Imagination with God

Scripture: Genesis 15:1-6 and 2nd Kings 6:8-23

 

Title: Imagination with God

 

Structure:

  • Introduction
  • God uses imagination to form faith
  • God uses imagination to reveal reality
  • God uses imagination to create new realities
  • Conclusion

 

Introduction:

When you daydream or imagine, what do you see yourself doing?

 

[Wait]

 

Perhaps you’ve had a hard week at work and you imagine being on holiday somewhere nice and relaxing

–         Or maybe you are studying for exams and you imagine graduating and getting your dream job

–         Or perhaps you are a teacher and there’s a student in your class who comes from a tough background and you imagine a better future for them

–         Or you might have lost someone close to you and so you imagine being reunited with them again, in heaven

 

This morning we continue our series on ‘Being with God’

–         This series is essentially about Christian spirituality

–         In very basic terms we could say that, for Christians, spirituality is Christ’s way of being with us as well as our way of being with Jesus

–         Using the analogy of wireless internet, if wifi is the capacity to connect and interact with others on-line

–         Then spirituality is our capacity to connect with God – to interact with His Spirit in other words

 

Rebecca Nye has a wonderful acronym which we are using to give structure to this series. [1]  Her acronym spells the word S.P.I.R.I.T.

–         Space, Process, Imagination, Relationship, Intimacy & Trust

 

These are all essential elements of Christian spirituality

–         We need these six things to connect with and interact with Jesus

–         So far we have looked at the importance of sacred space and process in our relationship with God

–         This morning we explore imagination with God

 

God uses imagination to form faith

Last week I told you about my grandfather who took me fishing

–         Although my grandfather didn’t go to church, fishing with him was sort of like a spiritual experience

–         The ocean was our sacred space

–         We enjoyed the process of fishing for its own sake – we were happy just being with each other

–         And going out on the boat, imagining all the big fish we might catch, was a bit of an adventure

 

My grandfather was a driller and he was good at it

–         He drilled water bores for farmers mostly, but he also did survey jobs

–         I don’t ever remember my grandfather talking to me about his work

–         He never elaborated on the finer points of water pumps or seismic stability or any of that stuff

–         What I do remember is him telling me stories

–         Each night, as I was going to bed, he would ignite my imagination with tall tales of adventure, involving a hero (usually himself) who triumphed over incredible odds

–         The stories didn’t have a moral to them necessarily – they were really more about courage and hope and never giving up

 

Sometimes we might associate the word ‘imagination’ with some kind of fantasy or fairy tale

–         Something made up or pretend, like an imaginary friend

–         With this kind of definition we might think our imagination is there to help us escape reality

 

But with God imagination is not about escaping reality – it’s about revealing reality and in fact creating new realities

–         Imagination is how God forms faith in us

 

In some ways our imagination is a bit like the soil in which the seeds of faith & hope grow – imagination nurtures and supports and feeds our faith

–         If our imagination is the soil then the seed of Christian faith is sown by telling the stories of Jesus

–         Stories of courage & hope, as well as adversity & redemption

 

In the book, Shaped by God, Sarah Arthur talks about ‘The Importance of Story in Faith Formation’ [2]

–         Christian faith is formed more by story more than by facts or information

–         God exists – that’s a fact

–         Jesus is the Son of God – that’s another fact

–         While getting our facts straight is important, knowing those facts doesn’t necessarily form faith in us

–         Being a Christian isn’t just about accepting certain facts or doctrines

–         It’s about trusting a person we can’t see – God

 

Looking back, my grandfather’s approach was similar to God’s approach

–         Just as my grandfather gave me stories, and not information

–         So too God gives us stories to ignite our imagination and form faith in us

 

The Bible is not an encyclopaedia or a text book

–         It is essentially a collection of stories (true stories of adventure) – which tell the larger story of God’s involvement in human history

 

C.S. Lewis seemed to understand the importance of imagination and the power of stories to form faith

–         In his book The Voyage of the Dawn Treader, Lewis created a character called ‘Eustace’ – a boy with no imagination.

