Zacchaeus

Daryl shares a contemporary story of Zacchaeus based Luke 19: 1-8

The crowds were thickening as the time for the Passover drew near. The
roads were full of pilgrims as they made the journey up to Jerusalem for the
festival. Family groups, wives, husbands and children, many with lambs in
tow, ready for the sacrifice. Others dependant on the markets in Jerusalem to
supply their offering. All headed to Jerusalem to remember God’s saving work
of old, delivery from slavery, from foreign rule.


It must have been so exciting, to have lived in those times of God’s breaking
in on Israel’s behalf, I mused. Not like the time we experienced now, the
might of Rome all around us.


I smiled at the irony of it, God’s promised land might be our home, but the
harsh glare of Roman rule was our lot and I was knee deep in it.
Sometimes I wonder about joining the pilgrims, I am Jewish just like them but
perhaps that is where my closeness with my fellow people stopped and
started. I was too well known to hide in the crowd and in the fever of the
passover, a collaborator with Rome like me would be easy picking for some
Zealot keen to put their knife to work. Even with all the extra Roman guards
who were sent to Jerusalem at the time of the Jewish festivals to make sure
no one started an uprising, there would be no safe place for me in the city,
especially if I wanted access to the temple.


I did find myself longing though for something different from my lot. I chose it
long ago and for many years I had no problem, there was no doubt I was
good at what I did. It was no mean feat to hold the post of Chief Tax Collector,
in a busy place like Jericho for as long as I had.


Herod the Great was the one who really put this place on the map when he
negotiated it from Caesar Augustus. Herod spared nothing in the scope of his
building projects, he really wanted people to see him, to show off to Caesar
and gain more political might. His palace was amazing, befitting a king,
massive and beautiful, with huge pools. The aqueducts he had built to service
the city with water. The might of Herod’s rule seen in the Hippodrome built in
the ancient part of the city, the extravagance of it and all for play.
No one wanted to get on the wrong side of Herod, ruthless as he was, but he
certainly knew how to get things done. Making sure people like me extracted
every denarius of tax due, so his many lavish building projects throughout the
land, not just here in Jericho could tell the story of his might as King. It was a strange system where he was allowed to call himself King, but he was very much under roman rule and required to extract massive tax from the people
back to Rome.


Yet he still managed with a bit of cunning, to name things after various roman
gods, and Caesars, so he could carry out his expansive building projects and
so make his name great too. Sometimes I used to ponder the injustice of it all.
I lived as one of the fat cats at the top of the tree, yet the vast majority of
ordinary people did all the work, the manual hard work of farming, fishing,
traders, running stands in the markets, importing products and selling them to
the minority of us who had the money to buy them. We had huge numbers of
slaves at our beck and call, ready to do whatever we commanded them, and
no choice or freedom would be theirs.


The ordinary people didn’t get to experience the luxury that Herod had, he
built it on the backs of people like me. I ran the system that funded the
Roman rule and allowed rulers like Herod and his offspring to succeed. I
tendered the tax amount I would take from the citizens of Jericho and its
surround, from traders who came through. I ran the team of tax collectors,
they all answered to me, I had to pinch myself to believe it sometimes. I was
just a short little guy, nothing to look at, but I made the most of the opportunity
given and really had risen above my status in life. I was one of the Elite, or
the rich ones in Jericho. Not that I came from money or even that I gained
real honour from my role as Chief Tax Collector, but I had the voice of the
important people that mattered. I knew from the years of service who was
growing and selling what and the elite tolerated me. They needed to or the
might of the roman system would come swinging and we all understood that.
My gang of tax and toll collectors did the hard graft and I got the reward of
their work. No one wanted to pay their tax, but it didn’t take that much to
make sure I got my share. No one could stand against the might of the
Roman rule. The peace of Rome they called it, a very polite way of saying the
Emperor gets this tax to fund the expansion of his empire and his lavish living
for him and his mates. The ordinary people paid a collection of their crops as
tax or money if they were traders or workers. Rome always made sure
everyone knew who was boss. The ordinary person often living hand to
mouth. Only just enough to survive, always having to graft out their living.
Still I couldn’t complain, I may not truely fit anywhere, hated by the Jewish
people I truely belonged to, since I aligned myself with Rome and extracted
the hash level of tax it required to keep its empire running. Tolerated by Greek
and Roman elite, obviously not one of them, but living among the wealthy elite of the city with all the luxury a man could ask for and more. I had made plenty over the years, Jericho was a wealthy place, a nice place to live I
thought, with its tropical climate.


