahweh

  • As was David’s through an encounter with Goliath
  • Jonah was confronted with the truth about himself through an encounter with the people of Nineveh (his enemies)
  • Jesus’ deepest identity (as God’s Son) was revealed through his encounter with Satan in the wilderness
  • Peter (a Jew) realised the broader more universal truth of the gospel through his encounter with Cornelius (a Gentile)
  • And the apostle Paul experienced conversion through his encounter with the risen Christ on the road to Damascus

We are not changed by being in a room with people who are the same as us

  • We are transformed and come to know our true selves through encounter with others who are different from us
  • What this means is that true religion isn’t really about arguing over ideas and abstract concepts
  • Nor is evangelism & Christian mission simply about communicating four spiritual laws which people must know (in their head) to be saved
  • True religion, real evangelism (the kind that brings authentic change for the better) is about encounter and presence and relationship

When I look around this room I don’t see everyone being the same

  • This is a room full of people who are different from each other
  • God designed the church that way
  • Christianity isn’t just a good idea
  • Christianity is face to face encounter, it is felt presence – it is relationship
  • That is why we gather – that is why coming to church on a Sunday and meeting each other during the week is important

Perhaps the best way to get this across is by telling a story

  • Oscar Wilde wrote a piece of short fiction called the ‘Selfish Giant’
  • I’m not sure what meaning Oscar Wilde intended but to me this is a salvation story
  • It’s about being transformed and coming to know our true self in the face of the other
  • We don’t have the time to read the whole story this morning so I’ll give you an edited version…

Every afternoon, as they were coming from school, the children used to go and play in the Giant’s garden.

     It was a large lovely garden, with soft green grass. Here and there over the grass stood beautiful flowers like stars, and there were twelve peach-trees that in the spring-time broke out into delicate blossoms of pink and pearl, and in the autumn bore rich fruit…

     One day the Giant came back. He had been to visit his friend the Cornish ogre, and had stayed with him for seven years. When he arrived [home] he saw the children playing in the garden.

     ‘What are you doing here?’ he cried in a very gruff voice, and the children ran away.

     ‘My own garden is my own garden,’ said the Giant; ‘any one can understand that, and I will allow nobody to play in it but myself.’ So he built a high wall all round it, and put up a notice-board.

 

TRESPASSERS WILL BE PROSECUTED

 

He was a very selfish Giant. The poor children now had nowhere to play…

 

     Then the Spring came, and all over the country there were little blossoms and little birds. Only, in the garden of the Selfish Giant, it was still Winter. The birds did not care to sing in it as there were no children, and the trees forgot to blossom.

The only people who were pleased were the Snow and the Frost. ‘Spring has forgotten this garden,’ they cried, ‘so we will live here all the year round.’…

.

     ‘I cannot understand why the Spring is so late in coming,’ said the Selfish Giant, as he sat at the window and looked out at his cold white garden; ‘I hope there will be a change in the weather.’

     But the Spring never came, nor the Summer. The Autumn gave golden fruit to every garden, but to the Giant’s garden she gave none. ‘He is too selfish,’ she said. So it was always Winter there…

 

     One morning the Giant was lying awake in bed when he heard some lovely music… It was only a little linnet singing outside his window, but it was so long since he had heard a bird sing in his garden that it seemed to him to be the most beautiful music in the world. Then… a delicious perfume came to him through the open casement.

‘I believe the Spring has come at last,’ said the Giant; and he jumped out of bed and looked out.

          What did he see? He saw a most wonderful sight. Through a little hole in the wall the children had crept in, and they were sitting in the branches of the trees. In every tree that he could see there was a little child. And the trees were so glad to have the children back again that they had covered themselves with blossoms, and were waving their arms gently above the children’s heads…

 

It was a lovely scene, [except] in one corner it was still Winter. It was the farthest corner of the garden, and in it was standing a little boy. He was so small that he could not reach up to the branches of the tree, and he was wandering all round it, crying bitterly…

     The Giant’s heart melted as he looked out. ‘How selfish I have been!’ he said; ‘now I know why the Spring would not come here. I will put that poor little boy in the tree, and then I will knock down the wall, and my garden shall be the children’s playground for ever and ever.’ He was really very sorry for what he had done.

     So he crept downstairs and opened the front door quite softly, and went out into the garden. But when the children saw him they were so frightened that they all ran away, and the garden became Winter again.

 

The little boy did not run [though], for his eyes were so full of tears that he did not see the Giant coming. The Giant stole up behind him and took him gently in his hand, and put him up into the tree. And the tree broke at once into blossom, and the birds came and sang in it, and the little boy stretched out his two arms and flung them round the Giant’s neck, and kissed him.

 

When the other children saw that the Giant was not wicked any longer, they came running back, and with them came the Spring.

‘It is your garden now, little children,’ said the Giant, and he took a great axe and knocked down the wall…

     All day long the [children] played, and in the evening they came to the Giant to bid him good-bye.

     ‘But where is your little companion?’ he said: ‘the boy I put into the tree.’…

     ‘We don’t know,’ answered the children; ‘he has gone away.’ …

     The Giant was kind to all the children, yet he longed for his first little friend, and often spoke of him…

 

     Years went over, and the Giant grew very old and feeble. He could not play about any more, so he sat in a huge armchair, and watched the children at their games, and admired his garden.

‘I have many beautiful flowers,’ he said; ‘but the children are the most beautiful flowers of all.’

    

One winter morning he looked out of his window as he was dressing. He did not hate the Winter now, for he knew that it was merely the Spring asleep, and that the flowers were resting.

     Suddenly he rubbed his eyes in wonder, and looked and looked. It certainly was a marvellous sight. In the farthest corner of the garden was a tree covered with lovely white blossoms. Its branches were all golden, and silver fruit hung down from them, and underneath it stood the little boy he had loved.

    

Downstairs ran the Giant in great joy, and out into the garden. He hastened across the grass… [toward] the child. But when he came close his face grew red with anger… For on the palms of the child’s hands were the prints of two nails, and the prints of two nails were on the little feet also.

     ‘Who hath dared to wound thee?’ cried the Giant; ‘tell me, that I may take my big sword and slay him.’

     ‘Nay!’ answered the child; ‘but these are the wounds of Love.’

     ‘Who art thou?’ said the Giant, and a strange awe fell on him, and he knelt before the little child.

     The child smiled on the Giant, and said to him, ‘You let me play once in your garden, to-day you shall come with me to my garden, which is Paradise.’

     And when the children ran in that afternoon, they found the Giant lying dead under the tree, all covered with white blossoms.

We are changed and come to be our true selves through encounter with Christ

  • Funny thing is, Christ is often present to us in the face of the other

[1] Rackman, cited in John Stott’s commentary on Acts, page 194.

[2] Richard Rohr, ‘Things Hidden’, page 36.

[3] Refer Richard Rohr, ‘Things Hidden’, page 61.