–         Eustace knows nothing of stories of adventure

–         The only books Eustace likes are ‘books of information’

–         Books which have a lot to say about exports & imports and governments & drains

–         Because of this Eustace has a very stunted imagination

–         Which makes him ill-prepared to handle the adventure of sailing with the King of Narnia to the edge of the world

 

When Eustace sees a dragon for the first time he has no idea what he’s looking at

–         The books Eustace read were weak on dragons and so he doesn’t know one shouldn’t steal a dragon’s treasure or you will become a dragon yourself

–         Only after he has become a dragon does Eustace realise his mistake

 

The valiant mouse Reepicheep takes pity on Eustace and to cheer him up tells the boy stories

–         Reepicheep’s stories give Eustace hope

–         They are tales about great men who had fallen on hard times but who were able to recover and be restored

–         These stories enable Eustace to imagine a different outcome for himself

–         They make faith possible

–         Eventually Eustace is converted from a dragon back into a boy again by Aslan – and in time he finds redemption

–         Like the heroes in Reepicheep’s stories Eustace grows into a virtuous character able to handle the adventure of sailing to the edge of the world

 

There is at least one book in the Bible which has a dragon in it – and a beast and a bride and a mighty hero

–         Who can tell me the name of that book [Wait]

–         That’s right, the book of Revelation

 

It’s a great shame really that Revelation is one of the most misunderstood books of the Bible

–         Perhaps that’s because we live in the ‘information age’

–         The internet is basically a huge database of information which we can access at our fingers tips

–         Collectively, Western society has become a bit like Eustace

–         We prefer technical information and so we are weak on dragons

–         We don’t recognise a dragon when we see it – therefore we don’t know how to defend ourselves against evil

 

What’s more we don’t realise that facing adversity is part of the adventure

–         Something a bit tough happens and we might panic or be tempted to despair or give up

–         We forget that the hero of the story always suffers

–         Without imagination we are ill equipped for the adventure of faith

 

The book of Revelation was written for the early church, most likely at the end of the first century AD

–         At that stage in history the Christian church was facing persecution in a variety of forms – it was a difficult time to stay loyal to Christ

–         Christians needed hope and strength

–         You don’t get hope from a download of data & information

–         Googling the word ‘hope’ won’t give you hope

–         Hope and strength to persevere comes from hearing a story which enlivens the imagination

 

And so that’s what God gives his people – a story which they can identify with

–         A story which is strong on dragons so they will be able to recognise evil when they see it and consequently avoid becoming like the dragon

–         A story with a virtuous Son of Man and a terrible beast so they will know what it is to be human and will keep their humanity

–         A story with a Bride in distress who is rescued by a mighty hero so they will wait faithfully and not give up

 

For those who are familiar with Revelation the dragon is Satan, the beast is the Roman Empire, the Bride is the church and the Hero is, of course, Jesus

–         In the end the dragon and the beast are defeated, while Christ and his Bride (the church) live happily ever after

 

Now what I’ve given you there is a very basic sketch – there is certainly more to Revelation than that

 

I also need to say that in describing Revelation as a story I don’t mean to imply that it is fantasy or that it’s somehow untrue

–         As I said before, in Christian spirituality imagination has to do with what is real

–         Revelation actually deals with ultimate realities – unseen realities

–         It uses imagination to show us what’s going on behind the scenes

–         In fact, God often uses our imagination to reveal reality

 

God uses imagination to reveal reality

The earth’s surface curves out of sight at a distance of 3.1 miles (or 5 km’s)

–         But if the earth were flat, or if you were standing on top of a mountain, then you could see a lot further than 5 km’s with the naked eye

–         On a dark night you could even see a candle flickering up to 48 km’s away [3]

 