I overheard the murmuring of the slaves as they stood off to the side. I liked
to keep an ear out for what was happening in their world. They had many
connections among the slaves of other elite families and it was always helpful
in my line of work to hear who was and wasn’t doing well and why this might
be. Information and knowledge was key in a role like mine, I couldn’t afford
any affront to Rome. I was intrigued as I overheard them speak of a Rabbi
known as Jesus, from the province of Galilee. I had heard rumours of him for
a few years now. The Jewish rulers in Jerusalem were up in arms over him.
They had even sent parties of officials out from Jerusalem to visit him in the
rural areas. I wasn’t sure what all the fuss was, but if the flash cats from the
temple were heading down to see him, then it must have been some fuss he
had been making. They didn’t like to put themselves out from the pretty tidy
life they had created for themselves in Jerusalem.


They made it very clear I had no place in God’s kingdom, as one who
supported Rome, and enforced the payment of taxes. But I didn’t see how
they were much better, they too lived as elite people, a ruling class, at the top
of the tree so to speak and from what I heard they were often in collaboration
with Herodian officials and Pilate to make sure they had their place in the sun.
The servants were earnest in their discussion, they knew not to draw
attention to themselves least they get told off by the senior house keeping
servant. Yet despite some strong shushing I found it easy to cast an ear to
their conversation. I didn’t hear all the conversation and nor did I want to call
out a servant and officially ask for a full account least I draw unwanted
attention to myself. But it did sound like this Jesus had healed a blind man
begging on the roadside out of town. Caused quite an uproar by the sounds
of it. I can imagine the merchants cursing, it was hard enough to move goods
at this time of the year with the crowds heading for Jerusalem and the
Passover. If this Jesus was healing people then the road would be
impassable, the thong of people who gathered would be impossible to shift.
Still, I suppose with more people to sell more goods to, there’s more tax for
my men to collect. I would need to up the level of staffing or I would easily
miss out on some revenue.

It was a nice evening to pass the time with a good wine and the sun slowly
setting, it was a truly beautiful picture. I found my mind kept getting distracted
from the beauty of my section and the setting of the sun, to the servants discussion. Still I didn’t imagine it would bother me for too much longer. Jesus time would be short lived if he continued on towards Jerusalem at Passover
time. Even with the crowd, between Herod, Pilate and the Jewish leaders
they kept a strict rule on things, any teacher who incited the people against
Rome would end up toast. It was a fine balancing act on all sides, the
Romans allowing what they saw as our strange temple system and hordes of
pilgrims travelling the country at the time of the festivals to Jerusalem, to
celebrate and give their offering. If they didn’t allow it then experience said
the people would come anyway and rebel and when you did allow it if an
individual or groups voice became too strong and incited the people to uprise,
then it was a difficult thing to put it down. But at least you had a better idea of
where the threat was and a sizeable garrison to quickly put them to the
sword.


I wondered if the peasant teacher, Jesus of Nazareth, knew that he had made
such a fuss among the Jewish rulers. If he wasn’t careful they would pick him
off before the Passover, least he try to build any opposition that would
embarrass local leaders and cause a response from Rome.
Healing the beggar wouldn’t allow him any privacy, the crowd would continue
to point him out, and bring the sick before him from all around.