What I’m trying to say here is, we can’t see the whole picture

–         The reality we see is limited, to a large extent, by our horizon

–         God gives us an imagination to help us see beyond our horizon so that our view of reality is fuller or more complete

 

We could say our imagination is a bit like a telescope or a pair of binoculars

–         It enables us to see further and clearer

 

Please turn with me to Genesis chapter 15 – page 17, toward the front of your pew Bibles

–         This Scripture shows us one of Abram’s encounters with God

–         Abram was rich and successful in many respects but his wife, Sarai, was unable to have children

–         From verse 1 of Genesis 15 we read…

 

After this, Abram had a vision and heard the Lord say to him, “Do not be afraid, Abram. I will shield you from danger and give you a great reward.”

 

But Abram answered, “Sovereign Lord, what good will your reward do me, since I have no children? My only heir is Eliezer of Damascus. You have given me no children, and one of my slaves will inherit my property.”

 

Then he heard the Lord speaking to him again: “This slave Eliezer will not inherit your property; your own son will be your heir.” The Lord took him outside and said, “Look at the sky and try to count the stars; you will have as many descendants as that.”

 

Abram put his trust in the Lord, and because of this the Lord was pleased with him and accepted him.

 

Do you see what God did there?

–         He didn’t simply tell Abram, ‘You will have a son’

–         He engaged Abram’s imagination

–         He took Abram outside and invited him to look beyond his immediate horizon: ‘Look up at the night sky and count the stars if you can. You will have as many descendants as that’

–         Then Abram put his trust in the Lord

 

Abram’s perception of reality was quite small and narrow

–         God used the stars to help Abram see things differently – to inspire Abram to imagine the full picture

–         God’s word in the soil of Abram’s imagination inspired faith & hope

 

God uses imagination to form faith in us

–         To reveal ultimate reality to us

–         And to create new realities with us

 

God uses imagination to create new realities

On the 30th August 2004, Yoko Ono, the wife of the late John Lennon, placed a full page ad in the New York Times

 

The Ad had only two words: “Imagine Peace”

–         At that time it was less than 3 years since the attack on the Twin Towers and the war on terror was well underway

–         Walter Brueggemann comments…

–         [Yoko Ono’s ad] “…is a recognition that peace will not come by thinking inside the box, but only by pushing beyond the presently available reality to a newness that is given at the edge of the human spirit.” [4]

 

While we might sometimes use our imagination to escape unpleasant realities

–         God uses our imagination to create new (and better) realities

 

There’s a funny story in 2nd Kings about the prophet Elisha [5]

 

The king of Syria was at war with Israel

–         Whenever the king of Syria set up an ambush for the Israelites, God would tell Elisha, the prophet, where the Syrians were

–         Then Elisha would tell the king of Israel and he would warn his people so they could avoid the ambush

 

After this had happened several times the Syrian king started to get a bit paranoid

–         He called his army officers together and confronted them saying,

–         “Which one of you is the traitor? Who keeps giving our position away?”

 

They all looked sideways at each other until one of them spoke up…

–         “It’s none of us your majesty. The prophet Elisha tells the king of Israel what you say even in the privacy of your own room”

 

Sadly the king of Syria lacked imagination

–         Like Eustace he was only interested in books of information

–         Books like ‘Guerrilla Warfare for Dummies’ and ‘How to ambush your enemies in 6 easy steps’

 

Anyway, as I was saying, the king of Syria wasn’t the sharpest knife in the draw and so when he heard that Elisha kept giving his soldier’s position away he thought he might have a chance if he could capture God’s prophet

–         It didn’t occur to the king that God would warn Elisha the Syrians were coming for him (as the Lord had done on every other occasion)

–         What is it they say? The definition of madness is doing the same thing over and over again and expecting a different result

 

Nevertheless, God is a good sport & perhaps because he felt sorry for the Syrian king, God decided to give the Syrians a chance

–         God let the soldiers find Elisha in Dothan

–         So all the king’s horses and all the king’s men went to Dothan and surrounded the town

 

When Elisha’s servant got up and went outside the house he saw the Syrian army and panicked. Running back to Elisha he exclaimed…

–         ‘Master, we are doomed. What shall we do?’

 

But Elisha wasn’t at all surprised – it was like he had anticipated this all along

–         So he said to his servant ever so calmly…

–         “Don’t worry about it mate. They are the ones that are outnumbered”

–         Then Elisha prayed, “O Lord, open his eyes and let him see”

–         The Lord answered Elisha’s prayer and enabled the servant to see reality beyond his limited horizon

–         The hillside was covered with horses and chariots of fire all round Elisha

–         God’s army had been there as back up for Elisha the whole time, only the servant hadn’t seen it

–         Now the servant was imagining a different outcome

 

When the Syrians attacked, Elisha prayed, “O Lord, strike these men blind!”

–         In an instant the Syrian soldiers lost their sight and started bumping into each other

–         Elisha could have run away at this point but that wouldn’t have solved anything

–         So he said to the men, “You are on the wrong track… Follow me and I will lead you to the man you are after.”

–         And he led them to Samaria, a stronghold of the Israelites, their enemies

–         It was kind of ironic really – all this time the Syrians had been trying to ambush the Israelites and now Elisha had led the Syrians into an ambush

 

Once inside the city of Samaria Elisha prayed again asking the Lord to restore the Syrians’ sight

–         The Lord did and when the Syrians realised they were the ones surrounded, things got real

 

The king of Israel couldn’t believe his luck – the Syrians were sitting ducks

–         He eagerly asked Elisha, “Shall I kill them, shall I kill them?”

–         It turns out the king of Israel wasn’t all that different from the king of Syria – they both lacked imagination

–         Because their only solution was a hammer every problem looked to them like a nail

 

Elisha, however, imagined a different solution saying…

–         ‘No. You wouldn’t kill soldiers you had captured in combat, let alone ones that had been brought to you blind.

–         Instead show them kindness and hospitality – give them something to eat and drink and let them return unharmed to their king’

 

So the king of Israel provided a great feast for them and after they had eaten and drunk their fill he sent them back to the king of Syria

–         After that the Syrians stopped raiding the land of Israel

 

What was it Jesus said?

–         “Love your enemies and pray for those who persecute you”

–         Perhaps he was inviting us to, “Imagine Peace”

 

The problem with both kings (the king of Israel and the king of Syria) is they lacked imagination

–         Their thinking came from inside the box, from their limited horizon

–         They couldn’t imagine anything other than raiding and fighting and seeking revenge

–         They needed someone like Elisha to help them push beyond the presently available reality to a newness that is given at the edge of the human spirit

 

Conclusion:

This morning we’ve been talking about the value of imagination in our spiritual life with God

–         Shortly we will share communion together

–         Communion is a spiritual thing – it is a way of being with God

–         Communion provides an opportunity for sacred space

–         It is more about process than product – it’s something we do for its own sake and not to achieve some end result

–         Communion also engages our imagination, nourishing and strengthening our faith & hope in Christ

 

By sharing the bread and the cup we remember Jesus’ story – in fact we enter into his story

 

Communion is not an escaping of reality

–         It is a way of revealing the reality of Christ’s presence with us

 

In communion we look beyond our limited horizon to catch a glimpse of the bigger picture of God’s story

–         Just as Jesus’ suffered, died and was resurrected – so too we share in his sufferings and we will share in his resurrection one day

 

I guess I could say more – but I don’t want to spell it all out for you – I want to leave something for your imagination…

 

https://soundcloud.com/tawabaptist/6-nov-2016-imagination-with-god

[1] Rebecca Nye, ‘Children’s Spirituality’, page 41.

[2] Sarah Arthur, ‘Shaped by God’ (Ed. Robert J. Keeley), pages 38-41

[3][3] http://www.livescience.com/33895-human-eye.html

[4] Walter Brueggemann, “Mandate to Difference”, page 95.