As I took my morning stroll through the streets, I could see the crowd was
heaver than normal, I had my servant push on ahead to find out what was
happening.
Intriguing I thought, as he reported back to me. All these people at this time of
the morning, all to see the Rabbi Jesus. I wondered what he looked like, did
one who could heal the blind man look different from the rest of us. The
crowd were very vocal, talking and pestering one another about his healing of
the blind man.
I found myself wanting to see what he looked like and then a plan began to
form. I had no chance been the little shorty I was to see him over the crowd,
so I would run on ahead. It had been years since I had run anywhere. Anyway
it was not proper for a man like me to run.
But if I wanted to see this Jesus, I needed to get ahead of the crowd blocking
my opportunity. My heart was thumping in my chest like crazy and even in the
cool of the morning the sweat quickly formed. My servants wide eyed look
reminded me that what I was doing was not what was expected of me. He
was forced to run along with me, but was obviously more attuned to such activity than I was. Soon I was out in front of the crowd and then I saw the gnarled sycamore fig tree, a bit short and squat like me. It had been years
since I had climbed a tree, but its big branch reached out over part of the road
and it would provide me a perfect vantage point to see what was so special
about this Rabbi Jesus and even some cover from the heat. My servant tried
to stop me but I brushed him aside and he had the good sense to just wait at
the base of the tree. It was a welcome relief to pause in the branches of the
tree. Slowly I could see Jesus and his followers walking up the road, the
crowd continuing to press closely on all sides.


Imagine my surprise when he got below my vantage point and called me by
name out of the tree. Inviting himself for the night to my place.
I found myself coming down out of the tree with much more poise than I
thought possible and soon I was standing there in front of him.
Everyone knew I was a tax collector and he, Jesus, a Rabbi. The mutterings
of the crowd were inescapable, building in pitch. Part of me smiled at the
outrage of it all.


I half expected Jesus to realise his error and withdraw his request but he
remained steadfast and soon along with his followers we were on our way to
my place. I enjoyed the conversation as I walked along together with him and
his followers.


I and others understood the scandal of Jesus invitation, to come under my
roof and enjoy my hospitably was to welcome me and accept me. It was most
unusual for a Rabbi concerned with ceremonial cleanness like they usually
are, to even have the time of day for me, a tax collector, a collaborator with
Rome. But this didn’t bother Jesus, it was like we had known one another for
a long time.


I soon came to understand more of who he was and welcomed his invitation
to follow him. Imagine me a tax collector hosting the long awaited Messiah,
the Son of David, King of Israel, in my place. It felt so good to be in the middle
of God’s redemption. I felt so liberated by his acceptance, his welcome into
the family of God.


The reciprocity of grace was soon at play and I gladly declared to Jesus that I
would give half my fortune to the poor and if I had wronged any then I would
pay back four times the amount.
Some might see me as trying to bribe my way into the kingdom and God’s
favour, but Jesus knew it was out of thankfulness for the salvation he had
already declared mine.

His words startled me, and not just me I suspect, as he declared me a true
son of Abraham, that salvation had come to my house.
I smiled as through the noise I could overhear the wonder in my servants
voice, never had we hosted such a party as this.

Zacchaeus the Tax Collector
19 Jesus entered Jericho and was passing through. 2 A man was there by
the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He
wanted to see who Jesus was, but because he was short he could not see
over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see
him, since Jesus was coming that way.
5 When Jesus reached the spot, he looked up and said to him,
“Zacchaeus, come down immediately. I must stay at your house today.” 6 So
he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, “He has gone to be the guest
of a sinner.”
8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and
now I give half of my possessions to the poor, and if I have cheated anybody
out of anything, I will pay back four times the amount.”
9 Jesus said to him, “Today salvation has come to this house, because this
man, too, is a son of Abraham. 10 For the Son of Man came to seek and to
save the lost.”


The New International Version (Grand Rapids, MI: Zondervan, 2011), Lk
19:1–10.

Inter-dependence – Part 2

Scripture: Exodus 18:13-26; Mark 6:6b-13; Luke 19:1-10

Title: Inter-dependence – Part 2

Structure:

  • Introduction
  • Moses transitioned from independence to inter-dependence
  • Jesus works inter-dependently
  • Jesus opens the door of inter-dependence for Zacchaeus
  • Conclusion

Introduction:

Robyn teaches five year olds and is always on the lookout for good picture books to read to her class

–         Recently she bought a book which gives the plural nouns for various groups of animals – for example, a school of fish and a gaggle of geese

–         Many of the plurals I hadn’t heard of before – like a loveliness of ladybirds, that was new to me

–         Thought we might see if people here knew their plural nouns

–         We’ll start with something easy…

What is a group of cows called? (A herd, a drove or a team)

–         What about a group of wolves? (A pack)

–         What about a group of zebras? (A dazzle or a zeal)

–         What about a group of butterflies? (A kaleidoscope, flutter, or swarm)

–         What about a group of bacteria? (A colony)

–         What about a group of giraffes? (A tower)

–         What about a group of elephants? (A parade)

Perhaps you knew the answers to most of these but many I didn’t know, which might reflect the way NZ culture has shaped my thinking – that is, to focus on the individual rather than the group

–         None of the creatures we just looked at exist in isolation – they all function as part of a group within a wider eco system.

 

Today we continue our series on well-being and care of the soul, using the acronym: HEALING.

–         Each letter represents a word which, when properly applied, is life giving to the human soul…

–         Hope Energy Appreciation Lament Inter-dependence Nurture & Giving

–         Last week we looked at inter-dependence with particular reference to Paul’s image of the body of Christ as an inter-dependent unity

Inter-dependence is about depending on one another – it is mutual reliance

–         To be inter-dependent is to function as part of a group and not in isolation

Today we explore some other Biblical examples of inter-dependence in practice, beginning with Moses – please turn with me to Exodus 18, page 79 towards the front of your pew Bibles

 

Moses transitioned from independence to inter-dependence:

Moses was famous for leading the people of Israel out of slavery in Egypt and for giving the Law, including the 10 commandments

–         In Exodus 18 the Israelites are living in the wilderness when Moses receives a visit from his father-in-law Jethro. From verse 13, we read…

13 The next day Moses was settling disputes among the people, and he was kept busy from morning till night. 14 When Jethro saw everything that Moses had to do, he asked, “What is all this that you are doing for the people? Why are you doing this all alone, with people standing here from morning till night to consult you?”

15 Moses answered, “I must do this because the people come to me to learn God’s will. 16 When two people have a dispute, they come to me, and I decide which one of them is right, and I tell them God’s commands and laws.”

17 Then Jethro said, “You are not doing this right. 18 You will wear yourself out and these people as well. This is too much for you to do alone. 19 Now let me give you some good advice, and God will be with you. It is right for you to represent the people before God and bring their disputes to him. 20 You should teach them God’s commands and explain to them how they should live and what they should do. 21 But in addition, you should choose some capable men and appoint them as leaders of the people: leaders of thousands, hundreds, fifties, and tens. They must be God-fearing men who can be trusted and who cannot be bribed. 22 Let them serve as judges for the people on a permanent basis. They can bring all the difficult cases to you, but they themselves can decide all the smaller disputes. That will make it easier for you, as they share your burden. 23 If you do this, as God commands, you will not wear yourself out, and all these people can go home with their disputes settled.”

24 Moses took Jethro’s advice 25 and chose capable men from among all the Israelites. He appointed them as leaders of thousands, hundreds, fifties, and tens. 26 They served as judges for the people on a permanent basis, bringing the difficult cases to Moses but deciding the smaller disputes themselves.

May the Spirit of Jesus illuminate this Scripture for us

 

On the wall here we have some examples of bottle necks

–         A bottle neck is a narrow point which slows the flow of something – whether that’s liquid out of a bottle or people through a wall or traffic on the road

–         Sometimes bottle necks are good – they give us more control over things

–         Other times though bottle necks are just frustrating – like when you are driving south into Otaki or north into Pukerua Bay

 

Inter-dependence is different from independence

–         To be inter-dependent is to function in harmony with a group

–         To be independent is to rely on yourself and therefore to operate separately from the group

Independence is narrow, restrictive, unyielding and inflexible – like a bottleneck

–         By contrast inter-dependence is more open and flexible – like a net

 

Although Moses was the leader of the Israelites – he wasn’t really functioning as part of the group, at least not at first

–         Moses’ leadership style was independent and this created a bottle neck to justice