[5] Refer 2 Kings 6:8-23

Space with God

Scripture: Genesis 28:10-22

Title: Space with God

Structure:

  • Introduction – S.P.I.R.I.T.
  • Jacob’s space with God
  • Our space with God
  • Conclusion

Introduction:

‘Wifi’ – we rely on it so much these days

–         Wifi enables us to interact with others on Facebook

–         To search a world wide database for all the answers to our questions

–         To watch TV shows and YouTube clips, to download stuff,

–         To send and receive email messages

–         To pay our bills and so on

–         I really don’t understand how Wifi works

–         I only know that Wifi gives us the capacity to interact with a whole different world – not the physical world but a virtual world of data and information

 

‘Spirituality’ – you sometimes hear that word (but not as much as wifi)

–         In popular culture these days it’s not cool to be religious but it’s okay to be spiritual

–         If you Google that word ‘spirituality’ it takes you down a whole lot of rabbit holes

 

What then does it mean to be spiritual?

–         Well, if wifi is your capacity to connect with the virtual world of the internet – to interact with others on-line

–         Then spirituality is our capacity to connect with God – to interact with His Spirit in other words

 

I have used the metaphor of wifi to illustrate what we mean by spirituality

–         Jesus used the metaphor of the vine and its branches. Jesus said…

–         No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine, you are the branches… Remain in me.  [1]

 

In very basic terms we could say that, for Christians, spirituality is Christ’s way of being with us as well as our way of being with Jesus

 

Today we begin a new sermon series which I’m calling ‘Being with God’

–         It is essentially about Christian spirituality

 

Now some of you may not think of yourselves as all that ‘spiritual’

–         You might think, I’m more of the down to earth or practical type

–         But being practical and down to earth doesn’t make you any less spiritual

–         In fact it probably makes you closer to God if anything

–         All human beings have the capacity to relate with God and so we are all spiritual beings whether we are aware of it or not

 

Rebecca Nye, who has written a book on children’s spirituality, has a wonderful acronym which I’m borrowing for this series [2]

 

Her acronym spells the word S.P.I.R.I.T.

–         S stands for Space

–         P stands for Process

–         I stands for Imagination

–         R is for Relationship

–         The second I stands for Intimacy

–         And the T stands for Trust

–         Space, Process, Imagination, Relationship, Intimacy & Trust

 

These are all crucial aspects or essential elements of Christian spirituality

–         We need these six things to connect with and interact with Jesus

–         Spirit is our equivalent of a wifi connection with God

–         Over the coming weeks I plan to unpack each of these elements, starting with Space this morning

 

By space we don’t mean ‘Space the final frontier…’

–         It’s not space as in Star Trek or Star Wars

–         But space as in a sacred place

–         A special place where you connect with God

–         A space that especially helps you to be more aware of God’s presence

 

Jacob’s space with God:

To help explore this idea of sacred space please turn with me to Genesis chapter 28 – page 32 near the beginning of your pew Bibles

–         To set the scene a little Jacob, the grandson of Abraham, is on the run from his twin brother Esau – and Jacob has an encounter with God

–         We pick up Jacob’s story from verse 10 of Genesis 28…

 

10 Jacob left Beersheba and started toward Haran. 11 At sunset he came to a holy place and camped there. He lay down to sleep, resting his head on a stone. 12 He dreamed that he saw a stairway reaching from earth to heaven, with angels going up and coming down on it. 13 And there was the Lord standing beside him. “I am the Lord, the God of Abraham and Isaac,” he said. “I will give to you and to your descendants this land on which you are lying. 14 They will be as numerous as the specks of dust on the earth. They will extend their territory in all directions, and through you and your descendants I will bless all the nations. 15 Remember, I will be with you and protect you wherever you go, and I will bring you back to this land. I will not leave you until I have done all that I have promised you.”