It is not surprising that Moses should operate in an independent way

–         He was raised in an Egyptian palace apart from his people

–         When he did try to help his people they rejected him and he spent the next 40 years working on his own as a shepherd in the desert

–         Moses was used to doing things in an independent way

–         Now it’s not that Moses did everything independently

–         He certainly didn’t operate independently of Yahweh – Moses worked in partnership with the Lord and with his brother Aaron

–         But somehow that didn’t translate to his leadership of the nation of Israel

When it came to settling disputes (large & small) Moses did it all himself

–         To borrow from Paul’s metaphor of the body, Moses tried to be the head, hands and feet

–         Moses’ independent approach made everyone dependent on him and dependencies are generally not healthy

–         As a consequence Moses was over worked and the people became exhausted and frustrated as they waited for days to have their case heard – justice delayed is not justice

 

Often when we are in the thick of it – head down and tail up – we lose sight of the bigger picture

–         As an outsider looking in, Jethro could see that Moses needed to delegate more and so he suggested an inter-dependent network of judges

–         This network of judges would catch any of the bigger issues for Moses to handle (with God) and all the smaller more routine things could be managed by the judges – competent people of good moral character

This was a far better system because it released both Moses and the people from an unhealthy dependency

–         It meant that justice was no longer the sole responsibility of Moses – justice was now everyone’s responsibility

–         Previously it was only Moses who had to think about God’s will

–         Now thousands of people in the community were thinking about it

–         In this way inter-dependence creates a kind of safety net

–         If you fall independently, without a safety net, the landing is painful

–         But if you fall inter-dependently, with a community of mutual reliance underneath you, the landing is not fatal

 

Of course this shift from independence to inter-dependence required Moses to listen with humility to Jethro and to trust and empower other people

–         And that’s the difficult part isn’t it – inter-dependence should make us feel safer but ironically it sometimes makes us feel more vulnerable, because we aren’t in control of other people. What if they let us down?

–         Well, inter-dependence is like a net – sometimes a fishing net rips or develops a tear. When that happens we don’t throw the net away, we mend the net – we face the truth, we forgive each other and we move on

 

Okay, Moses offers us one example of someone who transitioned from independence to inter-dependence. What about Jesus – how did he operate?

 

Jesus works inter-dependently:

Please turn with me to Mark chapter 6, verse 7 – page 53 toward the back of your pew Bibles

–         Unlike Moses, Jesus didn’t try to do everything himself

–         Jesus gathered a team of disciples (or apprentices) around him and trained them to carry on his work

–         These disciples, men & women, came from a variety of backgrounds – they were a diverse group with one thing in common: they trusted Jesus

–         From Mark chapter 6, verse 7 we read…

Then Jesus went to the villages around there, teaching the people. He called the twelve disciples together and sent them out two by two. He gave them authority over the evil spirits and ordered them, “Don’t take anything with you on the trip except a walking stick—no bread, no beggar’s bag, no money in your pockets. Wear sandals, but don’t carry an extra shirt.” 10 He also told them, “Wherever you are welcomed, stay in the same house until you leave that place. 11 If you come to a town where people do not welcome you or will not listen to you, leave it and shake the dust off your feet. That will be a warning to them!”

12 So they went out and preached that people should turn away from their sins. 13 They drove out many demons, and rubbed olive oil on many sick people and healed them.

May the Spirit of Jesus illuminate this Scripture for us

 

On the wall here is a graph which illustrates the law of diminishing returns

–         The vertical axis measures output or return, while the horizontal axis measures input or effort

–         Up to a certain point (point number 1) you get a good return for your effort, but after that point the rate of return starts to decrease and so you get less return for your effort

For example, imagine you are contracted to pick apples, but you don’t get paid by the hour you get paid by the number of apples you pick

–         You might find that in the first half of the day you are able to pick 1000 kilos of apples

–         But as the day goes on, you get more weary and the apples get thinner on the trees and you find you can only pick 500 kilos in the second half of the day

–         Although you are putting in the same amount of time & effort your return in the second half of the day diminishes significantly

–         That’s one example of the law of diminishing returns

Eventually there comes a point when it doesn’t make sense to carry on by yourself – you need to stop and rest or change one of the other variables like getting someone to help

–         You could carry on working after 10pm but it would become counter-productive because you would be tired and grumpy the next day

–         You could go 18 months without a holiday but it would become counter-productive because you would lose perspective and joy

 

In Mark 6 Jesus doesn’t try to do everything himself – he empowers his disciples to help him in an inter-dependent way

–         First Jesus gives them authority to do the job and then he sends them out to heal people and preach repentance

–         Six teams of disciples working in multiple orchards can pick more apples than one Messiah – Jesus overcomes the law of diminishing returns

Two things Jesus recommends here to encourage inter-dependence…

–         Firstly, the disciples are to minister together in pairs

–         There were a number of reasons Jesus sent his disciples out two by two

–         For instance, 2 witnesses gives more credibility to the message than 1

–         More importantly though, having a companion guards against loneliness

–         At the end of the day we need someone to talk to and understand us

Like the philosopher says in Ecclesiastes chapter 4…

–         Two are better off than one, because together they can work more effectively. If one of them falls down, the other can help him up. But if someone is alone and falls, it’s just too bad, because there is no one to help him. If it is cold, two can sleep together and stay warm, but how can you keep warm by yourself. Two people can resist an attack that would defeat one person alone. A rope made of three cords is hard to break.

  

The other thing Jesus tells his disciples is: don’t take food or money to provide for yourself, rely on the locals to provide for you

–         Remember that inter-dependence is mutual reliance – it’s a two way street where both parties give and take

–         The disciples would give healing and deliverance and a message for salvation, while those they ministered to would give food and shelter and friendship in return

–         Now this wasn’t a hard and fast rule for all time – later on Jesus told his disciples they should be prepared and provide for themselves – but on this occasion the disciples went in vulnerability and trust

 

Jesus opens the door to inter-dependence for Zacchaeus;

We see Jesus relying on the hospitality of locals in Luke 19 – please turn with me to page 105 toward the back of your pew Bibles

–         In this passage Jesus opens the door to inter-dependence for Zacchaeus

–         From Luke 19, verses 1-10, we read…

Jesus went on into Jericho and was passing through. There was a chief tax collector there named Zacchaeus, who was rich. He was trying to see who Jesus was, but he was a little man and could not see Jesus because of the crowd. So he ran ahead of the crowd and climbed a sycamore tree to see Jesus, who was going to pass that way. When Jesus came to that place, he looked up and said to Zacchaeus, “Hurry down, Zacchaeus, because I must stay in your house today.”

Zacchaeus hurried down and welcomed him with great joy. All the people who saw it started grumbling, “This man has gone as a guest to the home of a sinner!”

Zacchaeus stood up and said to the Lord, “Listen, sir! I will give half my belongings to the poor, and if I have cheated anyone, I will pay back four times as much.”

Jesus said to him, “Salvation has come to this house today, for this man, also, is a descendant of Abraham. 10 The Son of Man came to seek and to save the lost.”

May the Spirit of Jesus illuminate this Scripture for us

 

There was a 12 year boy who was being bullied at school

–         His parents went to his teacher to talk with him about it

–         The teacher listened and then went home to sleep on it

–         The next day he asked the boy (who was being bullied) if he would like to try out for the school cricket team – the teacher happened to be the coach. The boy was keen and joined the team

–         He wasn’t the best player on the side but he turned up to practice regularly and showed commitment to his team mates

–         Things changed for him after that – he made some friends and didn’t have to sit alone at lunchtime

–         He became less afraid and less of a target – the kids that had been giving him a hard time lost interest in him and the bullying stopped

 

Zacchaeus was alone in a crowd

–         I’m not sure if he was the bully or the one being bullied – I expect it was a bit of both

–         Zacchaeus couldn’t see Jesus because of the crowd – if people liked him or respected him they would have let him through, but Zacchaeus isn’t allowed through – he has to climb a tree to see Jesus, extremely undignified and humiliating for a man in that culture