 

16 Jacob woke up and said, “The Lord is here! He is in this place, and I didn’t know it!” 17 He was afraid and said, “What a terrifying place this is! It must be the house of God; it must be the gate that opens into heaven.”

 

18 Jacob got up early next morning, took the stone that was under his head, and set it up as a memorial. Then he poured olive oil on it to dedicate it to God. 19 He named the place Bethel. (The town there was once known as Luz.) 20 Then Jacob made a vow to the Lord: “If you will be with me and protect me on the journey I am making and give me food and clothing, 21 and if I return safely to my father’s home, then you will be my God. 22 This memorial stone which I have set up will be the place where you are worshiped, and I will give you a tenth of everything you give me.”

 

May the Spirit of Jesus illuminate this reading for us

 

We were recently in the South Island and were lucky enough to travel down the West Coast

–         We had never been there before, so it was new and exciting

glacier-country-franz-josef-1

We stayed a couple of nights at Franz Josef and during the day we walked up the valley to where you could see the end of the glacier about 500 metres away

–         You can’t actually walk on the glacier anymore unless you go in a helicopter

 

We could see where the glacier used to be – how it has carved out this massive path through solid rock

–         For thousands of years the glacier ice has been slowly advancing and receding, moving mountains as it goes

–         The glacier is God’s chisel

 

There’s a fault line that runs down the valley to the petrol station in the township of Franz Josef and a splinter fault running at right angles to the valley

–         It is a real intersection for the forces of nature

 

Strangely, I felt quite peaceful in that environment

–         The largeness of that space made me conscious of how small I am

–         The oldness of the space made me think how short and insignificant my life really is

–         And the wildness made me aware that I wasn’t in charge

–         I was subject to powers far greater and far older than me

 

Now you may be wondering, how does all of that give you a sense of peace?

–         Well, it’s difficult to explain really – it just does

–         Perhaps it’s the peace which comes from perspective – all your problems fade into insignificance against the grandeur of that kind of background

–         Or maybe it was the understanding that God is in control here, not me

–         And because God is in control I don’t need to worry

–         My life is in his hands

–         Whatever the reason, the bigness of the environment made me feel lighter and freer – it was wonderful

–         For me those mountains and glaciers, and the valleys in between, all that ancient wide open space, was sacred

 

In Genesis 28 Jacob is on the run from his brother Esau

–         Jacob had tricked Esau out of his birth right and the blessing too

–         Naturally Esau was angry

–         Jacob was between a rock & a hard place – he had little choice but to run

 

Alone, scared, exhausted and in an unfamiliar place, Jacob lies down to sleep

–         He is so tired he uses a stone for his pillow

–         And when he dozes off the Lord God appears to him in a dream

 

This morning we are talking about the importance of space in our spiritual lives – that is, in our interactions with God

–         Jacob’s encounter with God takes place, not in wakeful control, but at a time when his guard is down, while he is asleep [3]

–         It also takes place when he has been forced to leave home – while he is on his way into exile

 

The initiative for this encounter is with God

–         Jacob hasn’t been praying or seeking God in anyway – he’s just been running for his life

–         So this interaction is unexpected from Jacob’s point of view

 

Jacob knows on some level that he has done wrong and, if anything, he isn’t expecting grace or encouragement – he’s probably feeling guilty and expecting punishment

–         Yet there is no word of reproach from God

–         There is no telling off, no reprisal

–         The Lord himself stands beside Jacob

–         Wow – imagine that – seeing God stand beside you

–         God isn’t up in heaven sitting on his throne looking down on Jacob

–         He is ‘down to earth’ standing alongside Jacob

 

The main point of Jacob’s vision of the stairway reaching from earth to heaven with angels going up & down, seems to be that heaven and earth are connected

–         Angels are heavenly messengers, running errands for God, so there is an on-going connection between heaven and earth

–         Heaven is in fact coming to earth

–         Jacob can count on the resources of heaven

 

In Jacob’s dream the Lord introduces himself and reiterates the promise he had made to Abraham – Jacob is now the beneficiary of that promise

–         Then the Lord basically says three things to Jacob…

–         I will be with you, I will protect you and I will bring you back to this land

–         Presence, protection and homecoming

–         That was not what Jacob was expecting to hear but it was exactly what he needed to hear

 

When Jacob woke up he said…

–         “The Lord is here! He is in this place and I didn’t know it. What a terrifying place this is. It must be the house of God; it must be the gate that opens into heaven.”

 

It was God’s presence in that place that made it sacred space

–         As a memorial to God’s presence Jacob set up a stone and poured olive oil on it to consecrate it to the Lord

–         Then he named the place “Bethel”

–         Beth means ‘house’ and El is one of the names of God

–         So Bethel means ‘House of God’

–         This is sacred space

 

One thing we note is that it’s not just the physical space which is in view here – Jacob’s emotional space also gets a mention

–         He says, ‘what a terrifying place this is’

–         The presence of God is often presented in the Bible as a frightening thing for human beings

–         In a paradoxical way the fear of God actually gives us a deeper sense of peace

–         When we fear God our other fears don’t seem like such a big deal

–         Like walking in the mountains – being in the presence of something far older and more powerful gives us perspective, setting us free from our petty anxieties

 

The point is, Jacob’s encounter with God has put Jacob in a better emotional space

 

God has made promises to Jacob so Jacob makes a promise to God

–         He will worship God and give the Lord 10% of everything God gives him

–         We call this 10% a tithe

–         Giving in proportion to what we receive

 

The obvious thing to note here is that financial giving is an act of spiritual worship

–         Jacob’s tithe is not a tax – it’s freely promised by Jacob

–         By giving this tithe Jacob is acknowledging that everything he receives actually comes from God and therefore belongs to God

 

Sometimes when we give our offerings in church or through AP’s we might think we are doing God a favour, giving to God out of our own resources

–         But that’s not right – that’s entitlement thinking

–         Everything we have is a gift from God including the ability to work and earn money

–         There are plenty of people in the world who work harder than us and get paid a lot less

–         When we make an offering to the church we are simply returning something to God which came from him in the first place

–         It’s not our money, it’s His

 

The point we shouldn’t miss here is that Jacob’s spirituality permeated the rest of his life

–         It wasn’t something abstract or out there, separate from his life

–         Jacob’s spirituality affected him emotionally and financially

 

Okay, so Bethel was Jacob’s sacred space with God

 

Our space with God:

What about our sacred space with God?

–         Where is it that you are especially aware of God’s presence?

 

For many people the church sanctuary is sacred space

–         After all, it is where people gather for special occasions like weddings and funerals

–         It is also where we come together to sing songs of praise to God, to hear his word, receive communion and take care of our relationships together

–         All special, all sacred and meaningful rituals which support our spiritual life

 

One of the things people notice about this auditorium is that it actually looks like a church

–         It has been purpose built and consecrated as a church

–         It’s not just a generic warehouse style building

–         It’s not that God can’t meet with people in a warehouse – he can

–         It’s more that there is something special about the feel of this place

–         This is more obviously a sacred space

 

When we look around in this auditorium we see a huge space above us

–         From a practical point of view having this massive space overhead doesn’t make sense – it’s difficult to heat, hard to change the light bulbs and doesn’t seem to serve any functional purpose – But I like it

–         It speaks to me of the largeness of God – the spaciousness of God

–         In a way it reminds me of being in the mountains

 

I suppose because church buildings are sacred space they can potentially be a touchy subject if we make changes to the place

–         The thing to keep in mind here is that we worship God, not the space

–         What makes a space sacred is God’s presence

–         Jesus said, “For where two or three are gathered in my name, I am there among them.” [4]

–         Where Christ is, there God is also

–         That means it’s not the architecture which makes a building sacred space, it is Christ among his people who make it sacred

 

While we don’t worship this space we still want to take care of it – to maintain it, keep it clean and tidy and safe for people

–         You know how it is – when you have people coming over to your house you whip round with the vacuum cleaner and make the place clean and comfortable for them.