–         People excluded Zacchaeus because they saw him as colluding with the enemy (those Roman bullies) who oppressed them with taxes

–         He was perceived as a parasite – someone who depended on the community without giving anything back

–         Zacchaeus wasn’t connected in an inter-dependent way

 

But Jesus changes that by inviting himself to stay at Zacchaeus’ house

–         Now what we need to understand is that in Middle Eastern culture hospitality is an extremely important social obligation

–         To host someone important is an honour and a privilege, like getting to meet Harry & Megan or Jacinda & Clark

–         Not only that but the host carries the reputation of the whole community on their shoulders

–         If the host doesn’t do a good job then this reflects badly on everyone else

–         The people of Jericho don’t like that Jesus has gone to Zacchaeus’ house for two reasons:

o   They don’t think Zacchaeus is worthy of the honour

o   And they are anxious that Zacchaeus will make them look bad

–         But Jesus is more concerned for well-being than reputation, both Zacchaeus’ well-being and the well-being of the whole community

 

Interestingly Jesus doesn’t need to tell Zacchaeus to repent – the grace Jesus shows in honouring Zacchaeus opens Zacchaeus’ heart in generosity

–         Zacchaeus is really responding to Jesus’ generosity

–         “I will give half my belongings to the poor and if I have cheated anyone, I will pay him back four times as much”  

–         And Jesus replies, “Salvation has come to this house today, for this man also is a descendant of Abraham”

–         In other words, Zacchaeus belongs – he is not a parasite – he is needed, with something good to offer the community of God’s people

 

As I said last week, healing, wholeness, growth – these things don’t happen in isolation, they happen in community

–         If you injure your finger the doctors don’t seek to heal the finger by separating it from the hand – no, they keep the finger attached because the finger is an inter-dependent part of the body

 

We don’t know how the community responded to Zacchaeus after Jesus’ visit but if they were smart they would have included Zacchaeus

–         Someone had to collect the taxes – better to have that person on your side than against you

 

Conclusion:

Moses and Zacchaeus were similar but different

–         They were similar in that they both operated alone – they weren’t connected to their communities in an inter-dependent way

–         But they were different in that Moses was alone because of his independence – he tried to do everything himself without help

–         Whereas Zacchaeus was alone because of his dependency on the community – he took from people without giving anything back

–         Independence and dependence are roadblocks to inter-dependence

In both cases it took a third person with an outside perspective to shine light on the problem so that the solution became obvious

–         In Moses’ case that third person was Jethro and in Zacchaeus’ case it was Jesus

 

We also notice that in both cases the solution was found in sharing power

–         Moses delegated judicial power so that others had authority to help resolve certain disputes

–         And Zacchaeus dispersed power in the form of money to the poor and to those he had cheated

–         Inter-dependence is achieved through generosity – by letting go of power & control and sharing what we have with others

 

What I like about Jethro & Jesus is the grace with which they handled the situation – they did it in such a gentle, respectful and kind way

–         Jethro didn’t force Moses’ hand

–         And Jesus didn’t force Zacchaeus’ hand either

–         At the end of day inter-dependence needs to be a free choice

–         What will we choose?

 

Questions for discussion or reflection:

1.)    What stands out for you in reading this Scripture and/or in listening to the sermon?

2.)    What is inter-dependence?

–         In what sense is inter-dependence like a net? (as opposed to a bottleneck)

3.)    What problems did Moses’ independent approach create? (both for himself and others)

4.)    How did Moses transition from independence to inter-dependence?

–         What might we need to do to become more inter-dependent?

5.)    How did Jesus overcome the law of diminishing returns in his ministry?

–         What made Jesus’ approach to mission (in Mark 6:7-13) inter-dependent?

6.)    How did Jesus open the door to inter-dependence for Zacchaeus?

–         What did Zacchaeus do to walk through that door?

7.)    How were Moses & Zacchaeus similar?

–         How were they different?

8.)    How did Jethro and Jesus approach Moses and Zacchaeus respectively?

9.)    Who do you identify with most – Moses, Zacchaeus, Jethro or Jesus? Why?