–         How much more so when it is Christ who we are meeting with

 

As we’ve seen from Jacob’s encounter with God at Bethel, sacred space is not limited to church buildings

–         You may have encountered God while walking up Colonial Knob and so that is sacred space for you

–         Or you may have a particular room in your house which is sacred space because that’s where you go to pray and read the Bible

–         We need to go to those spaces often to be with God in a special way

 

One of the things that goes hand in hand with physical space is time

–         We can’t be in a space without spending time

–         Time seems to be in short supply for most of us these days

–         Life seems to be very busy and rushed

–         Some of that is the choices we make but not all of it

 

Tomorrow is Labour Day when we get a day off to celebrate the introduction of the 40 hour working week

–         It is difficult to find many people in fulltime jobs who work as little as 40 hours a week these days

–         Employers demand more and more – that is one of the downsides to living in a consumerist society I suppose

–         Some people have to work 2 or 3 jobs just to make ends meet

 

The good news is that even though we are relatively time poor God is Lord of time – he is able to make room in our busy schedules

–         And he is able to accomplish quite a lot in a short amount of time

 

Take Jacob for example – He was in a hurry, a hurry to get away from Esau

–         He didn’t have many discretionary daylight hours

–         So God met with Jacob while he was asleep – in a dream

–         And God accomplished a lot in Jacob’s heart & mind in that short time

 

Now I’m not suggesting we shouldn’t try to make time for God

–         Of course we should – we could often do with less TV and more listening to God and each other

–         But if you are a parent looking after young kids at home then it can be quite difficult sometimes to find half an hour of sacred space to be alone with God

–         God understands that – he gets it

–         He is able to meet you in your busy-ness

–         Maybe for you sacred space is when the other kids are at school or kindy and you take your baby for a walk in the pram – they go to sleep and you listen for God while you walk

–         Or if that doesn’t work then think of some other way you could connect with God as part of your normal routine

–         Or if you are in paid employment and have a demanding job maybe use the commute to listen to some sermons or something else that helps you focus on God – put your earphones in and away you go

–         The point is, be open to God’s presence in the ordinary routines of life for God can meet us anywhere

 

Another form of sacred space is silence

–         There is so much noise in many of our lives and silence gives us rest from the noise

 

Not just that though – when we are silent in order to listen to other people we create sacred space for that person to be heard and understood

–         And when they are heard and understood loneliness is kept at bay

–         Then light and warmth find their way into the soul

 

Stephen King wrote a book called The Body which was later made into the 80’s cult classic movie, Stand by Me

 

In his book Stephen King writes…

–         The most important things are the hardest things to say. They are the things you get ashamed of because words make them smaller. When they were in your head they were limitless; but when they come out they seem to be no bigger than a normal thing.

 

That is very true in my experience

–         Some things are so important their meaning cannot be properly expressed by mere words

–         Silence can be the vehicle which preserves the sanctity of those pearls

–         Or it can be a way of saying something so important it can’t be put into words [5]

 

Conclusion:

Talking about our spiritual lives, like we are, doesn’t really do justice to the reality of being with God

–         With this in mind I want to create the opportunity for some sacred space for you now

–         In a moment I will step down from the pulpit and we will have a minute or two of silence

–         You might want to close your eyes during this time and just be with God

–         Let go of your worry and anxiety and simply listen

–         What is it Jesus wants to say to you – what is it he wants to give you…

 

https://soundcloud.com/tawabaptist/23-october-2016-space-with-god

[1] John 15

[2] Rebecca Nye, ‘Children’s Spirituality’, page 41.

[3] Walter Brueggemann’s Interpretation commentary on Genesis.

[4] Matthew 18:20

[5] Rebecca Nye, ‘Children’s Spirituality’, page 45.